Verse(s): 1 | Surah : 24 - An-Noor ( The Light ) | Showing verse 39 of 64 in chapter 24 |
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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1 [24:39] | Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabi
| والذين كفروا أعمالهم كسراب بقيعة يحسبه الظمآن ماء حتى إذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ |
Words | |والذين - But those who| كفروا - disbelieve,| أعمالهم - their deeds| كسراب - (are) like a mirage| بقيعة - in a lowland,| يحسبه - thinks it| الظمآن - the thirsty one| ماء - (to be) water,| حتى - until| إذا - when| جاءه - he comes to it,| لم - not| يجده - he finds it| شيئا - (to be) anything,| ووجد - but he finds| الله - Allah| عنده - before him,| فوفاه - He will pay him in full| حسابه - his due.| والله - And Allah| سريع - (is) swift| الحساب - (in) the account.| |
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| እነዚያም የካዱት ሰዎች ሥራዎቻቸው (መልካሞቹ) በበረሃ ሜዳ እንዳለ ሲሪብዱ የጠማው ሰው ውሃ ነው ብሎ እንደሚያስበው በመጣውም ጊዜ ምንም ነገር ኾኖ እንደማያገኘው ነው፡፡ (ከሓዲው) አላህንም እሠራው ዘንድ ያገኘዋል፡፡ ምርመራውንም (ቅጣቱን) ይሞላለታል፡፡ አላህም ምርመራው ፈጣን ነው፡፡ |
آل الجلالين | { والذين كفروا أعمالهم كسراب بقيعةِ } جمع قاع: أي فيلاه وهو شعاع يرى فيها نصف النهار في شدة الحر يشبه الماء الجاري { يحسبه } يظنه { الظمآن } أي العطشان { ماءً حتى إذا جاءه لم يجده شيئا } مما حسبه كذلك الكافر يحسب أن عمله كصدقه ينفعه حتى إذا مات وقدم على ربه لم يجد عمله أي لم ينفعه { ووجد الله عنده } أي عند عمله { فوفَّاه حسابه } أي جازاه عليه في الدنيا { والله سريع الحساب } أي المجازاة . |
| Igiten n wid ijehlen, am aylal deg uza$aô. Win ifuden, ad i$il d aman. Alamma mi ibbwev $uôes, ur ippaf acemma. A n iaf Öebbi, Issuli as leêsab is. Öebbi Ip$awal deg uqeîîi. |
মুহিউদ্দীন খান | যারা কাফের, তাদের কর্ম মরুভুমির মরীচিকা সদৃশ, যাকে পিপাসার্ত ব্যক্তি পানি মনে করে। এমনকি, সে যখন তার কাছে যায়, তখন কিছুই পায় না এবং পায় সেখানে আল্লাহকে, অতঃপর আল্লাহ তার হিসাব চুকিয়ে দেন। আল্লাহ দ্রুত হিসাব গ্রহণকারী। |
Literal | And those who disbelieved their deeds (are) as a mirage at a plain land (desert) the thirsty thinks/supposes it (is) water, until when he came to it, he did not find it a thing, and he found God at it, so He fulfilled/completed him his account/calculation, and God (is) fast/quick (in) the counting/calculating. |
Yusuf Ali | But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. |
Pickthal | As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning. |
Arberry | And as for the unbelievers, their works are as a mirage in a spacious plain which the man athirst supposes to be water, till, when he comes to it, he finds it is nothing; there indeed he finds God, and He pays him his account in full; (and God is swift at the reckoning.) |
Shakir | And (as for) those who disbelieve, their deeds are like the mirage in a desert, which the thirsty man deems to be water; until when he comes to it he finds it to be naught, and there he finds Allah, so He pays back to him his reckoning in full; and Allah is quick in reckoning; |
Sarwar | God is the light of the heavens and the earth. A metaphor for His light is a niche in which there is a lamp placed in a glass. The glass is like a shining star which is lit from a blessed olive tree that is neither eastern nor western. Its oil almost lights up even though it has not been touched by the fire. It is light upon light. God guides to His light whomever He wants. God uses various metaphors. He has the knowledge of all things. |
H/K/Saheeh | But those who disbelieved their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. |
Malik | As for the unbelievers, their deeds will disappear like a mirage in a sandy desert, which the thirsty traveller thinks to be water, but when he comes near, he finds it to be nothing, instead he finds Allah to settle his account - Allah is swift in settling accounts.[39] |
Maulana Ali** | And those who disbelieve, their deeds are as a mirage in a desert, which the thirsty man deems to be water, until, when he comes to it, he finds it naught, and he finds Allah with him, so He pays him his due. And Allah is Swift at reckoning -- |
Free Minds | As for those who reject, their works are like a mirage in the desert. A thirsty person thinks it is water, until he reaches it, he finds it is nothing; and he finds God there and He pays him his due, and God is swift in judgment. |
