| Verse(s): 1 | Surah : 12 - Yusuf (Joseph ) | Showing verse 76 of 111 in chapter 12 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[12:76] | Fabadaa bi-awAAiyatihim qabla wiAAa-iakheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa AllahunarfaAAu darajatin man nashao wafawqa kulli theeAAilmin AAaleemun
|  فبدأ بأوعيتهم قبل وعاء أخيه ثم استخرجها من وعاء أخيه كذلك كدنا ليوسف ما كان ليأخذ أخاه في دين الملك إلا أن يشاء الله نرفع درجات من نشاء وفوق كل ذي علم عليم
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلاَّ أَن يَشَاءَ اللّهُ نَرْفَعُ دَرَجَاتٍ مِّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ |
| Words | |فبدأ - So he began| بأوعيتهم - with their bags| قبل - before| وعاء - (the) bag| أخيه - (of) his brother;| ثم - then| استخرجها - he brought it out| من - from| وعاء - (the) bag| أخيه - (of) his brother.| كذلك - Thus| كدنا - (did) We plan| ليوسف - for Yusuf.| ما - He could not| كان - He could not| ليأخذ - take| أخاه - his brother| في - by| دين - the law| الملك - (of) the king,| إلا - except| أن - that| يشاء - Allah willed.| الله - Allah willed.| نرفع - We raise| درجات - (in) degrees| من - whom| نشاء - We will,| وفوق - but over| كل - every| ذي - possessor| علم - (of) knowledge| عليم - (is) the All-Knower.| |
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| (ምርመራውን) ከወንድሙም ዕቃ በፊት በዕቃዎቻቸው ጀመረ፡፡ ከዚያም (ዋንጫይቱን) ከወንድሙ ዕቃ ውስጥ አወጣት፡፡ እንደዚሁ ለዩሱፍ ብልሃትን አስተማርነው፡፡ አላህ ባልሻ ኖሮ በንጉሡ ሕግ ወንድሙን ሊይዝ አይገባውም ነበር፡፡ የምንሻውን ሰው በደረጃዎች ከፍ እናደርጋለን፡፡ ከዕውቀት ባለቤቶች ሁሉ በላይም ዐዋቂ አልለ፡፡ |
| آل الجلالين | { فبدأ بأوعيتهم } ففتشها { قبل وعاء أخيه } لئلا يتهم { ثم استخرجها } أي السقاية { من وعاء أخيه } قال تعالى: { كذلك } الكيد { كدنا ليوسف } علمناه الاحتيال في أخذ أخيه { ما كان } يوسف { ليأخذ أخاه } رقيقا عن السرقة { في دين الملك } حكم ملك مصر لأن جزاءه عنده الضرب وتغريم مثلي المسروق لا الاسترقاق { إلا أن يشاء الله } أخذه بحكم أبيه أي لم يتمكن من أخذه إلا بمشيئة الله بإلهامه سؤال إخوته وجوابهم بسنتهم { نرفع درجاتِ من نشاء } بالإضافة والتنوين في العلم كيوسف { وفوق كل ذي علم } من المخلوقين { عليم } أعلم منه حتى ينتهي إلى الله تعالى. |
| Ibda la ipqellib icekkaôen, uqbel win n gma s, sinna, issuffe$ ip id seg ucekkaô n gma s. Akka ay Nefka ticeôkep i Yusef. Ur izmir ad iîîef gma s, s lqanun ugellid, siwa ma Irad Öebbi. Nessalay, tiseddaôin, win i £ihwan. Sennig bu tussna, illa Umusnaw. |
| মুহিউদ্দীন খান | অতঃপর ইউসুফ আপন ভাইদের থলের পূর্বে তাদের থলে তল্লাশী শুরু করলেন। অবশেষে সেই পাত্র আপন ভাইয়ের থলের মধ্য থেকে বের করলেন। এমনিভাবে আমি ইউসুফকে কৌশল শিক্ষা দিয়েছিলাম। সে বাদশাহর আইনে আপন ভাইকে কখনও দাসত্বে দিতে পারত না, কিুæ আল্লাহ যদি ইচ্ছা করেন। আমি যাকে ইচ্ছা, মর্যাদায় উন্নীত করি এবং প্রত্যেক জ্ঞানীর উপরে আছে অধিকতর এক জ্ঞানীজন। |
| Literal | So he began with their bags/containers , before his brother's bag/container , then he brought it out from his brother's bag/container, as/like that, We plotted/conspired to Joseph, he was not to take his brother in the king's religion/domain , except that God wills/wants, We raise whom We will/want stages/degrees , and above each (owner) of knowledge (is more) knowledgeable. |
| Yusuf Ali | So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| Pickthal | Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing. |
| Arberry | So he made beginning with their sacks, before his brother's sack, then he pulled it out of his brother's sack. So We contrived for Joseph's sake; he could not have taken his brother, according to the king's doom, except that God willed. Whomsoever We will, We raise in rank; over every man of knowledge is One who knows. |
