| Verse(s): 1 | Surah : 7 - Al-A'raf (The Heights ) | Showing verse 22 of 206 in chapter 7 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[7:22] | Fadallahuma bighuroorin falammathaqa alshshajarata badat lahuma saw-atuhumawatafiqa yakhsifani AAalayhimamin waraqi aljannati wanadahuma rabbuhumaalam anhakuma AAan tilkuma alshshajaratiwaaqul lakuma inna alshshaytana lakumaAAaduwwun mubeenun
|  فدلاهما بغرور فلما ذاقا الشجرة بدت لهما سوآتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما ألم أنهكما عن تلكما الشجرة وأقل لكما إن الشيطان لكما عدو مبين
فَدَلاَّهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَاتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ |
| Words | |فدلاهما - So he made both of them fall| بغرور - by deception.| فلما - Then when| ذاقا - they both tasted| الشجرة - the tree,| بدت - became apparent| لهما - to both of them| سوآتهما - their shame,| وطفقا - and they began| يخصفان - (to) fasten| عليهما - over themselves| من - from| ورق - (the) leaves| الجنة - (of) the Garden.| وناداهما - And called them both| ربهما - their Lord,| ألم - "Did not| أنهكما - I forbid you both| عن - from| تلكما - this| الشجرة - [the] tree| وأقل - and [I] say| لكما - to both of you,| إن - that| الشيطان - [the] Shaitaan| لكما - to both of you| عدو - (is) an enemy,| مبين - open?"| |
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| በማታለልም አዋረዳቸው፡፡ ከዛፊቱም በቀመሱ ጊዜ ኀፍረተ ገላቸው ለሁለቱም ተገለጠችላቸው፡፡ ከገነት ቅጠልም በላያቸው ላይ ይደርቱ ጀመር፡፡ ጌታቸውም «ከዚህ ዛፍ አልከለከልኋችሁምን ሰይጣንም ለእናንተ ግልጽ ጠላት ነው አላልኳችሁምን» ሲል ጠራቸው፡፡ |
| آل الجلالين | { فدلاهما } حطهما عن منزلتهما { بغرور } منه { فلما ذاقا الشجرة } أي أكلا منها { بدت لهما سوآتهما } أي ظهر لكل منهما قبله وقبل الآخر ودبره وسمي كل منها سوأة لأن انكشافه يسوء صاحبه { وطفقا يخصفان } أخذ يلزقان { عليهما من ورق الجنة } ليستترا به { وناداهما ربهما ألم أنهكما عن تلكما الشجرة وأقل لكما إن الشيطان لكما عدو مبين } بيِّن العداوة والاستفهام للتقرير. |
| Isdull iten s u$uôôu. Mi âaôven si ttejôa nni, walan iman nnsen aâran. Lhan d la pcuddun, $ef iman nnsen, afriwen n Loennet. Issawel asen d Mass nnsen: "day ur awen Gdile$ ara ttejôa nni? Ad awen Ini$: war ccekk, Cciîan, i kunwi, d acengu n ûûeê". |
| মুহিউদ্দীন খান | অতঃপর প্রতারণাপূর্বক তাদেরকে সম্মত করে ফেলল। অনন্তর যখন তারা বৃক্ষ আস্বাদন করল, তখন তাদের লজ্জাস্থান তাদের সামনে খুলে গেল এবং তারা নিজের উপর বেহেশতের পাতা জড়াতে লাগল। তাদের প্রতিপালক তাদেরকে ডেকে বললেনঃ আমি কি তোমাদেরকে এ বৃক্ষ থেকে নিষেধ করিনি এবং বলিনি যে, শয়তান তোমাদের প্রকাশ্য শত্রু। |
| Literal | So he lured/attracted and lowered them (B) , with deceit/temptation so when they (B) tasted/experienced the tree, their (B)'s shameful genital private parts appeared to them (B), and they (B) started and continued (to) stick/tried hard to make do with what they do not have on them (B) from the Paradise's leaves , and their (B)'s Lord called them (B): "Did I not forbid/prevent you (B) from that the tree, and I said to you (B) that the devil (is) for you (B) an evident enemy?" |
| Yusuf Ali | So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" |
| Pickthal | Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you? |
| Arberry | So he led them on by delusion; and when they tasted the tree, their shameful parts revealed to them, so they took to stitching upon themselves leaves of the Garden. And their Lord called to them, 'Did not I prohibit you from this tree, and say to you, "Verily Satan is for you a manifest foe"?' |
| Shakir | Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy? |
| Sarwar | Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, "Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?". |
| H/K/Saheeh | So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?" |
| Malik | Thus he cunningly seduced them, and when they ate from the tree, their shame became visible to them and they began to cover themselves with the leaves of the garden. Then their Lord called out to them: "Did I not forbid you to approach that tree, and did not I warn you that Satan was your open enemy?"[22] |
| Maulana Ali** | Thus he caused them to fall by deceit. So when they had tasted of the tree, their shame became manifest to them, and they both began to cover themselves with the leaves of the garden. And their Lord called to them: Did I not forbid you that tree, and say to you that the devil is surely your open enemy? |
| Free Minds | So he misled them with deception; and when they tasted the tree, their wickedness became apparent to them, and they rushed to cover themselves with the leaves of the paradise; and their Lord called to them: "Did I not forbid you from that tree, and tell you that the devil is your clear enemy?" |
