| Verse(s): 1 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 41 of 60 in chapter 30 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[30:41] | Thahara alfasadu feealbarri waalbahri bima kasabat aydee alnnasiliyutheeqahum baAAda allathee AAamiloolaAAallahum yarjiAAoona
|  ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون
ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ |
| Words | |ظهر - Has appeared| الفساد - the corruption| في - in| البر - the land| والبحر - and the sea| بما - for what| كسبت - have earned| أيدي - (the) hands| الناس - (of) people,| ليذيقهم - so that He may let them taste| بعض - a part| الذي - (of) that which| عملوا - they have done| لعلهم - so that they may| يرجعون - return.| |
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| የሰዎች እጆች በሠሩት ኃጢኣት ምክንያት የዚያን የሠሩትን ከፊሉን ያቀምሳቸው ዘንድ መከራው በየብስና በባሕር ተገለጠ፤ (ተሰራጨ)፡፡ እነርሱ ሊመለሱ ይከጀላልና፡፡ |
| آل الجلالين | { ظهر الفساد في البر } أي القفار بقحط المطر وقلة النبات { والبحر } أي البلاد التي على الأنهار بقلة مائها { بما كسبت أيدي الناس } من المعاصي { ليذيقهم } بالياء والنون { بعض الذي عملوا } أي عقوبته { لعلهم يرجعون } يتوبون. |
| Ivehô ed lefsad di lberr u di yill seg wayen id urwen ifassen n medden, iwakken ad Isukk fellasen kra seg wayen xedmen, amar a d u$alen s abrid. |
| মুহিউদ্দীন খান | স্থলে ও জলে মানুষের কৃতকর্মের দরুন বিপর্যয় ছড়িয়ে পড়েছে। আল্লাহ তাদেরকে তাদের কর্মের শাস্তি আস্বাদন করাতে চান, যাতে তারা ফিরে আসে। |
| Literal | The corruption/disorder appeared/became visible in the shore/land and sea/ocean because (of) what the people's hands earned/gained/acquired to make them taste/experience some/part of what they made/did , maybe/perhaps they return. |
| Yusuf Ali | Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil). |
| Pickthal | Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return. |
| Arberry | Corruption has appeared in the land and sea, for that men's own hands have earned, that He may let them taste some part of that which they have done, that haply so they may return. |
| Shakir | Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return. |
| Sarwar | Evil has spread over the land and the sea because of human deeds and through these God will cause some people to suffer so that perhaps they will return to Him. |
| H/K/Saheeh | Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness]. |
| Malik | Mischief (war between Roman and Persian empires) has appeared in the land and the sea in consequence of man |
| Maulana Ali** | Corruption has appeared in the land and the sea on account of that which men |
| Free Minds | Pollution has appeared in the land and the sea by the hands of mankind for what they earned. He will make them taste some of what they have done, perhaps they will revert. |
| Qaribullah | Corruption has appeared on land and sea with what the hands of the people earned. Therefore, they taste some of what they did in order that they return. |
| George Sale | Corruption hath appeared by land and by sea, for the crimes which men's hands have committed; that it might make them to taste a part of the fruits of that which they have wrought, that peradventure they might turn from their evil ways. |
| JM Rodwell | Destruction hath appeared by land and by sea on account of what men's hands have wrought, that it might make them taste somewhat of the fruit of their doings, that haply they might turn to God. |
| Asad | [Since they have become oblivious of God,] corruption has appeared on land and in the sea as an outcome of what men's hands have wrought: and so [The prefix li in li-yudhiqahum does not indicate here a purport or intent ("so that" or "in order that"), but is a lam al-aqibah, i.e., a prefix expressing a factual consequence (best rendered as "thereupon" or "and so").] He will let them taste [the evil of] some of their doings, so that they might return [to the right path]. [Thus, the growing corruption and destruction of our natural environment, so awesomely - if as yet only partially - demonstrated in our time, is here predicted as "an outcome of what men's hands have wrought", i.e., of that self-destructive - because utterly materialistic - inventiveness and frenzied activity which now threatens mankind with previously unimaginable ecological disasters: an unbridled pollution of land, air and water through industrial and urban waste, a progressive poisoning of plant and marine life, all manner of genetic malformations in men's own bodies through an ever widening use of drugs and seemingly "beneficial" chemicals, and the gradual extinction of many animal species essential to human well-being. To all this may be added the rapid deterioration and decomposition of man's social life, the all-round increase in sexual perversion, crime and violence, with, perhaps, nuclear annihilation as the ultimate stage: all of which is, in the last resort, an outcome of man's oblivion of God and, hence, of all absolute moral values, and their supersession by the belief that material "progress" is the only thing that matters.] |
| Khalifa** | Disasters have spread throughout the land and sea, because of what the people have committed. He thus lets them taste the consequences of some of their works, that they may return (to the right works). |
| Hilali/Khan** | Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon). |
| QXP Shabbir Ahemd** | Rampant corruption and disorder have appeared in the land and in the sea because of what people keep doing. He will let them taste some of their doings, so that they might return to the Right Path. |
| Turmiota tapahtuu sekä maalla että merellä ihmiskätten työnä, jotta Hän voisi antaa ihmisten maistaa tekojensa seurauksia, niin että he tekisivät kääntymyksen. |
| Miyapayag so kabinasa ko kalopaan ago so kalodan sa sabap, ko pinggalbk o manga lima o manga manosiya (a kandarowaka), ka phakitaaman Iyan kiran so (karata o) sabaad ko pinggolawla iran: ka an siran makambalingan (ko ontol). |
| Ahmed Raza Khan | چمکی خرابی خشکی اور تری میں ان برائیوں سے جو لوگوں کے ہاتھوں نے کمائیں تاکہ انہیں ان کے بعض کوتکوں (برے کاموں) کا مزہ چکھائے کہیں وہ باز آئیں |
| Shabbir Ahmed | برپا ہوگیا ہے فساد خشکی اور تری میں بسبب اس کے جو کماتے ہیں ہاتھ، انسانوں کے تاکہ مزا چکھائیں انہیں ان کے بعض اعمال کا۔ شاید کہ وہ باز آجائیں۔ |
| Fateh Muhammad Jalandhary | خشکی اور تری میں لوگوں کے اعمال کے سبب فساد پھیل گیا ہے تاکہ خدا اُن کو اُن کے بعض اعمال کا مزہ چکھائے عجب نہیں کہ وہ باز آجائیں |
| Mehmood Al Hassan | پھیل پڑی ہے خرابی جنگل میں اور دریا میں لوگوں کے ہاتھ کی کمائی سے چکھانا چاہیے ان کو کچھ مزہ ان کے کام کا تاکہ وہ پھر آئیں |
| Abul Ala Maududi | خشکی اور تری میں فساد برپا ہو گیا ہے لوگوں کے اپنے ہاتھوں کی کمائی سے تاکہ مزا چکھائے اُن کو ان کے بعض اعمال کا، شاید کہ وہ باز آئیں |
| Ahmed Ali | خشکی اور تری میں لوگوں کے اعمال کے سبب سے فساد پھیل گیا ہے تاکہ الله انہیں ان کے بعض اعمال کا مزہ چکھائے تاکہ وہ باز آجائیں |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 41 of 60 in chapter 30 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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