| Shakir | So he began with their sacks before the sack of his brother, then he brought it out from his brother's sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king's law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one. |
| Sarwar | They searched their baggage before that of Joseph's real brother where at last they found it. Thus, We showed Joseph how to plan this; he would not have been able to take his brother under the King's law unless God had wanted it to be so. We give a high rank to whomever We want. Over every knowledgeable person is one more knowing. |
| H/K/Saheeh | So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing. |
| Malik | After this Joseph first began to search the packs of his stepbrothers before the pack of his own brother (Benjamin). Finally he took it out of his brother |
| Maulana Ali** | So he began with their sacks before the sack of his brother, then he brought it out from his brother |
| Free Minds | So he began with their bags before his brother's bag. Then he brought it out of his brother's bag. It was such that We planned for Joseph, for he would not have been able to take his brother under the King's system, except that God wished it so. We raise the degrees of whom We please, and over every one of knowledge is the All Knowledgeable. |
| Qaribullah | He searched their bags before his brother's and then took out the goblet from his brother's bag. As such We directed Joseph. By the king's law he had no right to seize his brother unless Allah willed otherwise. We raise whom We will in rank; over every knowledgeable person is One who knows. |
| George Sale | Then he began by their sacks, before he searched the sack of his brother; and he drew out the cup from his brother's sack. Thus did we furnish Joseph with a stratagem. It was not lawful for him to take his brother for a bondman, by the law of the king of Egypt, had not God pleased to allow it, according to the offer of his brethren. We exalt to degrees of knowledge and honour whom we please: And there is one who is knowing above all those who are indued with knowledge. |
| JM Rodwell | And Joseph began with their sacks, before the sack of his brother, and then from the sack of his brother he drew it out. This stratagem did we suggest to Joseph. By the King's law he had no power to seize his brother, had not God pleased. We uplift into gr |
| Asad | Thereupon [they were brought before Joseph to be searched; and] he began with the bags of his half-brothers before the bag of his brother [Benjamin]: and in the end he brought forth the drinkingCUP'S out of his brother's bag. In this way did We contrive for Joseph [the attainment of his heart's desire]: under the King's law, he would [otherwise] not have been able to detain his brother, had not God so willed. We do raise to [high] degrees [of knowledge] whomever We will - but above everyone who is endowed with knowledge there is One who knows all." |
| Khalifa** | He then started by inspecting their containers, before getting to his brother's container, and he extracted it out of his brother's container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king's law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable. |
| Hilali/Khan** | So he (Yoosuf (Joseph)) began (the search) in their bags before the bag of his brother. Then he brought it out of his brothers bag. Thus did We plan for Yoosuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allah willed it. (So Allah made the brothers to bind themselves with their way of "punishment, i.e. enslaving of a thief.") We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allah). |
