| Verse(s): 1 | Surah : 8 - Al-Anfal ( The Spoils of War ) | Showing verse 19 of 75 in chapter 8 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[8:19] | In tastaftihoo faqad jaakumualfathu wa-in tantahoo fahuwa khayrun lakum wa-intaAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walawkathurat waanna Allaha maAAa almu/mineena
|  إن تستفتحوا فقد جاءكم الفتح وإن تنتهوا فهو خير لكم وإن تعودوا نعد ولن تغني عنكم فئتكم شيئا ولو كثرت وأن الله مع المؤمنين
إِن تَسْتَفْتِحُواْ فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن تَنتَهُواْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللّهَ مَعَ الْمُؤْمِنِينَ |
| Words | |إن - If| تستفتحوا - you ask for victory| فقد - then certainly| جاءكم - has come to you| الفتح - the victory.| وإن - And if| تنتهوا - you desist,| فهو - then it (is)| خير - good| لكم - for you,| وإن - but if| تعودوا - you return,| نعد - We will return (too).| ولن - And never| تغني - will avail| عنكم - you| فئتكم - your forces| شيئا - anything,| ولو - even if| كثرت - (they are) numerous.| وأن - And that| الله - Allah| مع - (is) with| المؤمنين - the believers.| |
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| ፍትሕን (ፍርድን) ብትጠይቁ ፍትሑ በእርግጥ መጥቶላችኋል፡፡ (ክህደትንና መዋጋትን) ብትከለከሉም እርሱ ለእናንተ የተሻለ ነው፡፡ (ወደ መጋደል) ብትመለሱም እንመለሳለን፡፡ ሰራዊታችሁም ብትበዛም እንኳ ከናንተ ምንም አትጠቅማችሁም፡፡ አላህም ከምእምናን ጋር ነው፡፡ |
| آل الجلالين | { إن تستفتحوا } أيها الكفار إن تطلبوا الفتح أي القضاء حيث قال أبو جهل منكم: اللهم أينا كان أقطع للرحمن وأتانا بما لا نعرف فأحنه الغداة أي أهلكه { فقد جاءكم الفتح } القضاء بهلاك من هو كذلك وهو أبو جهل ومن قتل معه دون النبي صلى الله عليه وسلم والمؤمنين { وإن تنتهوا } عن الكفر والحرب { فهو خير لكم وإن تعودوا } لقتال النبي صلى الله عليه وسلم { نعد } لنصره عليكم { ولن تغني } تدفع { عنكم فئتكم } جماعاتكم { شيئا ولو كثرت وإنَّ الله مع المؤمنين } بكسر إن استئنافا وفتحها على تقدير اللام . |
| Tessutrem l$elb, atan iusa kwen id. Ma tfukkem, ppif i kunwi. Ma tu$alem, a Nu$al. Ula iwumi tent, bippa, trebbuyaâ nnwen, xas îîuqtent. Ih, Öebbi Idda d lmumnin. |
| মুহিউদ্দীন খান | তোমরা যদি মীমাংসা কামনা কর, তাহলে তোমাদের নিকট মীমাংসা পৌছে গেছে। আর যদি তোমরা প্রত্যাবর্তন কর, তবে তা তোমাদের জন্য উত্তম এবং তোমরা যদি তাই কর, তবে আমি ও তেমনি করব। বস্তুতঃ তোমাদের কোনই কাজে আসবে না তোমাদের দল-বল, তা যত বেশীই হোক। জেনে রেখ আল্লাহ রয়েছেন ঈমানদারদের সাথে। |
| Literal | If you seek victory , so the opening/victory had come to you, and if you end/terminate/stop, so it is best for you, and if you return, We return, and your group will never enrich/satisfy at you a thing, and even if (it) became much/plenty , and that God (is) with the believers. |
| Yusuf Ali | (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe! |
| Pickthal | (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance). |
| Arberry | If victory you are seeking, victory has already come upon you; and if you give over, it is better for you. But if you return, We shall return, and your host will avail you nothing though it be numerous; and that God is with the believers. |
| Shakir | If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers. |
| Sarwar | If you (the pagans) are looking for conquest, you certainly had a great chance (at the battle of Badr). But if you were to give up such a desire, it would be better for you. If you again wage war against Us, We will be ready for such a confrontation. Your man-power will be of no help to you no matter how much you have; God is with the believers. |
| H/K/Saheeh | If you [disbelievers] seek the victory the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers. |
| Malik | O unbelievers! You wanted a decision; lo! The decision, in shape of the believers' victory, has come to you. Now if you desist, it will be better for you, and if you repeat your act of war against the believers, so shall We repeat the act of providing them assistance, and your forces, however large in number they may be, shall avail you nothing, for verily Allah is with the believers.[19] |
| Maulana Ali** | If you sought a judgment, the judgment has indeed come to you; and if you desist, it is better for you. And if you return (to fight), We (too) shall return and your forces will avail you nothing, though they may be many; and (know) that Allah is with the believers. |
| Free Minds | If you sought conquest, then conquest has come to you, but if you cease, then it is better for you. And if you return again, then We will also return, and your group will avail you nothing even if it is many. God is with the believers. |
