| Verse(s): 1 | Surah : 6 - Al-An'am ( The Cattle ) | Showing verse 119 of 165 in chapter 6 |
|
| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
|
| | Prev [6:118]< >[6:120] Next |
|
1
[6:119] | Wama lakum alla ta/kuloo mimmathukira ismu Allahi AAalayhi waqad fassalalakum ma harrama AAalaykum illa ma idturirtumilayhi wa-inna katheeran layudilloona bi-ahwa-ihimbighayri AAilmin inna rabbaka huwa aAAlamu bialmuAAtadeena
|  وما لكم ألا تأكلوا مما ذكر اسم الله عليه وقد فصل لكم ما حرم عليكم إلا ما اضطررتم إليه وإن كثيرا ليضلون بأهوائهم بغير علم إن ربك هو أعلم بالمعتدين
وَمَا لَكُمْ أَلاَّ تَأْكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلاَّ مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ |
| Words | |وما - And what| لكم - for you| ألا - that not| تأكلوا - you eat| مما - of what| ذكر - has been mentioned| اسم - (the) name| الله - (of) Allah| عليه - on it,| وقد - when indeed,| فصل - He (has) explained in detail| لكم - to you| ما - what| حرم - He (has) forbidden| عليكم - to you| إلا - except| ما - what| اضطررتم - you are compelled| إليه - to it.| وإن - And indeed,| كثيرا - many| ليضلون - surely lead astray| بأهوائهم - by their (vain) desires| بغير - without| علم - knowledge.| إن - Indeed,| ربك - your Lord,| هو - He| أعلم - (is) most knowing| بالمعتدين - of the transgressors.| |
| |
|
| ወደርሱም (መብላት) ከተገደዳችሁበት በስተቀር በእናንተ ላይ እርም የተደረገውን ለእናንተ (አላህ) በእርግጥ የዘረዘረ ሲኾን ከዚያ በእርሱ ላይ የአላህ ስም ከተጠራበት የማትበሉት ለናንተ ምን (ምክንያት) አላችሁ ብዙዎቹም ያለ ዕውቀት በዝንባሌዎቻቸው ያሳስታሉ፡፡ ጌታህ እርሱ ወሰን አላፊዎቹን ዐዋቂ ነው፡፡ |
| آل الجلالين | { وما لكم أ } ن {لا تأكلوا مما ذكر اسم الله عليه } من الذبائح { وقد فُصل } بالبناء للمفعول وللفاعل في الفعلين { لكم ما حُرِّمَ عليكم } في آية (حرمت عليكم الميتة) { إلا ما اضطُررتم إليه } منه فهو أيضا حلال لكم- المعنى لا مانع لكم من أكل ما ذكر وقد بين لكم المحرّم أكله، وهذا ليس منه - { وإن كثيرا لَيَضِلُّونَ } بفتح الياء وضمها { بأهوائهم } بما تهواه أنفسهم من تحليل الميتة وغيرها { بغير علم } يعتمدونه في ذلك { إن ربَّك هو أعلم بالمعتدين } المتجاوزين . |
| Acu ikwen iu$en, ur teppeppem ara seg wayen i$ef d immekti isem n Öebbi? Ni$ Issfehm awen ayen i wen Igdel, siwa ma ipwaêeppem fellawen. Ih, aîas ay tellifen, s zzhu nnsen, war tussna. Ni$ Mass ik Iugar akw akken Issen wid izegren tilas. |
| মুহিউদ্দীন খান | কোন কারণে তোমরা এমন জন্তু থেকে ভক্ষণ করবে না, যার উপর আল্লাহর নাম উচ্চারিত হয়, অথচ আল্লাহ ঐ সব জন্তুর বিশদ বিবরণ দিয়েছেন, যেগুলোকে তোমাদের জন্যে হারাম করেছেন; কিন্তু সেগুলোও তোমাদের জন্যে হালাল, যখন তোমরা নিরুপায় হয়ে যাও। অনেক লোক স্বীয় ভ্রান্ত প্রবৃত্তি দ্বারা না জেনে বিপথগামী করতে থাকে। আপনার প্রতিপালক সীমাতিক্রম কারীদেরকে যথার্থই জানেন। |
| Literal | And how (why) for you that you not eat from what God's name was mentioned on it, and He had detailed/explained for you what He forbade on you, except what you were forced to it, and that many misguide (E) with their self attractions for desires without knowledge, that your Lord, He is more knowing with (about) the transgressors . |
| Yusuf Ali | Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress. |
| Pickthal | How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors. |
| Arberry | How is it with you, that you do not eat of that over which God's Name has been mentioned, seeing that He has distinguished for you that He has forbidden you, unless you are constrained to it? But surely, many lead astray by their caprices, without any knowledge; thy Lord knows very well the transgressors. |
| Shakir | And what reason have you that you should not eat of that on which Allah's name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits. |
| Sarwar | Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress. |
| H/K/Saheeh | And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors. |
| Malik | Why should you not eat that on which Allah |
| Maulana Ali** | And what reason have you that you should not eat of that on which Allah |
| Free Minds | And why should you not eat that on which God's name has been mentioned, when He has fully detailed to you what has been made forbidden; except what you are forced to? Many misguide by their desires without knowledge; your Lord is fully aware of the transgressors. |