| QXP Shabbir Ahemd** | They were brought before Joseph for the search. He began with the bags of his half-brothers before the bag of his brother (Benjamin). And finally extracted the cup out of his brother's bag. We thus perfected the plan for Joseph. He could not have detained his brother under the King's law. But that was the Will of Allah. We raise people in ranks according to Our Laws. And above every person of knowledge there is One who knows all. |
| Silloin mies alkoi etsiä ensin heidän säkeistään ja sitten nuorimman veljen, ja hän veti sen esiin tämän säkistä. Tällä tavoin Me annoimme Joosefin turvautua juoneen; Hän ei olisi voinut pidättää veljeään kuninkaan lain nojalla, ellei Jumala olisi niin tahtonut. Me kohotamme arvossa kenet tahdomme. Ja kaikkien tietävien yläpuolella on Kaikkitietävä. |
| Na iniphoon iyan ko manga potal iran, ko dapn so potal i pagari niyan: Oriyan iyan na inigmaw niyan phoon ko potal i pagari niyan. Giyaya i piyaki pagantangan Ami ko Yosof. Di patot oba niyan makowa so pagari niyan sii ko kokoman o dato odi so kabaya o Allah. Iphoro Ami sa phipira pangkat so taw a kabaya Ami: Na kaoombawan so oman i adn a katao niyan o lawan on sa katao. |
| Ahmed Raza Khan | تو اول ان کی خرُجیوں سے تلاشی شروع کی اپنے بھائی کی خرُجی سے پہلے پھر اسے اپنے بھائی کی خرُجی سے نکال لیا ہم نے یوسف کو یہی تدبیر بتائی بادشاہی قانون میں اسے نہیں پہنچتا تھا کہ اپنے بھائی کو لے لے مگر یہ کہ خدا چاہے ہم جسے چاہیں درجوں بلند کریں اور ہر علم والے اوپر ایک علم والا ہے |
| Shabbir Ahmed | پھر شروع کیا (تلاش کرنا) اُن کے تھیلوں میں اپنے بھائی کے تھیلے سے پہلے۔ پھر برآمد کرلیا پیمانہ اپنے بھائی کے تھیلے سے۔ اس طرح تدبیر کی ہم نے یوسف کی خاطر (کیونکہ) نہ تھا اُسے اختیار کہ وہ پکڑتا اپنے بھائی کو بادشاہ کے قانون کے مطابق الّایہ کہ چاہتا اللہ۔ بلند کردیتے ہیں ہم مرتبے جس کے چاہیں اور تمام علم والوں سے بالاتر ایک علم والا ہے۔ |
| Fateh Muhammad Jalandhary | پھر یوسف نے اپنے بھائی کے شلیتے سے پہلے ان کے شلیتوں کو دیکھنا شروع کیا پھر اپنے بھائی کے شلیتے میں سے اس کو نکال لیا۔ اس طرح ہم نے یوسف کے لیے تدبیر کی (ورنہ) بادشاہ کے قانون کے مطابق وہ مشیتِ خدا کے سوا اپنے بھائی کو لے نہیں سکتے تھے۔ ہم جس کے لیے چاہتے ہیں درجے بلند کرتے ہیں۔ اور ہر علم والے سے دوسرا علم والا بڑھ کر ہے |
| Mehmood Al Hassan | پھر شروع کیں یوسف نے انکی خرجیاں دیکھنی اپنے بھائی کی خرجی سے پہلے آخر کو وہ برتن نکالا اپنے بھائی کی خرجی سے یوں داؤ بتا دیا ہم نے یوسف کو وہ ہر گز نہ لے سکتا تھا اپنے بھائی کو دین (قانون) میں اس بادشاہ کے مگر جو چاہے اللہ ہم درجے بلند ک |
| Abul Ala Maududi | تب یوسفؑ نے اپنے بھائی سے پہلے اُن کی خرجیوں کی تلاشی لینی شروع کی، پھر اپنے بھائی کی خرجی سے گم شدہ چیز برآمد کر لی اِس طرح ہم نے یوسفؑ کی تائید اپنی تدبیر سے کی اُس کا یہ کام نہ تھا کہ بادشاہ کے دین (یعنی مصر کے شاہی قانون) میں اپنے بھائی کو پکڑتا الا یہ کہ اللہ ہی ایسا چاہے ہم جس کے درجے چاہتے ہیں بلند کر دیتے ہیں، اور ایک علم رکھنے والا ایسا ہے جو ہر صاحب علم سے بالا تر ہے |
| Ahmed Ali | پھر یوسف نے اپنے بھائی کے اسباب سے پہلےان کے اسباب دیکھنے شروع کیے پھر وہ کٹورا اپنے بھائی کے اسباب سے نکالا ہم نے یوسف کو ایسی تدبیر بتائی تھی بادشاہ کے قانون سے تو وہ اپنے بھائی کو ہرگز نہ لے سکتا تھا مگر یہ کہ الله چاہے ہم جس کے چاہیں درجے بلند کرتے ہیں اور ہر ایک دانا سے بڑھ کر دوسرا دانا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 12 - Yusuf (Joseph ) | Showing verse 76 of 111 in chapter 12 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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