| Verse(s): 1 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 233 of 286 in chapter 2 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[2:233] | Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerun
|  والوالدات يرضعن أولادهن حولين كاملين لمن أراد أن يتم الرضاعة وعلى المولود له رزقهن وكسوتهن بالمعروف لا تكلف نفس إلا وسعها لا تضار والدة بولدها ولا مولود له بولده وعلى الوارث مثل ذلك فإن أرادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وإن أردتم أن تسترضعوا أولادكم فلا جناح عليكم إذا سلمتم ما آتيتم بالمعروف واتقوا الله واعلموا أن الله بما تعملون بصير
وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلََى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لاَ تُكَلَّفُ نَفْسٌ إِلاَّ وُسْعَهَا لاَ تُضَآرَّ وَالِدَةٌ بِوَلَدِهَا وَلاَ مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالاً عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلاَ جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُواْ أَوْلاَدَكُمْ فَلاَ جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| Words | |والوالدات - And the mothers| يرضعن - shall suckle| أولادهن - their children| حولين - (for) two years| كاملين - complete,| لمن - for whoever| أراد - wishes| أن - to| يتم - complete| الرضاعة - the suckling.| وعلى - And upon| المولود - the father| له - (on) him| رزقهن - (is) their provision| وكسوتهن - and their clothing| بالمعروف - in a fair manner.| لا - Not| تكلف - is burdened| نفس - any soul| إلا - except| وسعها - its capacity.| لا - Not| تضار - made to suffer| والدة - (the) mother| بولدها - because of her child| ولا - and not| مولود - (the) father| له - (be)| بولده - because of his child.| وعلى - And on| الوارث - the (father's) heir| مثل - (is a duty) like| ذلك - that (of the father).| فإن - Then if| أرادا - they both desire| فصالا - weaning| عن - through| تراض - mutual consent| منهما - of both of them| وتشاور - and consultation,| فلا - then no| جناح - blame| عليهما - on both of them.| وإن - And if| أردتم - you want| أن - to| تسترضعوا - ask another women to suckle| أولادكم - your child| فلا - then (there is) no| جناح - blame| عليكم - on you,| إذا - when| سلمتم - you pay| ما - what| آتيتم - you give| بالمعروف - in a fair manner.| واتقوا - And fear| الله - Allah| واعلموا - and know| أن - that| الله - Allah| بما - of what| تعملون - you do| بصير - (is) All-Seer.| |
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| እናቶችም ልጆቻቸውን ሙሉ የኾኑን ሁለት ዓመታት ያጥቡ፡፡ (ይህም) ማጥባትን መሙላት ለሻ ሰው ነው፡፡ ለእርሱም በተወለደለት (አባት) ላይ ምግባቸውና ልብሳቸው በችሎታው ልክ አለበት፡፡ ነፍስ ችሎታዋን እንጂ አትገደድም፡፡ ወላጂት (እናት) በልጅዋ ምክንያት ለርሱ የተወለደለትም (አባት) በልጁ ምክንያት አይጎዳዱ፡፡ በወራሽም ላይ እንደዚሁ ብጤ አለበት፡፡ (ወላጆቹ) ከሁለቱም በኾነ መዋደድና መመካከር (ልጁን ከጡት) መነጠልን ቢፈልጉ በሁለቱም ላይ ኃጢኣት የለባቸውም፡፡ ልጆቻችሁንም ለሌሎች አጥቢዎች ማስጠባትን ብትፈልጉ ልትሰጡ የሻችሁትን በመልካም ኹኔታ በሰጣችሁ ጊዜ (በማስጠባታችሁ) በእናንተ ላይ ኃጢኣት የለባችሁም፡፡ አላህንም ፍሩ፤ አላህም የምትሠሩትን ሁሉ ተመልካች መኾኑን ዕወቁ፡፡ |
