The Holy Quran

Aya-33:72

Verse(s): 1 Surah : 33 - Al-Ahzab ( The Combined Forces ) Showing verse 72 of 73 in chapter 33
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1
[33:72]
Inna AAaradna al-amanataAAala alssamawati waal-ardiwaaljibali faabayna an yahmilnahawaashfaqna minha wahamalaha al-insanuinnahu kana thalooman jahoolan إنا عرضنا الأمانة على السماوات والأرض والجبال فأبين أن يحملنها وأشفقن منها وحملها الإنسان إنه كان ظلوما جهولا
إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا
 Words|إنا - Indeed, We| عرضنا - [We] offered| الأمانة - the Trust| على - to| السماوات - the heavens| والأرض - and the earth| والجبال - and the mountains,| فأبين - but they refused| أن - to| يحملنها - bear it| وأشفقن - and they feared| منها - from it;| وحملها - but bore it| الإنسان - the man.| إنه - Indeed, he| كان - was| ظلوما - unjust| جهولا - ignorant.|

እኛ አደራን በሰማያትና በምድር፣ በተራራዎችም ላይ አቀረብናት፡፡ መሸከሟንም እንቢ አሉ፡፡ ከእርሷም ፈሩ፡፡ ሰውም ተሸከማት፡፡ እርሱ በጣም በደለኛ ተሳሳች ነውና፡፡
آل الجلالين{إنا عرضنا الأمانة} الصلوات وغيرهما مما في فعلها من الثواب وتركها من العقاب { على السماوات والأرض والجبال } بأن خلق فيهما فهما ونطقا { فأبين أن يحملنها وأشفقن } خفن { منها وحملها الإنسان } آدم بعد عرضها عليه { إنه كان ظلوما} لنفسه بما حمله { جهولا} به .
Naâôev a nefk lamana i igenwan, i tmurt, i idurar. Ugin a p îîfen. Ugaden p. Ibubb ip umdan. Neppa ard amednus ur nessin.
মুহিউদ্দীন খানআমি আকাশ পৃথিবী ও পর্বতমালার সামনে এই আমানত পেশ করেছিলাম, অতঃপর তারা একে বহন করতে অস্বীকার করল এবং এতে ভীত হল; কিন্তু মানুষ তা বহণ করল। নিশ্চয় সে জালেম-অজ্ঞ।
LiteralWe displayed/presented the trust (choice between good and evil) on the skies/space and the earth/Planet Earth, and the mountains , so they refused/hated that (E) they bear/endure it , and they were cautious/afraid from it, and the human/mankind bore/endured it , that he truly was/is often unjust and oppressive, lowly/ignorant .
Yusuf AliWe did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
PickthalLo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.
Arberry We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of it; and man carried it. Surely he is sinful, very foolish.
ShakirSurely We offered the trust to the heavens and the earth and the mountains, but they refused to be unfaithful to it and feared from it, and man has turned unfaithful to it; surely he is unjust, ignorant;
SarwarWe offered Our Trust (Our deputation) to the heavens, to the earth, and to the mountains, but they could not bear this burden and were afraid to accept it. Mankind was able to accept this offer but he was unjust to himself and ignorant of the significance of this Trust.
H/K/SaheehIndeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.
MalikThe fact is that We offered the Trust ( "freedom of choice") to the heavens, to the earth and to the mountains, but they refused to undertake it and were afraid, but man undertook it. He was indeed unjust and foolish.[72]
Maulana Ali**Surely We offered the trust to the heavens and the earth and the mountains, but they refused to be unfaithful to it and feared from it, and man has turned unfaithful to it. Surely he is ever unjust, ignorant --
Free MindsWe have offered the trust to the heavens and the Earth, and the mountains, but they refused to bear it, and were fearful of it. But the human being accepted it; he was transgressing, ignorant.
Qaribullah We offered the trust to the heavens, and the earth, and the mountains, but they refused to bear it, and were afraid of it, and the human carried it. Surely, he is a harmdoer, and ignorant.
George SaleWe proposed the faith unto the heavens, and the earth, and the mountains: And they refused to undertake the same, and were afraid thereof; but man undertook it: Verily he was unjust to himself, and foolish:
