Verse(s): 1 | Surah : 41 - Fussilat ( Explained in Detail ) | Showing verse 50 of 54 in chapter 41 |
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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1 [41:50] | Wala-in athaqnahu rahmatanminna min baAAdi darraa massat-hulayaqoolanna hatha lee wama athunnu alssaAAataqa-imatan wala-in rujiAAtu ila rabbee inna leeAAindahu lalhusna falanunabbi-anna allatheenakafaroo bima AAamiloo walanutheeqannahum min AAathabinghaleethin
| ولئن أذقناه رحمة منا من بعد ضراء مسته ليقولن هذا لي وما أظن الساعة قائمة ولئن رجعت إلى ربي إن لي عنده للحسنى فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّجِعْتُ إِلَى رَبِّي إِنَّ لِي عِندَهُ لَلْحُسْنَى فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ |
Words | |ولئن - And verily, if| أذقناه - We let him taste| رحمة - mercy| منا - from Us| من - after| بعد - after| ضراء - an adversity| مسته - (has) touched him,| ليقولن - he will surely say,| هذا - "This (is)| لي - (due) to me| وما - and not| أظن - I think| الساعة - the Hour| قائمة - (will be) established,| ولئن - and if| رجعت - I am returned| إلى - to| ربي - my Lord,| إن - indeed,| لي - for me| عنده - with Him| للحسنى - (will be) the best."| فلننبئن - But We will surely inform| الذين - those who| كفروا - disbelieved| بما - about what| عملوا - they did,| ولنذيقنهم - and We will surely make them taste| من - of| عذاب - a punishment| غليظ - severe.| |
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| ካገኘችውም መከራ በኋላ ከእኛ የኾነን እዝነት ብናቀምሰው «ይህ ለእኔ (በሥራዬ የተገባኝ) ነው፡፡ ሰዓቲቱም መጪ ናት ብዬ አላስብም፡፡ ወደ ጌታየም ብመለስ ለእኔ እርሱ ዘንድ መልካሚቱ (ገነት) በእርግጥ አለችኝ» ይላል፡፡ እነዚያንም የካዱትን ሥራዎቻቸውን በእርግጥ እንነግራቸዋለን፡፡ ከብርቱውም ስቃይ በእርግጥ እናቀምሳቸዋለን፡፡ |
آل الجلالين | { ولئن } لام قسم { أذقناه } آتيناه { رحمة } غنى وصحة { منا من بعد ضراء } شدة وبلاء { مسته ليقولن هذا لي } أي بعلمي { وما أظن الساعة قائمة ولئن } لام قسم { رجعت إلى ربي إن لي عنده للحسنى } أي الجنة { فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ } شديد، واللام في الفعلين لام قسم . |
| Ma Nseêess as aêunu nne£, deffir ccqa i t iêuzan, war ccekk, ad yini: "ayagi inu. Ur cukke$ ara imir a d ias. Ma bbwve$ s afus n Mass iw, ad afe$ $uôeS ûûam". Ih, a Nbeggen ayen xedmen, i wid ijehlen, u, ih, ad Nsâaddi fellasen aâaqeb iwaâôen. |
মুহিউদ্দীন খান | বিপদাপদ স্পর্শ করার পর আমি যদি তাকে আমার অনুগ্রহ আস্বাদন করাই, তখন সে বলতে থাকে, এটা যে আমার যোগ্য প্রাপ্য; আমি মনে করি না যে, কেয়ামত সংঘটিত হবে। আমি যদি আমার পালনকর্তার কাছে ফিরে যাই, তবে অবশ্যই তার কাছে আমার জন্য কল্যাণ রয়েছে। অতএব, আমি কাফেরদেরকে তাদের কর্ম সম্পর্কে অবশ্যই অবহিত করব এবং তাদেরকে অবশ্যই আস্বাদন করাব কঠিন শাস্তি। |
Literal | And if (E) We made him taste/experience mercy from Us, from after calamity/disastrous distress touched him, he will say (E): "That (is) for me, and I do not think/assume the Hour/Resurrection (is) starting , and if (E) I was returned to my Lord, that truly for me at Him (is) the best/most beautiful/goodness (E)." So We will inform those who disbelieved with what they made/did , and We will make them taste/experience (E) from a strong/rough torture. |
Yusuf Ali | When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. |
Pickthal | And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment. |
Arberry | And if We let him taste mercy from Us after hardship that has visited him, he surely says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they have done, and assuredly We shall let them taste a harsh chastisement. |
Shakir | And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement. |