| آل الجلالين | { والوالدات يرضعن } أي ليرضعن { أولادهن حولين } عامين { كاملين } صفة مؤكدة، ذلك { لمن أراد أن يتم الرضاعة } ولا زيادة عليه { وعلى المولود له } أي الأب { رزقهن } إطعام الوالدات { وكسوتهن } على الإرضاع إذا كن مطلقات { بالمعروف } بقدر طاقته { لا تُكلَّفُ نفس إلا وسعها } طاقتها { لا تضار والدة بولدها } أي بسببه بأن تكره على إرضاعه إذا امتنعت { ولا } يضار { مولود له بولده } أي بسببه بأن يكلف فوق طاقته وإضافة الولد إلى كل منهما في الموضعين للاستعطاف { وعلى الوارث } أي وارث الأب وهو الصبي أي على وليه في ماله { مثل ذلك } الذي على الأب للوالدة من الرزق و الكسوة { فأن أرادا } أي الوالدان { فصالا } فطاما له قبل الحولين صادرا { عن تراض } اتفاق { منهما وتشاور } بينهما لتظهر مصلحة الصبي فيه { فلا جناح عليهما } في ذلك { وإن أردتم } خطاب للآباء { أن تسترضعوا أولادكم } مراضع غير الوالدات { فلا جناح عليكم } فيه { إذا سلّمتم } إليهن { ما آتيتم } أي أردتم إيتاءه لهن من الأجرة { بالمعروف } بالجميل كطيب النفس { واتقوا الله واعلموا أن الله بما تعملون بصير } لا يخفى عليه شيء منه . |
| Tiyimmatin ad ssuîvent arraw nnsent, sin iseggwasen mden, i win ib$an ad itim ussuîev. £ef ubabat, lmakla akked lebsa nnsent, s lqanun. Ur ipwakellaf yiman siwa ar wayen iwumi izmer. Tarwa ur teîîuôôu imma s, ur teîîuôôu baba s. I uweôôat, am akka. Ma b$an ad kksen tuîîva, mcawaôen, ulac u$ilif fellasen. Ma teb$am tamôebbit, a ppessuîîev tarwa nnwen, ulac u$ilif fellawen, ma txelûem ayen i wen ilaqen, s lqanun. Ëezzbet i Öebbi. Cfut ar Öebbi Ipwali ayen txeddmem. |
| মুহিউদ্দীন খান | আর সন্তানবতী নারীরা তাদের সন্তানদেরকে পূর্ন দু’বছর দুধ খাওয়াবে, যদি দুধ খাওয়াবার পূর্ণ মেয়াদ সমাপ্ত করতে চায়। আর সন্তানের অধিকারী অর্থাৎ, পিতার উপর হলো সে সমস্ত নারীর খোর-পোষের দায়িত্ব প্রচলিত নিয়ম অনুযায়ী। কাউকে তার সামর্থাতিরিক্ত চাপের সম্মুখীন করা হয় না। আর মাকে তার সন্তানের জন্য ক্ষতিগ্রস্ত করা যাবে না। এবং যার সন্তান তাকেও তার সন্তানের কারণে ক্ষতির সম্মুখীন করা যাবে না। আর ওয়ারিসদের উপরও দায়িত্ব এই। তারপর যদি পিতা-মাতা ইচ্ছা করে, তাহলে দু’বছরের ভিতরেই নিজেদের পারস্পরিক পরামর্শক্রমে দুধ ছাড়িয়ে দিতে পারে, তাতে তাদের কোন পাপ নেই, আর যদি তোমরা কোন ধাত্রীর দ্বারা নিজের সন্তানদেরকে দুধ খাওয়াতে চাও, তাহলে যদি তোমরা সাব্যস্তকৃত প্রচলিত বিনিময় দিয়ে দাও তাতেও কোন পাপ নেই। আর আল্লাহকে ভয় কর এবং জেনে রেখো যে, আল্লাহ তোমাদের যাবতীয় কাজ অত্যন্ত ভাল করেই দেখেন। |
| Literal | And the mothers breast feed their children two years complete, to who wanted/intended that (to) complete the lactation/breast feeding period, and on the born to him/father, (is the responsibility of) their provision (F) and their dressing/clothing (F) with the kindness/generosity , (that) no self be burdened/imposed upon except its endurance/capacity , no mother (is) to be harmed with her child, and nor a born to him/father (be harmed) with his child. And on the heir/inharitant similar/equal (to) that, so if they (B) wanted separation (weaning) on acceptance/approval from them (B), and discussion/consultation , so no offense/guilt/sin on them (B), and if you willed/wanted that to seek a wet nurse/breast feeder (for) your children, so no offense/guilt/sin on you if you handed/delivered over what you gave with the kindness/generosity , and fear and obey God, and know that God (is) with what you make/do seeing/knowing/understanding. |
| Yusuf Ali | The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. |
| Pickthal | Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do. |
