| Verse(s): 1 | Surah : 48 - Al-Fath ( The Victory ) | Showing verse 15 of 29 in chapter 48 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[48:15] | Sayaqoolu almukhallafoona itha intalaqtumila maghanima lita/khuthooha tharoonanattabiAAkum yureedoona an yubaddiloo kalama Allahiqul lan tattabiAAoona kathalikum qala Allahumin qablu fasayaqooloona bal tahsudoonana bal kanoola yafqahoona illa qaleelan
|  سيقول المخلفون إذا انطلقتم إلى مغانم لتأخذوها ذرونا نتبعكم يريدون أن يبدلوا كلام الله قل لن تتبعونا كذلكم قال الله من قبل فسيقولون بل تحسدوننا بل كانوا لا يفقهون إلا قليلا
سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا |
| Words | |سيقول - Will say| المخلفون - those who remained behind| إذا - when| انطلقتم - you set forth| إلى - towards| مغانم - (the) spoils of war| لتأخذوها - to take it,| ذرونا - "Allow us| نتبعكم - (to) follow you."| يريدون - They wish| أن - to| يبدلوا - change| كلام - (the) Words| الله - (of) Allah.| قل - Say,| لن - "Never| تتبعونا - will you follow us.| كذلكم - Thus| قال - Allah said| الله - Allah said| من - before."| قبل - before."| فسيقولون - Then they will say,| بل - "Nay,| تحسدوننا - you envy us."| بل - Nay,| كانوا - they were| لا - not| يفقهون - understanding| إلا - except| قليلا - a little.| |
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| ወደ ዘረፋዎች ልትይዟት በኼዳችሁ ጊዜ እነዚያ ወደ ኋላ የቀሩት ሰዎች «ተዉን እንከተላችሁ» ይሏችኋል፡፡ (በዚህም) የአላህን ቃል ሊለውጡ ይፈልጋሉ፡፡ «ፈጽሞ አትከተሉንም፡፡ ይህን (ቃል) ከዚህ በፊት አላህ ብሏል» በላቸው፡፡ ይልቁንም «ትመቀኙናላችሁ» ይላሉም፡፡ በእውነት እነርሱ ጥቂትን እንጅ የማያውቁ ነበሩ፡፡ |
| آل الجلالين | { سيقول المخلفون } المذكورون { إذا انطقتم إلى مغانم } هي مغانم خيبر، { لتأخذوها ذرونا } اتركونا { نتبعكم } لنأخذ منها { يريدون } بذلك { أن يبدّلوا كلام الله } وفي قراءة: كلِم الله بكسر اللام أي مواعيده بغنائم خيبر أهل الحديبية خاصة { قل لن تتبعونا كذالكم قال الله من قبل } أي قبل عودنا { فسيقولون بل تحسدوننا } أن نصيب معكم من الغنائم فقلتم ذلك { بل كانوا لا يفقهون } من الدين { إلا قليلا } منهم . |
| A d inin wid igwran: "ma tôuêem a d t$eltem, ooet a$ a neddu yidwen". B$an ad bedlen awalen n Öebbi. Ini: "ur teppeddum yidne$, d awez$i. Akka ay d izwar wawal n Öebbi". A d inin: "teêsedm a$"! Xaîi, cwiî kan ay fehhmen. |
| মুহিউদ্দীন খান | তোমরা যখন যুদ্ধলব্ধ ধন-সম্পদ সংগ্রহের জন্য যাবে, তখন যারা পশ্চাতে থেকে গিয়েছিল, তারা বলবেঃ আমাদেরকেও তোমাদের সঙ্গে যেতে দাও। তারা আল্লাহর কালাম পরিবর্তন করতে চায়। বলুনঃ তোমরা কখনও আমাদের সঙ্গে যেতে পারবে না। আল্লাহ পূর্ব থেকেই এরূপ বলে দিয়েছেন। তারা বলবেঃ বরং তোমরা আমাদের প্রতি বিদ্বেষ পোষণ করছ। পরন্তু তারা সামান্যই বোঝে। |
| Literal | The remaining behind, will say when/if you set out to (for) winnings/spoils of war to take/receive it: "Leave us, we follow you." They want/intend that (E) they exchange/replace God's speech , say: "You will never/not follow us, as/like that God said from before." So they will say: "But you envy us ."But they were not understanding except little . |
| Yusuf Ali | Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| Pickthal | Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little. |
| Arberry | The Bedouins who were left behind will say, when you set forth after spoils, to take them, 'Let us follow you,' desiring to change God's words. Say: 'You shall not follow us; so God said before.' Then they will say, 'Nay, but you' are jealous of us.' Nay, but they have not understood except a little. |
| Shakir | Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little. |
| Sarwar | The laggardly Bedouins will say, "When you leave to collect the spoils, let us follow you." They want to alter the command of God (that only the participating believers are entitled to such benefit). Tell them, "You can never follow us for such a purpose. God has said before and He will say again (what type of people you are). In fact, you are jealous of us." The truth is that they understand very little. |