| Qaribullah | So he cheated both by delusion. And when they had tasted the tree, their shameful parts became apparent to them, and they both covered themselves with the leaves of Paradise. (Then) their Lord called to them, saying: 'Did I not prohibit you to approach that tree, and did I not warn you that satan was your clear enemy? ' |
| George Sale | And he caused them to fall through deceit. And when they had tasted of the tree, their nakedness appeared unto them; and they began to join together the leaves of paradise, to cover themselves. And their Lord called to them, saying, did I not forbid you this tree; and did I not say unto you, verily Satan is your declared enemy? |
| JM Rodwell | So he beguiled them by deceits: and when they had tasted of the tree, their nakedness appeared to them, and they began to sew together upon themselves the leaves of the garden. And their Lord called to them, "Did I not forbid you this tree, and did I not s |
| Asad | -and thus he led them on with deluding thoughts. But as soon as the two had tasted [the fruit] of the tree, they became conscious of their nakedness; and they began to cover themselves with pieced-together leaves from the garden. And their Sustainer called unto them: "Did I not forbid that tree unto you and tell you, `Verily, Satan is your open foe'?" |
| Khalifa** | He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?" |
| Hilali/Khan** | So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Shaitan (Satan) is an open enemy unto you?" |
| QXP Shabbir Ahemd** | So by deceit Satan brought about their downfall. They tasted of the tree of discord and started to divide into branches. (Personal interest dominated their minds rather than the collective good of all. Humanity began to fall into mutual contention). Soon their imperfections became obvious and they tried to conceal them in vain with superficial courtesy. Then came a reminder from their Lord, "Did I not forbid you that tree and tell you that Satan is your open enemy?" |
| Niin vietteli hän heidät viekkaudellaan, ja kun he maistoivat puusta, tulivat ilmi heidän hävettävät ominaisuutensa ja he alkoivat verhota itseään paratiisin lehvillä. Mutta heidän Herransa huusi heille: »Enkö ole kieltänyt teiltä sitä puuta ja sanonut teille Saatanan olevan ilmeisen vihollisenne?» |
| Na minibaba iyan siran sabap ko ikmat. Na kagiya a kataaman iran so kayo, na kiyasawaan kiran so kayaan iran a dowa, na aya miyataad iran na giya gi iran kapanangkiri ko raon sa sorga (a pinditar iran). Na tiyawag siran o Kadnan iran: "Ba Ko rkano da saparn angkanan a kayo, go ba Ko rkano da tharoa a mataan! a so shaytan na ridoay niyo a mapayag?" |
| Ahmed Raza Khan | تو اُتار لایا انہیں فریب سے پھر جب انہوں نے وہ پیڑ چکھا ان پر اُن کی شرم کی چیزیں کھل گئیں اور اپنے بدن پر جنت کے پتے چپٹانے لگے، اور انہیں ان کے رب نے فرمایا کیا میں نے تمہیں اس پیڑ سے منع نہ کیا اور نہ فرمایا تھا کہ شیطان تمہارا کھلا دشمن ہے، |
| Shabbir Ahmed | پھر رفتہ رفتہ اپنے ڈھب پر لے آیا اُن دونوں کو دھوکا دے کر پھر جب چکھا اُن دونوں نے مزا اس درخت کا تو کُھل گئے اُن کے سامنے ان کے ستر اور لگے وہ ڈھانکنے اور اپنے آپ کو جنّت کے پتوں سے اور پکارا اُنہیں اُن کے رب نے کیا نہیں روکا تھا میں نے تمہیں اس درخت کے پاس جانے سے اور (نہ) کہا تھا تم سے کہ یقینا شیطان تم دونوں کا دُشمن ہے، کُھلا۔ |
| Fateh Muhammad Jalandhary | غرض (مردود نے) دھوکہ دے کر ان کو (معصیت کی طرف) کھینچ ہی لیا جب انہوں نے اس درخت (کے پھل) کو کھا لیا تو ان کی ستر کی چیزیں کھل گئیں اور وہ بہشت کے (درختوں کے) پتے توڑ توڑ کر اپنے اوپر چپکانے لگے اور (ستر چھپانے لگے) تب ان کے پروردگار نے ان کو پکارا کہ کیا میں نے تم کو اس درخت (کے پاس جانے) سے منع نہیں کیا تھا اور جتا نہیں دیا تھا کہ شیطان تمہارا کھلم کھلا دشمن ہے |
| Mehmood Al Hassan | پھر مائل کر لیا انکو فریب سے پھر جب چکھا ان دونوں نے درخت کو تو کھل گئیں ان پر شرمگاہیں انکی اور لگے جوڑنے اپنے اوپر بہشت کے پتے اور پکارا انکو انکے رب نے کیا میں نے منع نہ کیا تھا تم کو اس درخت سے اور نہ کہہ دیا تھا تم کو کہ شیطان تمہارا ک |
| Abul Ala Maududi | اس طرح دھو کا دے کر وہ ان دونوں کو رفتہ رفتہ اپنے ڈھب پرلے آیا آخرکار جب انہوں نے اس درخت کا مزا چکھا تو ان کے ستر ایک دوسرے کے سامنے کھل گئے اور اپنے جسموں کو جنت کے پتوں سے ڈھانکنے لگے تب ان کے رب نے انہیں پکارا، " کیا میں نے تمہیں اس درخت سے نہ روکا تھا اور نہ کہا تھا کہ شیطان تمہارا کھلا دشمن ہے؟" |
| Ahmed Ali | پھر انہیں دھوکہ سے مائل کر لیا پھرجب ان دونوں نے درخت کو چکھا تو ان پر ان کی شرم گاہیں کھل گئیں اور اپنے اوپر بہشت کے پتے جوڑنے لگے اورانہیں ان کے رب نے پکارا کیا میں نے تمہیں اس درخت سے منع نہیں کیا تھا اور تمہیں کہ نہ دیا تھا کہ شیطان تمہارا کھلا دشمن ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 7 - Al-A'raf (The Heights ) | Showing verse 22 of 206 in chapter 7 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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