| Verse(s): 1 | Surah : 11 - Hud | Showing verse 110 of 123 in chapter 11 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[11:110] | Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebun
|  ولقد آتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وإنهم لفي شك منه مريب
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ |
| Words | |ولقد - And verily| آتينا - We gave| موسى - Musa| الكتاب - the Book,| فاختلف - but differences arose| فيه - therein.| ولولا - And if not| كلمة - (for) a Word| سبقت - (that) preceded| من - from| ربك - your Lord,| لقضي - surely would have been judged| بينهم - between them.| وإنهم - And indeed, they| لفي - surely (are) in| شك - doubt| منه - concerning it| مريب - suspicious.| |
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| ለሙሳም መጽሐፍን በእርግጥ ሰጠነው፡፡ በእርሱም ተለያዩበት፡፡ ከጌታህም ያለፈች ቃል ባልነበረች ኖሮ በመካከላቸው (አሁን) ይፈረድ ነበር፡፡ እነሱም ከእርሱ (ከቁርኣን) አወላዋይ በሆነ መጠራጠር ውስጥ ናቸው፡፡ |
| آل الجلالين | { ولقد آتينا موسى الكتاب } التوراة { فاختلف فيه } بالتصديق والتكذيب كالقرآن { ولولا كلمة سبقت من ربك } بتأخير الحساب والجزاء للخلائق إلى يوم القيامة { لقضي بينهم } في الدنيا فيما اختلفوا فيه { وإنهم } أي المكذِّبين به { لفي شك منه مريب } موقع في الريبة . |
| Ni$, s tidep, Nefka Tazmamt i Musa. Mgarraden fellas. Lemmer ur d izwar ara wawal s$uô Mass ik, yili useyyi garasen. Haaten, ih, di ccekk imcebbwel fellas. |
| মুহিউদ্দীন খান | আর আমি মূসা (আঃ)-কে অবশ্যই কিতাব দিয়েছিলাম অতঃপর তাতে বিরোধ সৃষ্টি হল; বলাবাহুল্য তোমার পালনকর্তার পক্ষ হতে, একটি কথা যদি আগেই বলা না হত, তাহলে তাদের মধ্যে চুড়ান্ত ফয়সালা হয়ে যেত তারা এ ব্যাপারে এমনই সন্দেহ প্রবণ যে, কিছুতেই নিশ্চিত হতে পারছে না। |
| Literal | And We had given/brought Moses The Book , so it was differed/disputed in it, and were it not for a word/expression (that) preceded from your Lord, (it) would have ended/accomplished (settled) (E) between them, and that they are in (E) doubtful/suspicious doubt/suspicion from it. |
| Yusuf Ali | We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it. |
| Pickthal | And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it. |
| Arberry | And We gave Moses the Book; and there was difference regarding it, and but for a word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting. |
| Shakir | And certainly We gave the book to Musa, but it was gone against; and had not a word gone forth from your Lord, the matter would surely have been decided between them; and surely they are in a disquieting doubt about it. |
| Sarwar | We gave the Book to Moses but people had different views about it. Had the Word of your Lord not been already ordained, He would have settled their differences (there and then). They are still in doubt about this. |
| H/K/Saheeh | And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur |
| Malik | We certainly gave the Book to Moses, but differences arose about it; had not a Word gone forth from your Lord, the matter would have been decided between them regarding those differences. It is a fact that they are in suspicious doubt about this,[110] |
| Maulana Ali** | And We certainly gave the Book to Moses, but differences arose therein. And had not a word gone forth from thy Lord, the matter would have been decided between them. And they are surely in a disquieting doubt about it. |
| Free Minds | We have given Moses the Scripture, yet they disputed in it; and had it not been for a word which was already given by your Lord, their case would have been judged immediately. They are in grave doubt concerning it. |
| Qaribullah | We gave Moses the Book, but they differed regarding it, but for a word that preceded from your Lord, it had been decided between them; and they are in disquieting doubt of it. |
