| Verse(s): 1 | Surah : 13 - Ar-Ra'd ( The Thunder ) | Showing verse 11 of 43 in chapter 13 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[13:11] | Lahu muAAaqqibatun min bayni yadayhiwamin khalfihi yahfathoonahu min amri Allahiinna Allaha la yughayyiru ma biqawmin hattayughayyiroo ma bi-anfusihim wa-itha aradaAllahu biqawmin soo-an fala maradda lahu wamalahum min doonihi min walin
|  له معقبات من بين يديه ومن خلفه يحفظونه من أمر الله إن الله لا يغير ما بقوم حتى يغيروا ما بأنفسهم وإذا أراد الله بقوم سوءا فلا مرد له وما لهم من دونه من وال
لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللّهِ إِنَّ اللّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءًا فَلاَ مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ |
| Words | |له - For him| معقبات - (are) successive (Angels)| من - from| بين - (before)| يديه - (him)| ومن - and from| خلفه - and behind him,| يحفظونه - who guard him| من - by| أمر - (the) command| الله - (of) Allah.| إن - Indeed,| الله - Allah| لا - (does) not| يغير - change| ما - (the condition)| بقوم - of a people,| حتى - until| يغيروا - they change| ما - what| بأنفسهم - (is) in themselves.| وإذا - And when| أراد - wills| الله - Allah| بقوم - for a people| سوءا - misfortune,| فلا - then (there is) no| مرد - turning away| له - of it,| وما - and not| لهم - for them| من - from| دونه - besides Him| من - any| وال - protector.| |
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| ለእርሱ (ለሰው) ከስተፊቱም ከኋላውም በአላህ ትዕዛዝ (ከክፉ) የሚጠብቁት ተተካኪዎች (መላእክት) አሉት፡፡ አላህ በሕዝቦች ዘንድ ያለውን ጸጋ በነፍሶቻቸው ያለውን (ኹኔታ) እስከሚለውጡ ድረስ አይለውጥም፡፡ አላህም በሰዎች ላይ ክፉን በሻ ጊዜ ለእርሱ መመለስ የለውም፡፡ ለእነርሱም ከእርሱ ሌላ ምንም ተከላካይ የላቸውም፡፡ |
| آل الجلالين | { له } للإنسان { معقبات } ملائكة تتعقبه { من بين يديه } قدامه { ومن خلفه } ورائه { يحفظونه من أمر الله } أي بأمره من الجن وغيرهم { إن الله لا يغيِّر ما بقوم } لا يسلبهم نعمته { حتى يغيِّروا ما بأنفسهم } من الحالة الجميلة بالمعصية { وإذا أراد الله بقوم سوءا } عذابا { فلا مرد له } من المعقبات ولا غيرها { وما لهم } لمن أراد الله بهم سوءا { من دونه } أي غير الله { من } زائدة { وال } يمنعه عنهم . |
| Isâa iâssasen zdat es, deffir es, pêaraben fellas, s lameô n Öebbi. Öebbi, s tidep, ur Ipbeddil i illan deg ugdud, alamma bedlen i illan deg iman nnsen. Ma Irad Öebbi ayen n dir, i ugdud, ur t itekkes yiwen. Ur sâin amâiwen, war Neppa. |
| মুহিউদ্দীন খান | তাঁর পক্ষ থেকে অনুসরণকারী রয়েছে তাদের অগ্রে এবং পশ্চাতে, আল্লাহর নির্দেশে তারা ওদের হেফাযত করে। আল্লাহ কোন জাতির অবস্থা পরিবর্তন করেন না, যে পর্যন্ত না তারা তাদের নিজেদের অবস্থা পরিবর্তন করে। আল্লাহ যখন কোন জাতির উপর বিপদ চান, তখন তা রদ হওয়ার নয় এবং তিনি ব্যতীত তাদের কোন সাহায্যকারী নেই। |
| Literal | For him (are) successive angels/glorifications from between his hands and from behind him they protect/guard him from God's order/command (punishment upon his nation's evil ones), that God does not change what (is) with a nation until they change what (is) with themselves, and if God willed/wanted bad/evil/harm with a nation, so (there is) no return (protection) to (from) it, and (there is) no (one) for them from other than Him from aguardian/victorior . |
| Yusuf Ali | For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| Pickthal | For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him. |
| Arberry | he has attendant angels, before him and behind him, watching over him by God's command. God changes not what is in a people, until they change what is in themselves. Whensover God desires evil for a people, there is no turning it back; apart from Him, they have no protector. |
