| Verse(s): 1 | Surah : 33 - Al-Ahzab ( The Combined Forces ) | Showing verse 38 of 73 in chapter 33 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[33:38] | Ma kana AAala alnnabiyyimin harajin feema farada Allahu lahusunnata Allahi fee allatheena khalaw min qablu wakanaamru Allahi qadaran maqdooran
|  ما كان على النبي من حرج فيما فرض الله له سنة الله في الذين خلوا من قبل وكان أمر الله قدرا مقدورا
مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا |
| Words | |ما - Not| كان - (there can) be| على - upon| النبي - the Prophet| من - any| حرج - discomfort| فيما - in what| فرض - Allah has imposed| الله - Allah has imposed| له - on him.| سنة - (That is the) Way| الله - (of) Allah| في - concerning| الذين - those who| خلوا - passed away| من - before.| قبل - before.| وكان - And is| أمر - (the) Command| الله - (of) Allah| قدرا - a decree| مقدورا - destined.| |
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| በነቢዩ ላይ አላህ ለእርሱ በፈረደው ነገር ምንም ችግር ሊኖርበት አይገባም፡፡ በእነዚያ ከዚያ በፊት ባለፉት (ነቢያት) አላህ ደነገገው፡፡ የአላህም ትእዛዝ የተፈረደ ፍርድ ነው፡፡ |
| آل الجلالين | { ما كان على النبي من حرج فيما فرض } أحل { الله له سنة الله } أي كسنة الله فنصب بنزع الخافض { في الذين خلوْا من قبل } من الأنبياء أن لا حرج عليهم في ذلك توسعة لهم في النكاح { وكان أمر الله } فعله { قدرا مقدورا } مقضيا. |
| Ur telli lhejna f Nnbi, deg wayen Iêeppem fellas Öebbi; d tannumi n Öebbi $ef imezwura. Lameô n Öebbi izga ipwafta. |
| মুহিউদ্দীন খান | আল্লাহ নবীর জন্যে যা নির্ধারণ করেন, তাতে তাঁর কোন বাধা নেই পূর্ববর্তী নবীগণের ক্ষেত্রে এটাই ছিল আল্লাহর চিরাচরিত বিধান। আল্লাহর আদেশ নির্ধারিত, অবধারিত। |
| Literal | (There) was not on the prophet from strain/blame in what God specified/stipulated to him, God's law/manner in those who past/expired from before, and God's order/command was/is a predestiny predestined/estimated . |
| Yusuf Ali | There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| Pickthal | There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny - |
| Arberry | There is no fault in the Prophet, touching what God has ordained for him -- God's wont with those who passed away before; and God's commandment is doom decreed; |
| Shakir | There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute: |
| Sarwar | The Prophet cannot be blamed for carrying out the commands of God. It was the tradition of God with those who lived before. The command of God has already been decreed and ordained. |
| H/K/Saheeh | There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed. |
| Malik | There can be no blame attached to the Prophet for doing what is sanctioned for him by Allah. Such has been the way of Allah with those who have gone before; and the decrees of Allah are preordained.[38] |
| Maulana Ali** | There is no harm for the Prophet in that which Allah has ordained for him. Such has been the way of Allah with those who have gone before. And the command of Allah is a decree that is made absolute -- |
| Free Minds | There is no blame on the prophet in doing anything that God has decreed upon him. Such was God's way with the people of old. And God's command is a determined duty. |
| Qaribullah | No fault shall be attached to the Prophet for doing what Allah has obligated for him. Such was the way of Allah with those who passed away before the decree of Allah is a decree determined |