| George Sale | We formerly gave unto Moses the book of the law; and disputes arose among his people concerning it: And unless a previous decree had proceeded from thy Lord, to bear with them during this life, the matter had been surely decided between them. And thy people are also jealous and in doubt concerning the Koran. |
| JM Rodwell | Of old gave we Moses the Book, and they fell to variance about it. If a decree of respite had not gone forth from thy Lord, there had surely been a decision between them. Thy people also are in suspicious doubts about the Koran. |
| Asad | And, indeed, [similar was the case when] We vouchsafed the divine writ unto Moses, and some of his people set their own views against it; and had it not been for a decree that had already gone forth from thy Sustainer, judgment would indeed have been passed on them [then and there]: '39: for, behold, they were in grave doubt, amounting to suspicion, about him [who called them unto God]." |
| Khalifa** | We have given Moses the scripture, but it was disputed, and if it were not for a predetermined word decreed by your Lord, they would have been judged immediately. They are full of doubt about this, suspicious. |
| Hilali/Khan** | Indeed, We gave the Book to Moosa (Moses), but differences arose therein, and had it not been for a Word that had gone forth before from your Lord, the case would have been judged between them, and indeed they are in grave doubt concerning it (this Quran). |
| QXP Shabbir Ahemd** | People differed even when Moses was given the Scripture. Had it not been for a Word that had already gone forth from your Lord, the case would have been judged between them. (The Word that the Final Revelation, the Qur'an, will come forth with the Plain Truth.) They are still lingering on in their doubts about the Messages of their Lord. |
| Totisesti, Me annoimme Moosekselle Kirjan, ja sitten he joutuivat sen johdosta kiistaan. Ja ellei Herrasi sana olisi ollut jo aikaisemmin annettu, olisi asia ratkaistu heidän välillään, mutta he epäilivät sitä kuitenkin. |
| Na sabnsabnar a inibgay Ami ko Mosa so kitab, na da pagayonayoni so madadalm on: Na o da so katharo a miyaona a phoon ko Kadnan ka, na miyakokom siran dn: Na mataan! a matatago siran dn ko kazasangka iran on sa mapayag a kazangka. |
| Ahmed Raza Khan | اور بیشک ہم نے موسیٰ کو کتاب دی تو اس میں پھوٹ پڑگئی اگر تمہارے رب کی ایک بات پہلے نہ ہوچکی ہوتی تو جبھی ان کا فیصلہ کردیا جاتا اور بیشک وہ اس کی طرف سے دھوکا ڈالنے والے شک میں ہیں |
| Shabbir Ahmed | اور البتّہ دی تھی ہم نے موسیٰ کو کتاب پھر اختلاف کیا گیا اس کے بارے میں اور نہ ہوتی ایک بات پہلے سے طے شدہ تیرے رب کی طرف سے تو ضرور فیصلہ چُکا دیا جاتا اُن کے درمیان۔ اور واقعہ یہ ہے کہ یہ لوگ شک میں پڑے ہُوئے ہیں اس کے بارے میں جو اُنہیں مطمئن نہیں ہونے دیتا۔ |
| Fateh Muhammad Jalandhary | اور ہم نے موسیٰ کو کتاب دی تو اس میں اختلاف کیا گیا اور اگر تمہارے پروردگار کی طرف سے ایک بات پہلے نہ ہوچکی ہوتی تو ان میں فیصلہ کردیا جاتا۔ اور وہ تو اس سے قوی شبہے میں (پڑے ہوئے) ہیں |
| Mehmood Al Hassan | اور البتہ ہم نے دی تھی موسٰی کو کتاب پھر اس میں پھوٹ پڑ گئ اور اگر نہ ہوتا ایک لفظ کہ پہلے فرما چکا تھا تیرا رب تو فیصلہ ہو جاتا ان میں اور ان کو اس میں شبہ ہے کہ مطمئن نہیں ہونے دیتا |
| Abul Ala Maududi | ہم اس سے پہلے موسیٰؑ کو بھی کتاب دے چکے ہیں اور اس کے بارے میں بھی اختلاف کیا گیا تھا (جس طرح آج اِس کتاب کے بارے میں کیا جا رہا ہے جو تمہیں دی گئی ہے) اگر تیرے رب کی طرف سے ایک بات پہلے ہی طے نہ کر دی گئی ہوتی تو اِن اختلاف کرنے والوں کے درمیان کبھی کا فیصلہ چکا دیا گیا ہوتا یہ واقعہ ہے کہ یہ لوگ اس کی طرف سے شک اور خلجان میں پڑے ہوئے ہیں |
| Ahmed Ali | اور البتہ ہم نے موسیٰ کو کتاب دی تھی پھراس میں اختلاف کیا گیا اور اگر تیرے رب کی طرف سے ایک بات مقرر نہ ہو چکی ہوتی تو ان میں فیصلہ ہو جاتا اور بے شک اس کی طرف سے ایسے شک میں ہیں کہ مطمئن نہیں ہو نے دیتا |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 11 - Hud | Showing verse 110 of 123 in chapter 11 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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