| Shakir | For his sake there are angels following one another, before him and behind him, who guard him by Allah's commandment; surely Allah does not change the condition of a people until they change their own condition; and when Allah intends evil to a people, there is no averting it, and besides Him they have no protector. |
| Sarwar | Everyone is guarded and protected on all sides by the order of God. God does not change the condition of a nation unless it changes what is in its heart. When God wants to punish a people, there is no way to escape from it and no one besides God will protect them from it. |
| H/K/Saheeh | For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron. |
| Malik | Each person has been assigned guardian angels before him and behind him, who watch him by the command of Allah. The fact is that Allah never changes the condition of a people until they intend to change it themselves. If Allah wants to afflict a people with misfortune, none can ward it off, nor they can find any protector besides Him.[11] |
| Maulana Ali** | For him are (angels) guarding the consequences (of his deeds), before him and behind him, who guard him by Allah |
| Free Minds | Present with him and behind him are retainers, they guard him by God's command. God is not to change what is in a people until they change what is within themselves. And if God wanted to harm a people, then there is no turning Him back, nor will they have any protector against Him. |
| Qaribullah | he has attendant angels before him and behind him, who, by the Command of Allah watch over him. Allah does not change what is in a nation unless they change what is in themselves. Whenever Allah wants evil for a nation, none can ward it off. Other than Him, they have no guardian. |
| George Sale | Each of them hath angels mutually succeeding each other, before him, and behind him; they watch him by the command of God. Verily God will not change his grace which is in men, until they change the disposition in their souls by sin. When God willeth evil on a people, there shall be none to avert it; neither shall they have any protector beside Him. |
| JM Rodwell | Alike to Him is that person among you who concealeth his words, and he that telleth them abroad: he who hideth him in the night, and he who cometh forth in the day. |
| Asad | [thinking that] he has hosts of helpers-both such as can be perceived by him and such as are hidden from him"-that could preserve him from whatever my rendering. According to Zamakhshari, this interpretation is further strengthened by the subsequent reference to God's omniscience. in the sense of "an idea", irrespective of whether it is expressed in actual words (as a statement, an assertion, a formulated doctrine, etc.) or merely conceived in the mind (e.g., an opinion, a view, or a connected set of ideas). Since in the above verse this term obviously refers to unspoken thoughts, I have rendered it accordingly. AR-RA' D SORAH God may have willed.' Verily, God does not change men's condition unless they change their inner selves ;26 and when God wills people to suffer evil [in consequence of their . own evil deeds], there is none who could avert it: for they have none who could protect them from Him. |
| Khalifa** | Shifts (of angels) take turns, staying with each one of you - they are in front of you and behind you. They stay with you, and guard you in accordance with GOD's commands. Thus, GOD does not change the condition of any people unless they themselves make the decision to change. If GOD wills any hardship for any people, no force can stop it. For they have none beside Him as Lord and Master. |