JM RodwellVerily, we proposed to the Heavens, and to the Earth, and to the Mountains to receive the Faith, but they refused the burden, and they feared to receive it. Man undertook to bear it, but hath proved unjust, senseless!
AsadVerily, We did offer the trust [of reason and volition] to the heavens, and the earth, and the mountains: [The classical commentators give all kinds of laborious explanations to the term amanah ("trust") occurring in this parable, but the most convincing of them (mentioned in Lane I, 102, with reference to the above verse) are "reason", or "intellect", and "the faculty of volition" - i.e., the ability to choose between two or more possible courses of action or modes of behaviour, and thus between good and evil.] but they refused to bear it because they were afraid of it. Yet man took it up - [Sc., "and then failed to measure up to the moral responsibility arising from the reason and the comparative free will with which he has been endowed" (Zamakhshari. This obviously applies to the human race as such and not necessarily to all of its individuals.] for, verily, he has always been prone to be most wicked, most foolish.
Khalifa**We have offered the responsibility (freedom of choice) to the heavens and the earth, and the mountains, but they refused to bear it, and were afraid of it. But the human being accepted it; he was transgressing, ignorant.
Hilali/Khan**Truly, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allahs Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results).
QXP Shabbir Ahemd**Verily, We did offer the trust of compliance to the heavens, and the earth, and the mountains and they, being fearful, breach not what is entrusted upon them. Yet man, with his free will, is the only one who breaches this trust of compliance. For, verily, he wrongs himself without knowing it. (Haml = Accept or bear and = Betray the trust - Like Haram = Forbiddingly bad and = Sacred).
Totisesti, Me panimme luottamuksemme taivaisiin ja maahan ja vuoriin, eivätkä ne pettäneet sitä, vaan pelolla sitä toteuttavat, mutta ihminen ei ole osoittautunut sen arvoiseksi, vaan on uskottomuudessaan typerä väärintekijä,
Mataan! a Skami na iniayag Ami so sarig ko manga langit go so lopa, go so manga palaw; na da iran pangrawa oba iran oto awidi, go inikalk iran oto: Na inawidan oto o manosiya; - mataan! a skaniyan na aya btad iyan na salimbot, a da a mlng iyan;
Ahmed Raza Khanبیشک ہم نے امانت پیش فرمائی آسمانوں اور زمین اور پہاڑوں پر تو انہوں نے اس کے اٹھانے سے انکار کیا اور اس سے ڈر گئے اور آدمی نے اٹھالی، بیشک وہ اپنی جان کو مشقت میں ڈالنے والا بڑا نادان ہے،
Shabbir Ahmed بے شک ہم نے پیش کی اس امانت کو سامنے آسمانوں کے، زمین کے اور پہاڑوں کے تو انہوں نے انکار کردیا اس کو اٹھانے سے اور ڈرگئے اس سے مگر اٹھالیا اسے انسان نے۔ یقینا ہے یہ (انسان) بڑا ظالم اور بڑا جاہل۔
Fateh Muhammad Jalandharyہم نے (بار) امانت کو آسمانوں اور زمین پر پیش کیا تو انہوں نے اس کے اٹھانے سے انکار کیا اور اس سے ڈر گئے۔ اور انسان نے اس کو اٹھا لیا۔ بےشک وہ ظالم اور جاہل تھا
Mehmood Al Hassanہم نے دکھلائی امانت آسمانوں کو اور زمین کو اور پہاڑوں کو پھر کسی نے قبول نہ کیا کہ اس کو اٹھائیں اورا س سے ڈر گئے اور اٹھا لیا اس کو انسان نے یہ ہے بڑا بے ترس نادان
Abul Ala Maududiہم نے اس امانت کو آسمانوں اور زمین اور پہاڑوں کے سامنے پیش کیا تو وہ اُسے اٹھانے کے لیے تیار نہ ہوئے اور اس سے ڈر گئے، مگر انسان نے اسے اٹھا لیا، بے شک وہ بڑا ظالم اور جاہل ہے
Ahmed Aliہم نے آسمانوں اور زمین اور پہاڑوں کے سامنے امانت پیش کی پھر انہوں نے اسکے اٹھانے سے انکار کر دیا اور اس سے ڈر گئے اور اسے انسان نے اٹھا لیا بے شک وہ بڑا ظالم بڑا نادان تھا
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
Verse(s): 1 31 Surah : 33 - Al-Ahzab ( The Combined Forces ) Showing verse 72 of 73 in chapter 33
Click on Verse Number to see all 27 Translations
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

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