| Verse(s): 1 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 30 of 60 in chapter 30 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[30:30] | Faaqim wajhaka lilddeeni haneefanfitrata Allahi allatee fatara alnnasaAAalayha la tabdeela likhalqi Allahi thalikaalddeenu alqayyimu walakinna akthara alnnasila yaAAlamoona
|  فأقم وجهك للدين حنيفا فطرت الله التي فطر الناس عليها لا تبديل لخلق الله ذلك الدين القيم ولكن أكثر الناس لا يعلمون
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| Words | |فأقم - So set| وجهك - your face| للدين - to the religion| حنيفا - upright.| فطرت - Nature| الله - (made by) Allah| التي - (upon) which| فطر - He has created| الناس - mankind| عليها - [on it].| لا - No| تبديل - change| لخلق - (should there be) in the creation| الله - (of) Allah.| ذلك - That| الدين - (is) the religion| القيم - the correct,| ولكن - but| أكثر - most| الناس - men| لا - (do) not| يعلمون - know.| |
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| ወደ እውነት ተዘንባይ ኾነህም ፊትህን ለሃይማኖት ቀጥ አድርግ፡፡ የአላህን ፍጥረት ያችን አላህ ሰዎችን በእርስዋ ላይ የፈጠረባትን (ሃይማኖት ያዟት)፡፡ የአላህን ፍጥረት መለወጥ የለም፡፡ ይህ ቀጥተኛ ሃይማኖት ነው፡፡ ግን አብዛኛዎቹ ሰዎች አያውቁም፡፡ |
| آل الجلالين | { فأقم } يا محمد { وجهك للدين حنيفا} مائلا إليه: أي أخلص دينك لله أنت ومن تبعك { فطرتَ الله } خلقته { التي فطر الناس عليها } وهي دينه أي: الزموها { لا تبديل لخلق الله } لدينه أي: لا تبدلوه بأن تشركوا { ذلك الدين القيّم } المستقيم توحيد الله { ولكن أكثر الناس } أي كفار مكة { لا يعلمون } توحيد الله. |
| Smil udem ik adini ar tidep, d lxelq n Öebbi akken id Ixleq imdanen. Ur illi ubeddel, di lxelq n Öebbi. Wagi d ddin amxallef, maca, tegwti n medden ur ssinen. |
| মুহিউদ্দীন খান | তুমি একনিষ্ঠ ভাবে নিজেকে ধর্মের উপর প্রতিষ্ঠিত রাখ। এটাই আল্লাহর প্রকৃতি, যার উপর তিনি মানব সৃষ্টি করেছেন। আল্লাহর সৃষ্টির কোন পরিবর্তন নেই। এটাই সরল ধর্ম। কিন্তু অধিকাংশ মানুষ জানে না। |
| Literal | So keep up your face/front to the religion, (as) a submitter/Moslem/Unifier of God , God's nature/manner/religion which He created/originated the people on it, (there is) no289replacement/substitution to God's creation, that (is) the religion the straight/valuable , and but most of the people do not know. |
| Yusuf Ali | So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not. |
| Pickthal | So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not - |
| Arberry | So set thy face to the religion, a man of pure faith -- God's original upon which He originated mankind. There is no changing God's creation. That is the right religion; but most men know it not -- |
| Shakir | Then set your face upright for religion in the right state-- the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know-- |
| Sarwar | (Muhammad), be devoted to the upright religion. It is harmonious with the nature which God has designed for people. The design of God cannot be altered. Thus is the upright religion, but many people do not know. |
| H/K/Saheeh | So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know. |
| Malik | Therefore, stand firm in your devotion to the upright faith - the nature made by Allah, the one on which mankind is created - and the laws of Nature ordained by Allah cannot be changed. That is the standard of true faith, but most among mankind do not know.[30] |
| Maulana Ali** | So set thy face for religion, being upright, the nature made by Allah in which He has created men. There is no altering Allah |
| Free Minds | So establish yourself to the system of monotheism. It is the inclination that God has nurtured the people on. There is no changing in God's creation. Such is the pure system, but most people do not know. |
| Qaribullah | Therefore set your face to the religion purely, the upright creation upon which He originated people. There is no changing of the creation of Allah. This is the valuable religion, although most people do not know ? |
| George Sale | Wherefore be thou orthodox, and set thy face towards the true religion, the institution of God, to which He hath created mankind disposed: There is no change in what God hath created. This is the right religion; but the greater part of men know it not. |
| JM Rodwell | Set thou thy face then, as a true convert, towards the Faith which God hath made, and for which He hath made man. No change is there in the creation of God. This is the right Faith, but the greater part of men know it not. |