Sarwar | When We grant him mercy after his suffering, he (boldly) says, "This is what I deserved. I do not think that there will ever be a Day of Judgment. Even if I will be returned to my Lord, I shall still deserve to receive better rewards from Him." We shall certainly tell the unbelievers about their deeds and cause them to suffer a severe punishment. |
H/K/Saheeh | And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment. |
Malik | And if, after affliction, We vouchsafe him a favor from Ourself, he is sure to say: "I deserve this, I do not think that the Hour will ever come; and even if I am brought back to my Lord, I would still get good treatment from Him." The fact, however, is that We shall tell the disbelievers the truth of all that they had done and We shall make them taste a severe punishment.[50] |
Maulana Ali** | And if We make him taste mercy from Us after distress has touched him, he says: This is due to me, and I think not that the Hour will come to pass; and if I am sent back to my Lord, I shall have sure good with Him. So We shall certainly inform those who disbelieve of what they do, and We shall make them taste of hard chastisement. |
Free Minds | And when We let him taste a mercy from Us after adversity had touched him, he will Say: "This was by my actions, and I do not think that the Hour will come to pass. And even if I am returned to my Lord, I will find at Him good things for me." Surely, We will inform the rejecters of all they had done, and We will let them taste the severe retribution. |
Qaribullah | And if We give him a taste of mercy from Us after his affliction has befallen him, he is sure to say: 'This is my own. I do not think the Hour will ever come. And even if I am returned to my Lord, with Him there is for me the finest reward (Paradise). ' Then, We shall tell the unbelievers what they did and let them taste a harsh punishment. |
George Sale | And if We cause him to taste mercy from Us, after affliction hath touched him, he surely saith, this is due to me on account of my deserts: I do not think the hour of judgement will ever come; and if I be brought before my Lord, I shall surely attain, with Him, the most excellent condition. But We will then declare unto those who shall not have believed, that which they have wrought; and We will surely cause them to taste a most severe punishment. |
JM Rodwell | And if we cause him to taste our mercy after affliction hath touched him, he is sure to say, "This is my due: and I take no thought of the Hour of Resurrection: and if I be brought back to my Lord, I shall indeed attain with Him my highest good." But we wi |
Asad | Yet whenever We let him taste some of Our grace after hardship has visited him, he is sure to say, "This is but my due!" - and, "I do not think that the Last Hour will ever come: [I.e., man is, as a rule, so blinded by his love of this world that he cannot imagine its ever coming to an end. Implied in this statement is a doubt as to whether there will really be an afterlife, and whether man will really be judged by God on resurrection.] but if [it should come, and] I should indeed be brought back unto my Sus |
Khalifa** | And when we bless him after suffering some adversity, he says, "This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things." Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution. |
Hilali/Khan** | And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: "This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment. |