| H/K/Saheeh | Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little. |
| Malik | When you set forth to take the spoils of war, those who stayed behind will say: "Let us come with you." They wish to change Allah |
| Maulana Ali** | Those who lagged behind will say, when you set forth to acquire gains: Allow us to follow you. They desire to change the word of Allah. Say: You shall not follow us. Thus did Allah say before. But they will say: Nay, you are jealous of us. Nay, they understand not but a little. |
| Free Minds | Those who lagged behind will say, when you venture out to collect the spoils: "Let us follow you!" They want to change God's words. Say: "You will not follow us; this is what God has decreed beforehand." They will then Say: "No, you are envious of us." Alas, they rarely understood anything. |
| Qaribullah | When you set forth to take the spoils, those Bedouins who lagged behind will say: 'Let us follow you. ' They hope to change the Words of Allah. Say: 'You shall not follow us. Allah has said so before. ' They will reply: 'No, you are envious of us. ' Rather, they have only understood a little! |
| George Sale | Those who were left behind will say, when ye go forth to take the spoil, suffer us to follow you. They seek to change the word of God. Say, ye shall by no means follow us: Thus hath God said heretofore. They will reply, nay; ye envy us a share of the booty. But they are men of small understanding. |
| JM Rodwell | They who took not the field with you will say, when ye go forth to the spoil to take it, "Let us follow you." Fain would they change the word of God. SAY: Ye shall by no means follow us: thus hath God said already. They will say, "Nay, ye are jealous of us |
| Asad | As soon as you [O believers] are about to set forth on a war that promises booty, [Lit., "set forth to take booty": i.e., any expedition other than against the Quraysh of Mecca, with whom the Prophet had just concluded a truce. This is generally taken as an allusion to the forthcoming war against the Jews of Khaybar (in the year 7 H.), but the meaning may well be more general.] those who stayed behind [aforetime] will surely say, "Allow us to go with you" - [thus showing that] they would like to alter the Word of God. [Evidently a reference to 8:1 - "All spoils of war belong to God and the Apostle" - which, as pointed out in the note on that verse, implies that no individual warrior can have any claim to the booty obtained in war. Moreover, fighting for the sake of booty contravenes the very principle of a "war in God's cause", which may be waged only in defense of faith or liberty (cf. note on 2:190), "until there is no more oppression and all worship is devoted to God alone" (see 2:193 and the corresponding note). It is to these principles, too, that the Prophet's anticipated answer, mentioned in the sequence, refers.] Say: "By no means shall you go with us: God has declared aforetime^ [to whom all spoils shall belong]." [I.e., in the first verse of Al-Anfal, which was revealed in the year 2 H. (see preceding note).] Thereupon they will [surely] answer, "Nay, but you begrudge us [our share of booty]!" Nay, they can grasp but so little of the truth! |
| Khalifa** | The sedentary who stay behind will say, when you are expected to collect spoils of war, "Let us follow you to share in this!" They thus wish to alter GOD's words. Say, "You will not follow us. This is GOD's decision." They will then say, "You must be envious of us (for staying behind)." Indeed, they rarely understood anything. |