| Arberry | Mothers shall suckle their children two years completely, for such as desire to fulfil the suckling. It is for the father to provide them and clothe them honourably. No soul is charged save to its capacity; a mother shall not be pressed for her child, neither a father for his child. The heir has a like duty. But if the couple desire by mutual consent and consultation to wean, then it is no fault in them. And if you desire to seek nursing for your children, it is no fault in you provide you hand over what you have given honourably; and fear God, and know that God sees the things you do. |
| Shakir | And the mothers should suckle their children for two whole years for him who desires to make complete the time of suckling; and their maintenance and their clothing must be-- borne by the father according to usage; no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child, and a similar duty (devolves) on the (father's) heir, but if both desire weaning by mutual consent and counsel, there is no blame on them, and if you wish to engage a wet-nurse for your children, there is no blame on you so long as you pay what you promised for according to usage; and be careful of (your duty to) Allah and know that Allah sees what you do. |
| Sarwar | Mothers will breast feed their babies for two years if the fathers want them to complete this term. The father has to pay them reasonable expenses. No soul is responsible for what is beyond its ability. None of the parents should suffer any loss from the other because of the baby. The heirs are responsible to look after the children of a deceased. It is no sin for the parents to have a mutual agreement about weaning the baby. There is no sin in hiring a woman to breast feed your children for a reasonable payment. Have fear of God and know that God is well aware of what you do. |
| H/K/Saheeh | Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do. |
| Malik | The mothers shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. The reasonable cost of their maintenance and clothing will be the responsibility of the child |
| Maulana Ali** | And mothers shall suckle their children for two whole years, for him who desires to complete the time of suckling. And their maintenance and their clothing must be borne by the father according to usage. No soul shall be burdened beyond its capacity. Neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child; and a similar duty (devolves) on the (father's) heir. But if both desire weaning by mutual consent and counsel, there is not blame on them. And if you wish to engage a wetnurse for your children, there is no blame on you so long as you pay what you promised according to usage. And keep your duty to Allah and know that Allah is Seer of what you do. |
| Free Minds | And the divorced mothers are allowed to suckle their children two full years, if they wish to complete the suckling. And the man for whom the child is born is responsible for both their provisions and clothing equitably. We do not burden a soul beyond its means. No mother shall be harmed because of her child, nor shall a father be harmed because of his child. And for the guardian is the same requirement. So if they wish to separate out of mutual agreement and council, then there is no sin upon them. And if you want to hire nursing mothers, then there is no sin upon you if you return what you have been given equitably. And be aware of God, and know that God is watching over what you do. |