| George Sale | No crime is to be charged on the prophet, as to what God hath allowed him, conformable to the ordinance of God with regard to those who preceded him, -- for the command of God is a determinate decree, -- |
| JM Rodwell | No blame attacheth to the prophet where God hath given him a permission. Such was the way of God with those prophets who flourished before thee; for God's behest is a fixed decree- |
| Asad | [Hence,] no blame whatever attaches to the Prophet for [having done] what God has ordained for him. [I.e., his marriage with Zaynab, which was meant to exemplify a point of canon law as well as to satisfy what the Prophet regarded as his personal moral duty.] [Indeed, such was] God's way with those that have passed away aforetime [I.e., the prophets who preceded Muhammad, in all of whom, as in him, all personal desires coincided with their willingness to surrender themselves to God: an inborn, harmonious disposition of the spirit which characterizes God's elect and - as the subsequent, parenthetic clause declares - is their "destiny absolute" (qadar maqdur).] - and [remember that] God's will is always destiny absolute-; |
| Khalifa** | The prophet is not committing an error by doing anything that is made lawful by GOD. Such is GOD's system since the early generations. GOD's command is a sacred duty. |
| Hilali/Khan** | There is no blame on the Prophet (SAW) in that which Allah has made legal for him.That has been Allahs Way with those who have passed away of (the Prophets of) old. And the Command of Allah is a decree determined. |
| QXP Shabbir Ahemd** | There can be no difficulty to the Prophet in what Allah has assigned unto him as a duty. That was Allah's Law for those who passed on before (the previous prophets). And the Command of Allah is a well-determined Decree. |
| Eikä voi olla siinä vääryyttä, että Profeetta menettelee niin kuin Jumala on käskenyt; näin Jumala suhtautui entisiinkin Profeettoihin, Jumalan käsky on ehdoton säädös. |
| Da a miyaadn ko Nabi a dosa sii ko piyakay ron o Allah. Okit o Allah sii ko siran a miyanga iipos gowani. Na miyabaloy so sogoan o Allah a taks, a madidiyangka. |
| Ahmed Raza Khan | نبی پر کوئی حرج نہیں اس بات میں جو اللہ نے اس کے لیے مقرر فرمائی اللہ کا دستور چلا آرہا ہے اس میں جو پہلے گزر چکے اور اللہ کا کام مقرر تقدیر ہے |
| Shabbir Ahmed | نہیں ہے نبی پر کچھ مضائقہ کسی ایسے معاملہ میں جو فرض کردیا ہو اللہ نے اس کے لیے۔ یہی سنت ہے اللہ کی ان (انبیا) کے بارے میں جو گزرچکے ہیں پہلے۔ اور ہے اللہ کا حکم قطعی طے شدہ فیصلہ۔ |
| Fateh Muhammad Jalandhary | پیغمبر پر اس کام میں کچھ تنگی نہیں جو خدا نے ان کے لئے مقرر کردیا۔ اور جو لوگ پہلے گزر چکے ہیں ان میں بھی خدا کا یہی دستور رہا ہے۔ اور خدا کا حکم ٹھیر چکا ہے |
| Mehmood Al Hassan | نبی پر کچھ مضائقہ نہیں ا س بات میں جو مقرر کر دی اللہ نے اسکے واسطے جیسے دستور رہا ہے اللہ کا ان لوگوں میں جو گذرے پہلے اور ہے حکم اللہ کا مقرر ٹھہر چکا |
| Abul Ala Maududi | نبی پر کسی ایسے کام میں کوئی رکاوٹ نہیں ہے جو اللہ نے اس کے لیے مقرر کر دیا ہو یہی اللہ کی سنت ان سب انبیاء کے معاملہ میں رہی ہے جو پہلے گزر چکے ہیں اور اللہ کا حکم ایک قطعی طے شدہ فیصلہ ہوتا ہے |
| Ahmed Ali | نبی پر اس بات میں کوئی گناہ نہیں ہے جو الله نے اس اس کے لیے مقرر کر دی ہے جیسا کہ الله کا پہلے لوگو ں میں دستور تھا اور الله کا کام اندازے پر مقرر کیا ہوا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 33 - Al-Ahzab ( The Combined Forces ) | Showing verse 38 of 73 in chapter 33 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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