Qaribullah | As for the unbelievers, their works are like a mirage in the wilderness. The thirsty person thinks it is water, but when he comes near he finds that it is nothing. He finds Allah there, who pays him his account in full. Allah is Swift in reckoning. |
George Sale | But as to the unbelievers, their works are like the vapour in a plain, which the thirsty traveller thinketh to be water, until, when he cometh thereto, he findeth it to be nothing; but he findeth God with him, and he will fully pay him his account; and God is swift in taking an account: |
JM Rodwell | But as to the infidels, their works are like the vapour in a plain which the thirsty dreameth to be water, until when he cometh unto it, he findeth it not aught, but findeth that God is with him; and He fully payeth him his account: for swift to take accou |
Asad | But as for those who are bent on denying the truth, their [good] deeds are like a mirage in the desert, which the thirsty supposes to be water - until, when he approaches it, he finds that it was nothing: [I.e., he is bound to realize on Judgment Day that all his supposedly "good" deeds have been rendered worthless by his deliberate refusal to listen to the voice of truth (Zamakhshari and Razi).] instead, he finds [that] God [has always been present] with him, and [that] He will pay him his account in full - for God is swift in reckoning! |
Khalifa** | As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner. |
Hilali/Khan** | As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account. |
QXP Shabbir Ahemd** | But as for those who reject the Message, their deeds are like a mirage in the desert. The thirsty one supposes it to be water till he comes unto it and finds nothing. However, he does meet Allah's Law of Requital to compensate for his deeds. And Allah is Swift at taking account. |
| Uskottomien teot ovat kuin kangastus erämaassa. Janoinen ihminen luulee löytävänsä vettä, mutta kun hän saapuu paikalle, hän ei löydä sieltä mitään. Hän havaitsee joutuneensa Jumalan eteen, joka vaatii tilinteolle ja on maksava hänelle, sillä Jumala on nopea tilinteossaan. |
| Na so miyamangongkir, na so manga galbk iran na lagid o pamaloy ko manga landap a lopa, arangan on o pkhawaw na ig. Taman sa igira a miyakaoma on na da a khatoon iyan on a mayto bo: Na khatoon iyan so Allah sii ko obay niyan, na ithoman Iyan on sa tarotop so balas Iyan: Na so Allah na magaan i kabalas. |
Ahmed Raza Khan | اور جو کافر ہوئے ان کے کام ایسے ہیں جیسے دھوپ میں چمکتا ریتا کسی جنگل میں کہ پیاسا اسے پانی سمجھے، یہاں تک جب اس کے پاس آیا تو اسے کچھ نہ پایا اور اللہ کو اپنے قریب پایا تو اس نے اس کا حساب پورا بھردیا، اور اللہ جلد حساب کرلیتا ہے |
Shabbir Ahmed | اور وہ لوگ جنہوں نے کفر کیا ان کے اعمال کی مثال سرابِ صحرا کی سی ہے جسے سمجھتا ہے پیاسا پانی۔ یہاں تک کہ جب آتا ہے وہ اس کے پاس تو نہیں پاتا اُسے کچھ بھی موجود پاتا ہے اللہ کو وہاں جو پُورا پُورا چکا دیتا ہے اس کو حساب اُس کا اور اللہ جلد حساب چُکانے والا ہے۔ |
Fateh Muhammad Jalandhary | جن لوگوں نے کفر کیا ان کے اعمال کی مثال ایسی ہے جیسے میدان میں ریت کہ پیاسا اسے پانی سمجھے یہاں تک کہ جب اس کے پاس آئے تو اسے کچھ بھی نہ پائے اور خدا ہی کو اپنے پاس دیکھے تو وہ اسے اس کا حساب پورا پورا چکا دے۔ اور خدا جلد حساب کرنے والا ہے |
Mehmood Al Hassan | اور جو لوگ منکر ہیں ان کے کام جیسے ریت جنگل میں پیاسا جانے اس کو پانی یہاں تک کہ جب پہنچا اس پر اس کو کچھ نہ پایا اور اللہ کو پایا اپنے پاس پھر اسکو پورا پہنچا دیا اس کا لکھا اور اللہ جلد لینے والا ہے حساب |
Abul Ala Maududi | (اس کے برعکس) جنہوں نے کفر کیا ان کے اعمال کی مثال ایسی ہے جیسے دشت بے آب میں سراب کہ پیاسا اُس کو پانی سمجھے ہوئے تھا، مگر جب وہاں پہنچا تو کچھ نہ پایا، بلکہ وہاں اس نے اللہ کو موجود پایا، جس نے اس کا پورا پورا حساب چکا دیا، اور اللہ کو حساب لیتے دیر نہیں لگتی |
Ahmed Ali | اور جو کافر ہیں ان کے اعمال ایسے ہیں جیسے جنگل میں چمکتی ہوئی ریت ہو جسے پیاسا پانی سمجھتا ہے یہاں تک کہ جب اس کے پاس آتا ہے اسے کچھ بھی نہیں پاتا اور الله ہی کو اپنے پاس پاتا ہے پھر الله نے اس کا حساب پورا کر دیا اور الله جلد حساب لینے والا ہے |
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
Verse(s): 1 31 | Surah : 24 - An-Noor ( The Light ) | Showing verse 39 of 64 in chapter 24 |
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Click on Verse Number to see all 27 Translations |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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