| Hilali/Khan** | Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allahs Words. Say: "You shall not follow us; thus Allah has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little. |
| QXP Shabbir Ahemd** | Those who had stayed behind will say - if you go forth to a battle that holds promise of a booty, "Allow us to follow you." They seek to change the Word of Allah. Say, "You shall by no means go with us. This is what Allah has decreed already." Then they will say, "You are envious of us." Nay, but very little it is that they understand (of selfless service). (The battle is no longer to be seen as a means of winning booty, it is allowed only for liberty and self-defense. That is the Word of Allah (8:1), (2:167), (2:193), (60:8-9). |
| Jälkeen jäävät sanovat, kun te lähdette retkelle saalista ottamaan: »Antakaa meidän seurata teitä.» He tahtovat muuttaa Jumalan sanan. Sano: »Ette suinkaan saa seurata meitä; niin on Jumala sanonut.» Mutta he sanovat: »Ei, te kadehditte meitä.» Heillä on vain vähän ymmärrystä. |
| Ptharoon o mithatalimbagak, amay ko songowan iyo so manga taban ka phangowaan iyo skaniyan a: "Botawani kami niyo ka monot kami rkano"; khabayaan iran a kasambian iran so manga katharo o Allah. Tharoang ka: "Di kano rkami dn pagonot." Giyoto man na pitharo o Allah gowani, na ptharoon iran dn: - "Kna, ka ziign kami niyo". Kna, ka miyabaloy siran a da a sasabotn iran inonta so mayto. |
| Ahmed Raza Khan | اب کہیں گے پیچھے بیٹھ رہنے والے جب تم غنیمتیں لینے چلو تو ہمیں بھی اپنے پیچھے آنے دو وہ چاہتے ہیں اللہ کا کلام بدل دیں تم فرماؤ ہرگز ہمارے ساتھ نہ آؤ اللہ نے پہلے سے یونہی فرمادیا تو اب کہیں گے بلکہ تم ہم سے جلتے ہو بلکہ وہ بات نہ سمجھتے تھے مگر تھوڑی |
| Shabbir Ahmed | ضرور کہیں گے یہ پیچھے رہ جانے والے کہ جب جانے لگو تم مال غنیمت حاصل کرنے کے لیے تو ہمیں بھی اجازت دو کہ تمہارے ساتھ چلیں۔ یہ چاہتے ہیں کہ بدل دیں اللہ کے فرمان کو۔ کہہ دیجیے تم ہرگز نہیں چل سکتے ہمارے ساتھ یہ بات تمہارے حق میں فرماچکا ہے اللہ پہلے ہی۔ سو یہ ضرور کہیں گے: نہیں بلکہ تم ہم سے حسد کرتے ہو۔ اصل بات یہ ہے کہ یہ لوگ صحیح بات کو کم ہی سمجھتے ہیں۔ |
| Fateh Muhammad Jalandhary | جب تم لوگ غنیمتیں لینے چلو گے تو جو لوگ پیچھے رہ گئے تھے وہ کہیں گے ہمیں بھی اجازت دیجیئے کہ آپ کے ساتھ چلیں۔ یہ چاہتے ہیں کہ خدا کے قول کو بدل دیں۔ کہہ دو کہ تم ہرگز ہمارے ساتھ نہیں چل سکتے۔ اسی طرح خدا نے پہلے سے فرما دیا ہے۔ پھر کہیں گے (نہیں) تم تو ہم سے حسد کرتے ہو۔ بات یہ ہے کہ یہ لوگ سمجھتے ہی نہیں مگر بہت کم |
| Mehmood Al Hassan | اب کہیں گے پیچھے رہ گئے ہوئے جب تم چلو گے غنیمتیں لینے کو چھوڑ و ہم بھی چلیں تمہارے ساتھ چاہتے ہیں کہ بدل دیں اللہ کا کہا تو کہہ دے تم ہمارے ساتھ ہر گز نہ چلو گے یونہی کہہ دیا اللہ نے پہلے سے پھر اب کہیں گے نہیں تم تو جلتے ہو ہمارے فائدہ سے کوئی |
| Abul Ala Maududi | جب تم مال غنیمت حاصل کرنے کے لیے جانے لگو گے تو یہ پیچھے چھوڑے جانے والے لوگ تم سے ضرور کہیں گے کہ ہمیں بھی اپنے ساتھ چلنے دو یہ چاہتے ہیں کہ اللہ کے فرمان کو بدل دیں اِن سے صاف کہہ دینا کہ "تم ہرگز ہمارے ساتھ نہیں چل سکتے، اللہ پہلے ہی یہ فرما چکا ہے" یہ کہیں گے کہ "نہیں، بلکہ تم لوگ ہم سے حسد کر رہے ہو" (حالانکہ بات حسد کی نہیں ہے) بلکہ یہ لوگ صحیح بات کو کم ہی سمجھتے ہیں |
| Ahmed Ali | عنقریب کہیں گے وہ لوگ جو پیچھے رہ گئے تھے جب تم غنیمتوں کی طرف ان کے لینے کے لیے جانے لگو گے کہ ہمیں چھوڑو ہم تمہارے ساتھ چلیں وہ چاہتے ہیں کہ الله کا حکم بدل دیں کہہ دو کہ تم ہرگز ہمارے ساتھ نہ چلو گے الله نے اس سے پہلے ہی ایسا فرما دیا ہے پس وہ کہیں گے کہ (نہیں) بلکہ تم ہم سے حسد کرتے ہو بلکہ وہ لوگ بات ہی کم سمجھتے ہیں |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 48 - Al-Fath ( The Victory ) | Showing verse 15 of 29 in chapter 48 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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