| Qaribullah | Mothers shall suckle their children for two years completely, for whoever desires to fulfill the suckling. It is for the father to provide for them and clothe them with kindness. No soul is charged except to its capacity. A mother shall not be harmed for her child, neither a father for his child. And upon the heir is like that. If both desire to wean by mutual consent and consultation, then no guilt shall be on them. And if you desire a wet nurse for your children, then no guilt shall be on you if you hand over what you have given with kindness. And fear Allah, and know that Allah is the Seer of what you do. |
| George Sale | Mothers after they are divorced shall give suck unto their children two full years, to him who desireth the time of giving suck to be completed; and the father shall be obliged to maintain them and cloath them in the mean time, according to that which shall be reasonable. No person shall be obliged beyond his ability. A Mother shall not be compelled to what is unreasonable on account of her child, nor a father on account of his child. And the heir of the father shall be obliged to do in like manner. But if they choose to wean the child before the end of two years, by common consent, and on mutual consideration, it shall be no crime in them. And if ye have a mind to provide a nurse for your children, it shall be no crime in you, in case ye fully pay what ye offer her, according to that which is just. And fear God, and know that God seeth whatsoever ye so. |
| JM Rodwell | Mothers, when divorced, shall give suck to their children two full years, if the father desire that the suckling be completed; and such maintenance and clothing as is fair for them, shall devolve on the father. No person shall be charged beyond his means. |
| Asad | And the [divorced] mothers may nurse their children for two whole years, if they wish to complete the period of nursing; and it is incumbent upon him who has begotten the child to provide in a fair manner for their sustenance and clothing. No human being shall be burdened with more than he is well able to bear: neither shall a mother be made to suffer because of her child, nor, because of his child, he who has begotten it. And the same duty rests upon the [father's] heir. And if both [parents] decide, by mutual consent and counsel, upon separation [of mother and child], they will incur no sin [thereby]; and if you decide to entrust your children to foster-mothers, you will incur no sin provided you ensure, in a fair manner, the safety of the child which you are handing over. But remain conscious of God, and know that God sees all that you do. |
| Khalifa** | Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do. |
| Hilali/Khan** | The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mothers food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (fathers) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allah and know that Allah is All-Seer of what you do. |