| Hilali/Khan** | For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allah. Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah). But when Allah wills a peoples punishment, there can be no turning back of it, and they will find besides Him no protector. |
| QXP Shabbir Ahemd** | A person may think that he has helpers, perceptible (wealth etc) and imperceptible (status etc) that could preserve him from Allah's Requital. But the Law of Requital applies to individuals and nations. Verily, Allah never changes a nation's condition unless they change their inner selves (8:53). And when nations suffer Allah's Requital for their actions, there is none that can repel it, nor do they have a defender outside His Laws. |
| Jokaisen edellä ja jäljessä käy suojelijoita, jotka vartioivat häntä Jumalan käskystä. Totisesti, Jumala ei muuta ihmisten kohtaloa, elleivät he itse muuta sitä, mitä heidän sydämissään on; ja kun Jumala haluaa pahaa jollekin kansalle, niin ei sitä voida pois torjua, eikä kukaan muu kuin Hän voi heitä auttaa. |
| (So manosiya) Na adn a pphamagilisa on (a manga malaikat) sii ko onaan iyan go sii ko oriyan iyan a: Sisiyapn iran skaniyan phoon sa sogoan o Allah. Mataan! a so Allah na di Niyan pagalinn so btad o pagtaw taman sa di iran alinn so btad o manga ginawa iran. Na igira a adn a piyakaantap o Allah ko pagtaw a marata, na da a phakarnon, go da a bagian iran a salakaw Rkaniyan a kaphanarigan. |
| Ahmed Raza Khan | آدمی کے لیے بدلی والے فرشتے ہیں اس کے آگے پیچھے کہ بحکم خدا اس کی حفاظت کرتے ہیں بیشک اللہ کسی قوم سے اپنی نعمت نہیں بدلتا جب تک وہ خود اپنی حالت نہ بدلیں، اور جب کسی قوم سے برائی چاہے تو وہ پھر نہیں سکتی، اور اس کے سوا ان کا کوئی حمایتی نہیں |
| Shabbir Ahmed | اس کے مقرر کیے ہُوئے نگران لگے ہوئے ہیں بندے کے آگے بھی اور اس کے پیچھے بھی جو اس کی دیکھ بھال کرتے ہیں اللہ کے حُکم سے۔ حقیقت یہ ہے کہ اللہ نہیں بدلتا حالت کسی قوم کی جب تک کہ (نہ) بدلے وہ ان اوصاف کو جو اس میں ہیں، اور جب ارادہ کرتا ہے اللہ کسی قوم کی شامت لانے کا تو نہیں ہے کوئی ٹالنے والا اس کا،اور نہیں ہے اُن کا اللہ کے مقابلہ میں کوئی مدد گار۔ |
| Fateh Muhammad Jalandhary | اس کے آگے اور پیچھے خدا کے چوکیدار ہیں جو خدا کے حکم سے اس کی حفاظت کرتے ہیں۔ خدا اس (نعمت) کو جو کسی قوم کو (حاصل) ہے نہیں بدلتا جب تک کہ وہ اپنی حالت کو نہ بدلے۔ اور جب خدا کسی قوم کے ساتھ برائی کا ارادہ کرتا ہے تو پھر وہ پھر نہیں سکتی۔ اور خدا کے سوا ان کا کوئی مددگار نہیں ہوتا |
| Mehmood Al Hassan | اسکے پہرے والے ہیں بندہ کے آگے سے پیچھے سے اسکی نگہبانی کرتے ہیں اللہ کے حکم سے اللہ نہیں بدلتا کسی قوم کی حالت کو جب تک وہ نہ بدلیں جو ان کے جیوں میں ہے اور جب چاہتا ہے اللہ کسی قوم پر آفت پھر وہ نہیں پھرتی اور کوئی نہیں ان کا اس کےسوا مدگار |
| Abul Ala Maududi | ہر شخص کے آگے اور پیچھے اس کے مقرر کیے ہوئے نگراں لگے ہوئے ہیں جو اللہ کے حکم سے اس کی دیکھ بھال کر رہے ہیں حقیقت یہ ہے کہ اللہ کسی قوم کے حال کو نہیں بدلتا جب تک وہ خود اپنے اوصاف کو نہیں بدل دیتی اور جب اللہ کسی قوم کی شامت لانے کا فیصلہ کر لے تو پھر وہ کسی کے ٹالے نہیں ٹل سکتی، نہ اللہ کے مقابلے میں ایسی قوم کا کوئی حامی و مدد گار ہو سکتا ہے |
| Ahmed Ali | ہر شخص حفاظت کے لیے کچھ فرشتے ہیں اس کے آگے اورپیچھے الله کے حکم سے اس کی نگہبانی کرتے ہیں بے شک الله کسی قوم کی حالت نہیں بدلتا جب تک وہ خود اپنی حالت کو نہ بدلے اور جب الله کو کسی قوم کی برائی چاہتا ہے پھر اسے کوئی نہیں روک سکتا اور اس کے سوا ان کا کوئی مددگار نہیں ہو سکتا |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 13 - Ar-Ra'd ( The Thunder ) | Showing verse 11 of 43 in chapter 13 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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