| Verse(s): 1 | Surah : 4 - An-Nisa ( The Women ) | Showing verse 88 of 176 in chapter 4 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[4:88] | Fama lakum fee almunafiqeenafi-atayni waAllahu arkasahum bima kasabooatureedoona an tahdoo man adalla Allahu waman yudliliAllahu falan tajida lahu sabeelan
|  فما لكم في المنافقين فئتين والله أركسهم بما كسبوا أتريدون أن تهدوا من أضل الله ومن يضلل الله فلن تجد له سبيلا
فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللّهُ أَرْكَسَهُم بِمَا كَسَبُواْ أَتُرِيدُونَ أَن تَهْدُواْ مَنْ أَضَلَّ اللّهُ وَمَن يُضْلِلِ اللّهُ فَلَن تَجِدَ لَهُ سَبِيلاً |
| Words | |فما - So what| لكم - (is the matter) with you| في - concerning| المنافقين - the hypocrites (that)| فئتين - (you have become) two parties?| والله - While Allah| أركسهم - cast them back| بما - for what| كسبوا - they earned.| أتريدون - Do you wish| أن - that| تهدوا - you guide| من - whom| أضل - is let astray| الله - (by) Allah?| ومن - And whoever| يضلل - is let astray| الله - (by) Allah,| فلن - then never| تجد - will you find| له - for him| سبيلا - a way.| |
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| በመናፍቃንም (ነገር) አላህ በሥራዎቻቸው ወደ ክህደት የመለሳቸው ሲኾኑ ሁለት ክፍሎች የኾናችሁት ለናንተ ምን አላችሁ አላህ ያጠመመውን ሰው ልታቀኑ ታስባላችሁን አላህም ያሳሳተውን ሰው ለእርሱ መንገድን ፈጽሞ አታገኝለትም፡፡ |
| آل الجلالين | ولما رجع ناس من أُحد اختلف الناس فيهم، فقال فريق اقتلهم، وقال فريق: لا، فنزل: { فما لكم } ما شأنكم صرتم { في المنافقين فئتين } { والله أركسهم } ردهم { بما كسبوا } من الكفر والمعاصي { أتريدون أن تهدوا من أضلًـ } ـه { الله } أي تعدوهم من جملة المهتدين، والاستفهام في الموضعين للإنكار { ومن يضللـ } ـه { اللهُ فلن تجد له سبيلا } طريقا إلى الهدى . |
| Acu i kwen iu$en: tebvam $ef sin, $ef ixabiten? Izzaâ ten Öebbi ilmend n wayen kesben. Day teb$am a ppenhum win Itlef Öebbi? Win Itlef Öebbi, ur as teppafev abrid. |
| মুহিউদ্দীন খান | অতঃপর তোমাদের কি হল যে, মুনাফিকদের সম্পর্কে তোমরা দু’দল হয়ে গেলে? অথচ আল্লাহ তা’আলা তাদেরকে ঘুরিয়ে দিয়েছেন তাদের মন্দ কাজের কারনে! তোমরা কি তাদেরকে পথ প্রদর্শন করতে চাও, যাদেরকে আল্লাহ পথভ্রষ্ট করেছেন? আল্লাহ যাকে পথভ্রান্ত করেন, তুমি তার জন্য কোন পথ পাবে না। |
| Literal | So what for you (so why are you being divided) two groups in (regarding) the hypocrites? And God set them back because (of) what they gathered, do you want that to guide who God misguided? And who God misguides, so you will not find for him a path/means. |
| Yusuf Ali | Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. |
| Pickthal | What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road. |
| Arberry | How is it with you, that you are two parties touching the hypocrites, and God has overthrown them for what they earned? What, do you desire to guide him whom God has led astray? Whom God leads astray, thou wilt not find for him a way. |
| Shakir | What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him. |
| Sarwar | Why are you divided into two different parties concerning the hypocrites, when God Himself has turned them to disbelief because of their misdeeds. Do you want to guide those whom God has caused to go astray? You cannot find guidance for those whom God has made to err. |
| H/K/Saheeh | What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray never will you find for him a way [of guidance]. |
| Malik | What is the matter with you, why are you divided into two groups concerning the hypocrites, while Allah has cast them off on account of their misdeeds? Do you wish to guide those whom Allah has confounded? Whomever Allah has confounded you cannot find a way for them to be guided.[88] |
| Maulana Ali** | Why should you, then, be two parties in relation to the hypocrites while Allah has made them return (to disbelief) for what they have earned? Do you desire to guide him whom Allah leaves in error? And whomsoever Allah leaves in error thou canst not find a way for him. |
| Free Minds | What is the matter with you that you are divided into two groups over the hypocrites, while God has regressed them for what they have earned? Do you want to guide those whom God misguides? Whoever God causes to be misguided, you will never find for him a way. |