| QXP Shabbir Ahemd** | If the (divorced) mothers wish to nurse their infants, the father shall provide for the mother's sustenance and clothing equitably up to two years of nursing. No human being shall be burdened with more than he or she is well able to bear. No mother shall be made to suffer because of her child, nor shall a father be made to suffer because of his child. If the father dies, his heir will assume these responsibilities. If both parents decide with mutual consent, there shall be nothing wrong in entrusting your children to foster-mothers. You shall mutually ensure, in a fair manner, the safety of the child you are handing over. Be mindful of Allah's Laws and know that Allah is Seer of all that you do. |
| Äidit imettäkööt lapsiaan kahden täyden vuoden ajan, jos isä tahtoo imettämiskauden tulevan umpeen. Isän velvollisuus on ruokkia ja pukea heidät, kuten kohtuullista on: ketään ei ole velvoitettava yli hänen mahdollisuuksiensa, äidin ei tarvitse kärsiä mitään pakkoa lapsensa tähden, eikä isän lapsensa tähden, ja sama koskee isän perijää. Mutta jos he molemminpuolisen sopimuksen ja neuvottelujen jälkeen sopivat lapsen vieroittamisesta, niin siinä ei kumpikaan tee mitään syntiä. Ja jos haluatte antaa vieraan imettää lapsianne, niin ette syntiä tee, kun maksatte mitä teidän kohtuuden mukaisesti on suoritettava; pelätkää Jumalaa ja tietäkää, että Jumala näkee teidän tekonne. |
| Na so manga ina na pakasosowa iran so manga wata iran sa dowa ragon a tarotop a dowa oto, sii ko taw a kabaya iyan a katarotopa niyan ko kapakasoso. Na paliyogat ko ama so pagpr kiran go so nditarn iran sii ko adat a mapiya. Da a iphaliyogat ko baraniyawa a rowar ko khagaga niyan. Di rasayn so ina sa sabap ko wata iyan, go di pakargnan so ama sa sabap ko wata iyan, na paliyogat ko waris (ko ama) so lagid oto. Na amay ka kabaya iran a kapakagnka on somoso sa piyagayonan iran, go kiyapagodasaan, na da a dosa iran on. Na amay ka kabaya iyo so kapakasosowa niyo ko manga wata iyo (ko salakaw ko manga ina iran), na da a dosa niyo igira a minibgay niyo kiran so tndan iyo kiran, sii ko adat a mapiya. Na kalkn iyo so Allah go tangkda niyo a mataan! a so Allah na so gii niyo nggolawlaan na phagilay Niyan. |
| Ahmed Raza Khan | اور مائیں دودھ پلائیں اپنے بچوں کو پورے دو برس اس کے لئے جو دودھ کی مدت پوری کرنی چاہئے اور جس کا بچہ ہے اس پر عورتوں کا کھانا پہننا ہے حسب دستور کسی جان پر بوجھ نہ رکھا جائے گا مگر اس کے مقدور بھر ماں کو ضرر نہ دیا جائے اس کے بچہ سے اور نہ اولاد والے کو اس کی اولاد سے یا ماں ضرر نہ دے اپنے بچہ کو اور نہ اولاد والا اپنی اولاد کو اور جو باپ کا قائم مقام ہے اس پر بھی ایسا ہی واجب ہے پھر اگر ماں باپ دونوں آپس کی رضا اور مشورے سے دودھ چھڑانا چاہیں تو ان پر گناہ نہیں اور اگر تم چاہو کہ دائیوں سے اپنے بچوں کو دودھ پلواؤ تو بھی تم پر مضائقہ نہیں جب کہ جو دینا ٹھہرا تھا بھلائی کے ساتھ انہیں ادا کردو، اور اللہ سے ڈرتے رہو اور جان رکھو کہ اللہ تمہارے کام دیکھ رہا ہے، |