| Asad | AND SO, set thy face steadfastly towards the [one ever-true] faith, [I.e., "surrender thy whole being"; the term "face" is often used metonymically in the sense of one's "whole being".] turning away from all that is false, [For this rendering of hanif, see note on 2:135.] in accordance with the natural disposition which God has instilled into man: [See 7:172 and the corresponding note. The term fitrah, rendered by me as "natural disposition", connotes in this context man's inborn, intuitive ability to discern between right and wrong, true and false, and, thus, to sense God's existence and oneness. Cf. the famous saying of the Prophet, quoted by Bukhari and Muslim: "Every child is born in this natural disposition; it is only his parents that later turn him into a `Jew', a `Christian', or a `Magian'." These three religious formulations, best known to the contemporaries of the Prophet, are thus contrasted with the "natural disposition" which, by definition, consists in man's instinctive cognition of God and self-surrender (Islam) to Him. (The term "parents" has here the wider meaning of "social influences" or "environment").] [for,] not to allow any change to corrupt what God has thus created [Lit., "no change shall there be [or "shall be made"] in God's creation (khalq)". i.e., in the natural disposition referred to above (Zamakhshari). In this context, the term tabdil ("change") obviously comprises the concept of "corruption".] - this is the [purpose of the one] ever-true faith; but most people know it not. |
| Khalifa** | Therefore, you shall devote yourself to the religion of strict monotheism. Such is the natural instinct placed into the people by GOD. Such creation of GOD will never change. This is the perfect religion, but most people do not know. |
| Hilali/Khan** | So set you (O Muhammad SAW) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allahs Fitrah (i.e. Allahs Islamic Monotheism), with which He has created mankind. No change let there be in Khalqillah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. (Tafsir AtTabaree, Vol 21, Page 41) |
| QXP Shabbir Ahemd** | Therefore, set your purpose for the Upright System of Life. That resonates with Allah's Law of Origination (of the Universe) including the origination of mankind. Allah's Law of and for His Creation is unchangeable and, therefore, trustworthy. This Universal System is Perfect, but most people know not. (Allah has initiated the Universe with a Sublime Plan wherein all things are committed to His Law, and mankind being a part of that Plan, must live by His Law). |
| Käännä siis kasvosi vilpittömästi oikeata uskoa kohti, jonka Jumala on ihmissukua varten perustanut. Jumalan tekoja ei voida muuttaa. Tämä on oikea uskonto, mutta useimmat ihmiset eivät sitä tiedä. |
| Na pakambatangang ka so hadap ka ko agama a: Zasalimbotawang ka. Okit a kiyapangadn o Allah a: So inadn Iyan so manga manosiya sii Rkaniyan. Da a kasambi ko kiyapangadn o Allah: Giyoto man i okit a ontol, na ogaid na so kadaklan ko manga manosiya na di iran katawan. |
| Ahmed Raza Khan | تو اپنا منہ سیدھا کرو اللہ کی اطاعت کے لیے ایک اکیلے اسی کے ہوکر اللہ کی ڈالی ہوئی بنا جس پر لوگوں کو پیدا کیا اللہ کی بنائی چیز نہ بدلنا یہی سیدھا دین ہے، مگر بہت لوگ نہیں جانتے |
| Shabbir Ahmed | سو سیدھا رکھو تم اپنا رخ دینِ اسلام کی سمت یکسو ہو کر۔ جو اللہ کا دینِ فطرت ہے جس پر پیدا فرمایا ہے اس نے انسانوں کو، نہیں بدلی جاسکتی اللہ کی بنائی ہوئی ساخت۔ یہی ہے دینِ راست اور درست لیکن بہت سے انسان (اس بات کو) نہیں جانتے۔ |
| Fateh Muhammad Jalandhary | تو تم ایک طرف کے ہوکر دین (خدا کے رستے) پر سیدھا منہ کئے چلے جاؤ (اور) خدا کی فطرت کو جس پر اُس نے لوگوں کو پیدا کیا ہے (اختیار کئے رہو) خدا کی بنائی ہوئی (فطرت) میں تغیر وتبدل نہیں ہو سکتا۔ یہی سیدھا دین ہے لیکن اکثر لوگ نہیں جانتے |
| Mehmood Al Hassan | سو تو سیدھا رکھ اپنا منہ دین پر ایک طرف کا ہو کر وہی تراش اللہ کی جس پر تراشا لوگوں کو بدلنا نہیں اللہ کے بنائے کو یہی ہے دین سیدھا و لیکن اکثر لوگ نہیں سمجھتے |
| Abul Ala Maududi | پس (اے نبیؐ، اور نبیؐ کے پیروؤں) یک سُو ہو کر اپنا رُخ اِس دین کی سمت میں جما دو، قائم ہو جاؤ اُس فطرت پر جس پر اللہ تعالیٰ نے انسانوں کو پیدا کیا ہے، اللہ کی بنائی ہوئی ساخت بدلی نہیں جا سکتی، یہی بالکل راست اور درست دین ہے، مگر اکثر لوگ جانتے نہیں ہیں |
| Ahmed Ali | سو تو ایک طرف کا ہو کر دین پرسیدھا منہ کیے چلا جا الله کی دی ہوئی قابلیت پر جس پر اس نے لوگوں کو پیدا کیا ہے الله کی بناوٹ میں ردو بدل نہیں یہی سیدھا دین ہے لیکن اکثر آدمی نہیں جانتے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 30 of 60 in chapter 30 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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