| Verse(s): 1 | Surah : 8 - Al-Anfal ( The Spoils of War ) | Showing verse 67 of 75 in chapter 8 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[8:67] | Ma kana linabiyyin an yakoonalahu asra hatta yuthkhina fee al-arditureedoona AAarada alddunya waAllahuyureedu al-akhirata waAllahu AAazeezun hakeemun
|  ما كان لنبي أن يكون له أسرى حتى يثخن في الأرض تريدون عرض الدنيا والله يريد الآخرة والله عزيز حكيم
مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللّهُ يُرِيدُ الْآخِرَةَ وَاللّهُ عَزِيزٌ حَكِيمٌ |
| Words | |ما - Not| كان - is| لنبي - for a Prophet| أن - that| يكون - (there) should be| له - for him| أسرى - prisoners of war| حتى - until| يثخن - he has battled strenuously| في - in| الأرض - the land.| تريدون - You desire| عرض - (the) commodities| الدنيا - (of) the world,| والله - but Allah| يريد - desires| الآخرة - (for you) the Hereafter.| والله - And Allah| عزيز - (is) All-Mighty,| حكيم - All-Wise.| |
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| ለነቢይ በምድር ላይ እስቲያደክም ድረስ ለእርሱ ምርኮኞች ሊኖሩት አይገባም፡፡ የቅርቢቱን ዓለም ጠፊ ጥቅም ትፈልጋላችሁ፡፡ አላህም መጨረሻይቱን ይሻል፡፡ አላህም አሸናፊ ጥበበኛ ነው፡፡ |
| آل الجلالين | ونزل لما أخذوا الفداء من أسرى بدر { ما كان لنبي أن تكون } بالتاء والياء { له أسرى حتى يثخن في الأرض } يبالغ في قتل الكفار { تريدون } أيها المؤمنون { عَرَض الدنيا } حطامها بأخذ الفداء { والله يريد } لكم { الآخرة } أي ثوابها بقتلهم { والله عزيز حكيم } وهذا منسوخ بقوله ( فإما منّا بعد وإما فداءً ) . |
| Ur issefk ara i Nnbi ad isâu imeêbas, alamma pwa$elben di tmurt. Teb$am tukci n ddunit. Öebbi Ib$a laxeôt. Öebbi d Uzmir, d Bab n ûûwab. |
| মুহিউদ্দীন খান | নবীর পক্ষে উচিত নয় বন্দীদিগকে নিজের কাছে রাখা, যতক্ষণ না দেশময় প্রচুর রক্তপাত ঘটাবে। তোমরা পার্থিব সম্পদ কামনা কর, অথচ আল্লাহ চান আখেরাত। আর আল্লাহ হচ্ছেন পরাক্রমশালী হেকমতওয়ালা। |
| Literal | (It) was not to a prophet that (there) be for him captives/prisoners so that he hardens/exceeds in killing (tyrannizes) in the earth/Planet Earth, you want the present world's enjoyable accessories/vanities , and God wants the end (other life), and God (is) glorious/mighty , wise/judicious. |
| Yusuf Ali | It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise. |
| Pickthal | It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise. |
| Arberry | It is not for any Prophet to have prisoners until he make wide slaughter in the land. You desire the chance goods of the present world, and God desires the world to come; and God is All-mighty, All-wise. |
| Shakir | It is not fit for a prophet that he should take captives unless he has fought and triumphed in the land; you desire the frail goods of this world, while Allah desires (for you) the hereafter; and Allah is Mighty, Wise. |
| Sarwar | The Prophet is not supposed to take any captives to strengthen his position on the earth. You want worldly gains but God wants the life hereafter for you. God is Majestic and All-wise. |
| H/K/Saheeh | It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise. |
| Malik | It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world, while Allah desires for you the hereafter? Allah is Mighty, Wise.[67] |
| Maulana Ali** | It is not fit for a prophet to take captives unless he has fought and triumphed in the land. You desire the frail goods of this world, while Allah desires (for you) the Hereafter. And Allah is Mighty, Wise. |