| Shabbir Ahmed | اور مائیں دودھ پلائیں اپنے بچّوں کو دو سال پُورے اس شخص کے لیے جو چاہے کہ پُوری ہو دُودھ پلانے کی مُدّت اور باپ کے ذمّہ ہے ان کا کھانا اور کپڑا دستور کے مطابق۔ نہیں بوجھ ڈالا جاتا کسی شخص پر مگر اس کی طاقت کے مطابق نہ نقصان پہنچایا جائے ماں کو اس کے بچّے کی وجہ سے اور نہ باپ کو اس کے بچّے کی وجہ سے اور وارث پر بھی (ذمّے داری) ہے اسی طرح کی پھر اگر ارادہ کرلیں وہ دونوں دُودھ چُھڑا نے کا۔ باہمی رضامندی اور مشورے سے تو کوئی گناہ نہیں ان دونوں پر اور اگر چاہو تم یہ کہ دُودھ پلواؤ (کسی دایہ سے) اپنی اولاد کو تو بھی کچھ گناہ نہیں تم پر، بشرطیکہ ادا کرو تم جو دینا ٹھہرایا تھا تم نے، دستور کے مطابق۔ اور ڈرتے رہو اللہ سے اور جان رکھو کہ بیشک اللہ جو کچھ تم کرتے ہو اسے پُوری طرح دیکھ رہا ہے۔ |
| Fateh Muhammad Jalandhary | اور مائیں اپنے بچوں کو پورے دو سال دودھ پلائیں یہ (حکم) اس شخص کے لئے ہے جو پوری مدت تک دودھ پلوانا چاہے۔ اور دودھ پلانے والی ماؤں کا کھانا اور کپڑا دستور کے مطابق باپ کے ذمے ہوگا۔ کسی شخص کو اس کی طاقت سے زیادہ تکلیف نہیں دی جاتی (تو یاد رکھو کہ) نہ تو ماں کو اس کے بچے کے سبب نقصان پہنچایا جائے اور نہ باپ کو اس کی اولاد کی وجہ سے نقصان پہنچایا جائے اور اسی طرح (نان نفقہ) بچے کے وارث کے ذمے ہے۔ اور اگر دونوں (یعنی ماں باپ) آپس کی رضامندی اور صلاح سے بچے کا دودھ چھڑانا چاہیں تو ان پر کچھ گناہ نہیں۔ اور اگر تم اپنی اولاد کو دودھ پلوانا چاہو تو تم پر کچھ گناہ نہیں بشرطیکہ تم دودھ پلانے والیوں کو دستور کے مطابق ان کا حق جو تم نے دینا کیا تھا دے دو اور خدا سے ڈرتے رہو اور جان رکھو کہ جو کچھ تم کرتے ہو خدا اس کو دیکھ رہا ہے |
| Mehmood Al Hassan | اور بچے والی عورتیں دودھ پلاویں اپنے بچوں کو دو برس پوری جو کوئی چاہے کہ پوری کرے دودھ کی مدت اور لڑکے والے یعنی باپ پر ہے کھانا اور کپڑا ان عورتوں کا موافق دستور کے تکلیف نہیں دی جاتی کسی کو مگر اس کی گنجائش کے موافق نہ نقصان دیا جاوے ماں کو اس کے |
| Abul Ala Maududi | جو باپ چاہتے ہوں کہ ان کی اولا د پوری مدت رضاعت تک دودھ پیے، تو مائیں اپنے بچوں کو کامل دو سال دودھ پلائیں اِس صورت میں بچے کے باپ کو معروف طریقے سے انہیں کھانا کپڑا دینا ہوگا مگر کسی پر اس کی وسعت سے بڑھ کر بار نہ ڈالنا چاہیے نہ تو ماں کو اِس وجہ سے تکلیف میں ڈالا جائے کہ بچہ اس کا ہے، اور نہ باپ ہی کو اس وجہ سے تنگ کیا جائے کہ بچہ اس کا ہے دودھ پلانے والی کا یہ حق جیسا بچے کے باپ پر ہے ویسا ہی اس کے وارث پر بھی ہے لیکن اگر فریقین باہمی رضامندی اور مشورے سے دودھ چھڑانا چاہیں، تو ایسا کرنے میں کوئی مضائقہ نہیں اور اگر تمہارا خیال اپنی اولاد کو کسی غیر عورت سے دودھ پلوانے کا ہو، تو اس میں بھی کوئی حرج نہیں بشر طیکہ اس کا جو کچھ معاوضہ طے کرو، وہ معروف طریقے پر ادا کر دو اللہ سے ڈرو اور جان رکھو کہ جو کچھ تم کرتے ہو، سب اللہ کی نظر میں ہے |
| Ahmed Ali | اور مائیں اپنے بچوں کو پورے دو برس دودھ پلائیں یہ اس کے لیے ہے جو دودھ کی مدت کو پورا کرنا چاہے اور باپ پر دودھ پلانے والیوں کا کھانا اور کپڑا دستور کے مطابق ہے کسی کو تکلیف نے دی جائے مگر اسی قدر کہ اس کی طاقت ہو نہ ماں کو اس کے بچہ کی وجہ سے تکلیف دی جائے اور نہ باپ ہی کو اس کی اولاد کی وجہ سے اور وارث پر بھی ویسا ہی نان نفقہ ہے پھر اگر دونوں اپنی رضا مندی اور مشورہ سے دودھ چھڑانا چاہیں تو ان پر کوئی گناہ نہیں ہے اور اگر کسی اور سے اپنی اولاد کو دودھ پلوانا چاہو تو اس میں بھی تم پر کوئی گناہ نہیں بشرطیکہ تم دے دو جو دستور کے مطابق تم نے دینا ٹھرایا ہے اور الله سے ڈرو اور جان لو کہ الله اسے جو تم کرتے ہو خوب دیکھتا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 233 of 286 in chapter 2 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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