| Qaribullah | What is the matter with you that you are two parties concerning the hypocrites when Allah has overthrown them for what they earned? Would you desire to guide those whom Allah has caused to be led astray? Whosoever Allah leads astray, you will not find for him a way. |
| George Sale | Why are ye divided concerning the ungodly into two parties; since God hath overturned them for what they have committed? Will ye direct him whom God hath led astray; since for him whom God shall lead astray, thou shalt find no true path? |
| JM Rodwell | Why are ye two parties on the subject of the hypocrites, when God hath cast them off for their doings? Desire ye to guide those whom god hath led astray? But for him whom God leadeth astray, thou shalt by no means find a pathway. |
| Asad | How, then, could you be of two minds about the hypocrites, seeing that God [Himself] has disowned them because of their guilt? Do you, perchance, seek to guide those whom God has let go astray - when for him whom God lets go astray thou canst never find any way? |
| Khalifa** | Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them. |
| Hilali/Khan** | Then what is the matter with you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allah has made to go astray? And he whom Allah has made to go astray, you will never find for him any way (of guidance). |
| QXP Shabbir Ahemd** | How could you be of two minds about the hypocrites, seeing that Allah has disowned them because of their own guilt? Can you guide anyone against Allah's Law of Guidance? You can never find a way of enlightenment for those who violate the Divine Laws of Guidance: (Open mind, freedom from prejudice, arrogance, and blind following; use of the faculties of perception and reasoning (7:173), (7:179), (17:36), (27:80-81), (30:22), (37:113), (40:35), (56:79.) |
| Miksi jakaudutte kahteen ryhmään, kun on kysymys teeskentelijöistä? Jumala on syössyt heidät epäuskoon heidän tekojensa tähden. Haluatteko taluttaa niitä, jotka Jumala on eksyttänyt? Sille, jonka Jumala on eksyttänyt, sinä et pysty tietä löytämään. |
| Na ino kano khadowa lompok makapantag ko manga monapik? A so Allah na piyato Iyan siran sabap ko pinggalbk iran. Ba niyo khabayai a matoro iyo so taw a diyadag o Allah? A sadn sa dadagn o Allah, na ding ka dn mitoon sa lalan. |
| Ahmed Raza Khan | تو تمہیں کیا ہوا کہ منافقوں کے بارے میں دو فریق ہوگئے اور اللہ نے انہیں اوندھا کردیا ان کے کوتکوں (کرتوتوں) کے سبب کیا یہ چاہتے ہیں کہ اسے راہ دکھاؤ جسے اللہ نے گمراہ کیا اور جسے اللہ گمراہ کرے تو ہرگز اس کے لئے راہ نہ پائے گا، |
| Shabbir Ahmed | پھر کیا ہوگیا ہے تم کو کہ منافقین کے معاملہ میں دو گروہ بن گئے ہو، جبکہ اللہ نے واپس لوٹا دیا ہے ان کو (گمراہی میں) بسبب ان کی کرتوتوں کے۔ کیا چاہتے ہو تم کہ ہدایت دو اسے جسے گمراہ کردیا ہے اللہ نے حالانکہ جس کو گمراہ کردے اللہ تو ہرگز نہیں پاؤگے تم اس کے لیے کوئی راستہ (ہدایت پانے کا)۔ |
| Fateh Muhammad Jalandhary | تو کیا سبب ہے کہ تم منافقوں کے بارے میں دو گروہ ہو رہے ہو حالانکہ خدا نے ان کو ان کے کرتوتوں کے سبب اوندھا کردیا ہے کیا تم چاہتے ہو کہ جس شخص کو خدا نے گمراہ کردیا ہے اس کو رستے پر لے آؤ اور جس شخص کو خدا گمراہ کردے تو اس کے لئے کبھی بھی رستہ نہیں پاؤ گے |
| Mehmood Al Hassan | پھر تم کو کیا ہوا کہ منافقوں کے معاملہ میں دو فریق ہو رہے ہو اور اللہ نے انکو الٹ دیا بسبب ان کے اعمال کے کیا تم چاہتے ہو کہ راہ پر لاؤ جس کو گمراہ کیا اللہ نے اور جس کو گمراہ کرےاللہ ہر گز نہ پاوے گا تو اس کے لئے کوئی راہ |
| Abul Ala Maududi | پھر یہ تمہیں کیا ہو گیا ہے کہ منافقین کے بارے میں تمہارے درمیان دو رائیں پائی جاتی ہیں، حالانکہ جو برائیاں اُنہوں نے کمائی ہیں اُن کی بدولت اللہ انہیں الٹا پھیر چکا ہے کیا تم چاہتے ہو کہ جسے اللہ نے ہدایت نہیں بخشی اُسے تم ہدایت بخش دو؟ حالانکہ جس کو اللہ نے راستہ سے ہٹا دیا اُس کے لیے تم کوئی راستہ نہیں پاسکتے |
| Ahmed Ali | پھر تمہیں کیا ہو گیا ہے کہ منافقوں کے معاملہ میں دو گروہ ہو رہے ہیں اور الله نے ان کے اعمال کے سبب سےانہیں الٹ دیا ہے کیا تم چاہتے ہو جسے الله نے گمراہ کیا ہو اسے راہ پر لاؤ اور جسے الله گمراہ کرے تو اس کے لیے ہرگز کوئی راہ نہیں پائے گا |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 4 - An-Nisa ( The Women ) | Showing verse 88 of 176 in chapter 4 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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