| Free Minds | And it was not for any prophet to take prisoners unless it was in battle. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise. |
| Qaribullah | It is not for any Prophet to have prisoners in order to slaughter many in the land. You want the gains of this life, and Allah wants the Everlasting Life, and Allah is Mighty, Wise. |
| George Sale | It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise. |
| JM Rodwell | No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise. |
| Asad | IT DOES NOT behove a prophet to keep captives unless he has battled strenuously on earth. You may desire the fleeting gains of this world-but God desires [for you the good of] the life to come: and God is almighty, wise. |
| Khalifa** | No prophet shall acquire captives, unless he participates in the fighting. You people are seeking the materials of this world, while GOD advocates the Hereafter. GOD is Almighty, Most Wise. |
| Hilali/Khan** | It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-Wise. |
| QXP Shabbir Ahemd** | It is beyond the dignity of a Prophet that he may hold any captives, except temporarily, during warfare. They must be freed at the conclusion of hostilities by way of kindness, for ransom, or by exchange of prisoners of war, and there is no other option to keep them (47:4). You may desire the fleeting gains of this world, but Allah desires for you the good of Eternal Achievement, the life to come. Allah is Mighty, Wise. |
| Ei profeetalta voi vaatia, että hänellä olisi vankeja, ennenkuin verenvuodatus on tapahtunut maan päällä. Te halajatte tämän maailman hyvyyttä, mutta Jumala tahtoo teille tulevaa elämää, ja Jumala on mahtava, viisas. |
| Da mapatot ko Nabi i ba adn a kowaan iyan ko manga biyag (a a´on sa ginawa) taman sa di makapgs ko lopa. Khabayaan iyo so parayasan ko doniya; na so Allah na kabaya Iyan a mambagian iyo so akhirat. Na so Allah na Mabagr, a Mawngangn. |
| Ahmed Raza Khan | کسی نبی کو لائئق نہیں کہ کافروں کو زندہ قید کرلے جب تک زمین میں ان کا خون خوب نہ بہائے تم لوگ دنیا کا مال چا ہتے ہو او ر اللہ آخرت چاہتا ہے اور اللہ غالب حکمت والا ہے |
| Shabbir Ahmed | نہیں ہے زیبا کسی نبی کوکہ ہوں اُس کے پاس قیدی جب تک کہ (نہ) کُچل دے پُوری طرح (دشمنوں کو) زمین میںَ تم چاہتے ہو فائدے دُنیا کے۔ اور اللہ چاہتا ہے(تمہارے لیے) آخرت۔ اور اللہ زبردست اور حکمت والا ہے۔ |
| Fateh Muhammad Jalandhary | پیغمبر کو شایان نہیں کہ اس کے قبضے میں قیدی رہیں جب تک (کافروں کو قتل کر کے) زمین میں کثرت سے خون (نہ) بہا دے۔ تم لوگ دنیا کے مال کے طالب ہو۔ اور خدا آخرت (کی بھلائی) چاہتا ہے۔ اور خدا غالب حکمت والا ہے |
| Mehmood Al Hassan | نبی کو نہیں چاہئے کہ اپنے ہاں رکھے قیدیوں کو جب تک خوب خونریزی نہ کر لے ملک میں تم چاہتے ہو اسباب دنیا اور اور اللہ کے ہاں چاہئے آخرت اور اللہ زور آور ہے حکمت والا |
| Abul Ala Maududi | کسی نبی کے لیے یہ زیبا نہیں ہے کہ اس کے پاس قیدی ہوں جب تک کہ وہ زمین میں دشمنوں کو اچھی طرح کچل نہ دے تم لوگ دنیا کے فائدے چاہتے ہو، حالانکہ اللہ کے پیشِ نظر آخرت ہے، اور اللہ غالب اور حکیم ہے |
| Ahmed Ali | نبی کو نہیں چاہیئے کہ اپنے ہاں قیدیوں کو رکھے یہاں تک کہ ملک میں خوب خونریزی کر لے تم دنیا کی زندگی کا سامان چاہتے ہو اور الله آخرت کا ارادہ کرتا ہے اور الله غالب حکمت والا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 8 - Al-Anfal ( The Spoils of War ) | Showing verse 67 of 75 in chapter 8 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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