QXP Shabbir Ahemd** | And when We let him taste Grace from Us after some hurt that has touched him, he says, "This is from, and for, me. I think not that the Time will ever rise (to go against me). And if I am indeed brought back before my Lord, then, behold, with Him is even better return for me." (I shall be favored there as I am favored here). But We certainly will tell the ungrateful all that they did. And certainly We will make them taste heavy punishment. ('Ma Li' = For me, from me. 'As-Sa'ah' = The Hour = Resurrection = Revolution = Turn of fortunes = Time (18:36)). |
| Mutta jos Me annamme hänen kokea armoamme ahdistuksen jälkeen, hän sanoo varmasti: »Tämä on minulle kuuluvaa, enkä usko tuomion päivään; mutta jos minut lähetetään takaisin Herrani luo, olen Hänen luonaan varmasti kokeva hyvää.» Mutta totisesti Me osoitamme epäuskoisille, mitä he ovat tehneet, ja annamme heidän kokea kovan rangaistuksen. |
| Na ibt o pakataama Mi skaniyan sa limo a phoon Rkami, ko oriyan o morala a minisogat on, na mataan a ptharoon iyan dn a: "Giyai na rk akn, go di ko tatarimaan so bangkit oba makatindg; na ibt o pakandoda ko ko Kadnan ko, na mataan! a mapmbagian ko sii ko hadapan Iyan so lbi a mapiya". Na mataan! a panotholn Ami dn ko siran a miyamangongkir so pinggolawla iran, go mataan a phakitaaman Ami kiran dn so siksa a masopiit. |
Ahmed Raza Khan | اور اگر ہم اسے کچھ اپنی رحمت کا مزہ دیں اس تکلیف کے بعد جو اسے پہنچی تھی تو کہے گا یہ تو میری ہے اور میرے گمان میں قیامت قائم نہ ہوگی اور اگر میں رب کی طرف لوٹایا بھی گیا تو ضرور میرے لیے اس کے پاس بھی خوبی ہی ہے تو ضرور ہم بتادیں گے کافروں کو جو انہوں نے کیا اور ضرور انہیں گاڑھا عذاب چکھائیں گے |
Shabbir Ahmed | اور جونہی چکھاتے ہیں ہم مزا اسے اپنی رحمت کا تکلیف کے بعد جو پہنچی ہوتی ہے اسے تو وہ ضرور کہتا ہے کہ یہ میرا حق تھا اور میں نہیں سمجھتا کہ قیامت آئے گی اور اگر میں کہیں پلٹا یا گیا اپنے رب کی طرف تو یقینا ہوگی میرے لیے اس کے ہاں بھی خوشحالی تو ضرور بتائیں گے ہم انہیں جنہوں نے کفر کیا ہے کہ وہ کیا ہے کہ وہ کیا کرتے رہے ہیں؟ اور ضرور چکھائیں کے ہم انہیں مزا سخت عذاب کا۔ |
Fateh Muhammad Jalandhary | اور اگر تکلیف پہنچنے کے بعد ہم اس کو اپنی رحمت کا مزہ چکھاتے ہیں تو کہتا ہے کہ یہ تو میرا حق تھا اور میں نہیں خیال کرتا کہ قیامت برپا ہو۔ اور اگر (قیامت سچ مچ بھی ہو اور) میں اپنے پروردگار کی طرف لوٹایا بھی جاؤں تو میرے لئے اس کے ہاں بھی خوشحالی ہے۔ پس کافر جو عمل کیا کرتے وہ ہم ان کو ضرور جتائیں گے اور ان کو سخت عذاب کا مزہ چکھائیں گے |
Mehmood Al Hassan | اور اگر ہم چکھائیں اسکو کچھ اپنی مہربانی پیچھے ایک تکلیف کے جو اسکو پہنچی تھی تو کہنے لگے یہ ہے میرے لائق اور میں نہیں سمجھتا کہ قیامت آنے والی ہے اور اگر میں پھر بھی گیا اپنے رب کی طرف بیشک میرے لئے ہے اسکے پاس خوبی سو ہم جتلا دیں گے منکروں کو جو ان |
Abul Ala Maududi | مگر جو ں ہی کہ سخت وقت گزر جانے کے بعد ہم اِسے اپنی رحمت کا مزا چکھاتے ہیں، یہ کہتا ہے کہ "میں اِسی کا مستحق ہوں، اور میں نہیں سمجھتا کہ قیامت کبھی آئے گی، لیکن اگر واقعی میں اپنے رب کی طرف پلٹایا گیا تو وہاں بھی مزے کروں گا" حالانکہ کفر کرنے والوں کو لازماً ہم بتا کر رہیں گے کہ وہ کیا کر کے آئے ہیں اور انہیں ہم بڑے گندے عذاب کا مزا چکھائیں گے |
Ahmed Ali | اور اگر ہم اسے اس مصیبت کے بعدجو اس پر آئی تھی اپنی رحمت کا مزہ چکھاتے ہیں تو کہتا ہے یہ میرا حق تھا اور میں نہیں خیال کرتا کہ قیامت قائم ہو گی اور اگر میں اپنے رب کے پاس گیا بھی تو بے شک میرے لیے اس کے ہاں بھلائی ہی ہو گی ہم کافروں کو ضرور بتائیں گے جو کچھ وہ کرتے رہے اور ہم ضرور انہیں سخت عذاب چکھائیں گے |
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
Verse(s): 1 31 | Surah : 41 - Fussilat ( Explained in Detail ) | Showing verse 50 of 54 in chapter 41 |
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Click on Verse Number to see all 27 Translations |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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