| Qaribullah | If you were seeking a victory, victory has now come to you. If you desist, it will be better for you. If you resume We will return, and even if your forces are numerous, they shall not help you at all. And Allah is with the believers. |
| George Sale | If ye desire a decision of the matter between us, now hath a decision come unto you: And if ye desist from opposing the Apostle, it will be better for you. But if ye return to attack him, We will also return to his assistance; and your forces shall not be of advantage unto you at all, although they be numerous; for God is with the faithful. |
| JM Rodwell | O Meccans! if ye desired a decision, now hath the decision come to you. It will be better for you if ye give over the struggle. If ye return to it, we will return; and your forces, though they be many, shall never avail you aught, for God is with the faith |
| Asad | If you have been praying for victory, [O believers] - victory has now indeed come unto you. And if you abstain [from sinning], it will be for your own good; but if you revert to it, We shall revoke [Our promise of aid] - and never will your community be of any avail to you, however great its numbers: for, behold, God is [only] with those who believe !Z' |
| Khalifa** | You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers. |
| Hilali/Khan** | (O disbelievers) if you ask for a judgement, now has the judgement come unto you and if you cease (to do wrong), it will be better for you, and if you return (to the attack), so shall We return, and your forces will be of no avail to you, however numerous it be, and verily, Allah is with the believers. |
| QXP Shabbir Ahemd** | (O Disbelievers), You sought victory, and the victory has come. (If you reflect, the triumph of the Truth is the victory for all, including yourselves). If you refrain from aggression, it will be better for you. But, if you return, so shall We. Your armies will not avail you, no matter how numerous. Allah is with the believers. |
| (Uskottomat!) Jos te toivotte ratkaisua, niin totisesti on tuomio jo langennut, mutta jos luovutte vastustuksestanne, on se teille parempi. Mutta jos kuitenkin palaatte (sotajalalle), palaamme Mekin. Ja teidän sotajoukkonne ei auta teitä vähääkään, miten lukuisa se lieneekin. Jumala on totisesti oikeauskoisten kanssa. |
| Na o phangniya niyo so hokoman (ko paglt iyo ago so Mohammad) na sabnar a miyakaoma rkano so hokoman (a so kiyatabana rkano sa Badr) na o gnk kano (mongkir), na giyoto i mapiya rkano: Na o kasoy kano na komasoy Kami (tomabang). Na da dn a milinding rkano o pagtaw niyo a mayto bo, apiya i kadakl iyan. Ka mataan! a so Allah na babid o (tabang Iyan so) miyamaratiyaya! |
| Ahmed Raza Khan | اے کافرو! اگر تم فیصلہ مانگتے ہو تو یہ فیصلہ تم پر آچکا اور اگر با ز ا ٓ ؤ تو تمہارا بھلا ہے اور اگر تم پھر شرارت کرو تو ہم پھر نہ دیں گے اور تمہارا جتھا تمہیں کچھ کام نہ دے گا چاہے کتنا ہی بہت ہو اور اس کے ساتھ یہ ہے کہ اللہ مسلمانوں کے ساتھ ہے، |
| Shabbir Ahmed | (اے کافرو!) تم فیصلہ چاہتے ہو تو بے شک آچکا ہے تمہارے سامنے فیصلہ اور اگر تم باز آجاؤ تو یہ بہتر ہوگا تمہارے لیے اور اگر تم دوبارہ یہی کروگے تو پھر ہم بھی ایسا ہی کریں گے اور ہرگز نہ کام آسکے گی تمہارے جمیعت تمہاری ذرا بھی خواہ وہ کتنی ہی زیادہ ہو اور (جان لو کہ) بیشک اللہ اہلِ ایمان کے ساتھ ہے۔ |
| Fateh Muhammad Jalandhary | (کافرو) اگر تم (محمد صلی الله علیہ وآلہ وسلم پر) فتح چاہتے ہو تو تمہارے پاس فتح آچکی۔ (دیکھو) اگر تم (اپنے افعال سے) باز آجاؤ تو تمہارے حق میں بہتر ہے۔ اور اگر پھر (نافرمانی) کرو گے تو ہم بھی پھر تمہیں عذاب کریں گے اور تمہاری جماعت خواہ کتنی ہی کثیر ہو تمہارے کچھ بھی کام نہ آئے گی۔ اور خدا تو مومنوں کے ساتھ ہے |
| Mehmood Al Hassan | اگر تم چاہتے ہو فیصلہ تو پہنچ چکا تمہارے پاس فیصلہ اور اگر باز آؤ تو تمہارے لئے بہتر ہے اور اگر پھر یہی کرو گے تو ہم بھی پھر یہی کریں گے اور کچھ کام نہ آئے گا تمہارے تمہارا جتھا اگرچہ بہت ہوں اور جان لو کہ اللہ ایمان والوں کے ساتھ ہے |
| Abul Ala Maududi | (اِن کافروں سے کہہ دو) “اگر تم فیصلہ چاہتے تھے تو لو، فیصلہ تمہارے سامنے آ گیا اب باز آ جاؤ تو تمہارے ہی لیے بہتر ہے، ورنہ پھر پلٹ کر اسی حماقت کا اعادہ کرو گے تو ہم بھی اسی سزا کا اعادہ کریں گے اور تمہاری جمعیت، خواہ وہ کتنی ہی زیادہ ہو، تمہارے کچھ کام نہ آ سکے گی اللہ مومنوں کے ساتھ ہے" |
| Ahmed Ali | اگر تم فیصلہ چاہتے ہو تو تمہارا فیصلہ آ چکا اور اگر باز آؤ تو تمہارے لیے بہتر ہے اور اگر پھر یہی کرو گے تو ہم بھی پھر یہی کریں گے اور تمہاری جمعیت ذرا بھی کام نہیں آئے گی اگرچہ وہ بہت ہوں اوربے شک اللہ ایمان والوں کے ساتھ ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 8 - Al-Anfal ( The Spoils of War ) | Showing verse 19 of 75 in chapter 8 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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