| Qaribullah | And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors. |
| George Sale | And why do ye not eat of that whereon the name of God hath been commemorated? Since He hath plainly declared unto you what He had forbidden you; except that which ye be compelled to by necessity eat of: Many lead others into error, because of their appetites, being void of knowledge; but thy Lord well knoweth who are the transgressors. |
| JM Rodwell | And why eat ye not of that over which the name of God hath been pronounced, since He hath made plain to you what He hath forbidden you, save as to that which is forced upon you? But indeed many mislead others by their appetites, through lack of knowledge. |
| Asad | And why should you not eat of that over which God's name has been pronounced, seeing that He has so clearly spelled out to you what He has forbidden you [to eat] unless you are compelled [to do so]? But, behold, [it is precisely in such matters that] many people lead others astray by their own errant views, without [having any real] knowledge. Verily, thy Sustainer is fully aware of those who transgress the bounds of what is right. |
| Khalifa** | Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors. |
| Hilali/Khan** | And why should you not eat of that (meat) on which Allahs Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors. |
| QXP Shabbir Ahemd** | Why should you not eat of that on which Allah's Name has been pronounced (i.e. it is not dedicated to other than Him)? He has explained to you in detail what is forbidden along with certain exceptions in dire need (5:3). Numerous of the clergy mislead people in this matter without knowledge, and with their personal opinions. Verily, your Lord is fully Aware of those who go beyond moderation. |
| Ja mitä syytä teillä on olla syömättä sitä, minkä yli Jumalan nimi on lausuttu, kun Hän on teille jo selittänyt, mikä on teiltä kiellettyä, paitsi jos teidät siihen pakotetaan? Mutta monet ihmiset saavat totisesti toisetkin eksymään turhamaisuutensa ja tietämättömyytensä vuoksi. Herrasi tuntee parhaiten ne, jotka rikkovat. |
| Na antonaa i sikap iyo (a maka-uurn rkano) sa di niyo kakhan ko miyaaloy ron so ngaran o Allah, a sabnar a pizmpad Iyan rkano magosay so kiyaram Iyan rkano inonta so kiyasngtan kano ron? Na mataan! a madakl a tanto a pphamakadadag sabap ko manga kabaya iran a ribat a kna a ba katao. Mataan! a so Kadnan ka na Skaniyan i Matao ko manga malawani. |
| Ahmed Raza Khan | اور تمہیں کیا ہوا کہ اس میں سے نہ کھاؤ جس پر اللہ کا نام لیا گیا وہ تم سے مفصل بیان کرچکا جو کچھ تم پر حرام ہوا مگر جب تمہیں اس سے مجبوری ہو اور بیشک بہتیرے اپنی خواہشوں سے گمراہ کرتے ہیں بے جانے بیشک تیرا رب حد سے بڑھنے والوں کو خوب جانتا ہے، |
| Shabbir Ahmed | آخر کیا وجہ ہے کہ تم نہیں کھاتے اس میں سے کہ لیا گیا ہو نام اللہ کا اس پر؟ جبکہ تفصیل سے بیان کرچُکا ہے تمہارے لیے (اللہ) وہ چیزیں جو حرام کردی ہیں اس نے تم پر سوائے اس صُورت کے کہ مجبور ہوجاؤ تم اس (کے کھانے) پر اور بے شک بہت سے لوگ گمراہ کرتے ہیں دوسروں کو اپنی خواہشات کی بنا پر، بغیر علم کے۔ بے شک تیرا رب ہی خُوب جانتا ہے ان حد سے بڑھنے والوں کو۔ |
| Fateh Muhammad Jalandhary | اور سبب کیا ہے کہ جس چیز پر خدا کا نام لیا جائے تم اسے نہ کھاؤ حالانکہ جو چیزیں اس نے تمہارے لیے حرام ٹھیرا دی ہیں وہ ایک ایک کر کے بیان کر دی ہیں (بے شک ان کو نہیں کھانا چاہیے) مگر اس صورت میں کہ ان کے (کھانے کے) لیے ناچار ہو جاؤ اور بہت سے لوگ بےسمجھے بوجھے اپنے نفس کی خواہشوں سے لوگوں کو بہکا رہے ہیں کچھ شک نہیں کہ ایسے لوگوں کو جو (خدا کی مقرر کی ہوئی) حد سے باہر نکل جاتے ہیں تمہارا پروردگار خوب جانتا ہے |
| Mehmood Al Hassan | اور کیا سبب کہ تم نہیں کھاتے اس جانور میں سے کہ جس پر نام لیا گیا ہے اللہ کا اور وہ واضح کر چکا ہے جو کچھ کہ اس نے تم پر حرام کیا ہے مگر جب کہ مجبور ہو جاؤ اسکے کھانے پر اور بہت لوگ بہکاتے پھرتے ہیں اپنے خیالات پر بغیر تحقیق تیرا رب ہی خوب جانتا ہے |
| Abul Ala Maududi | آخر کیا وجہ ہے کہ تم وہ چیز نہ کھاؤ جس پر اللہ کا نام لیا گیا ہو، حالانکہ جن چیزوں کا استعمال حالت اضطرار کے سوا دوسری تمام حالتوں میں اللہ نے حرام کر دیا ہے اُن کی تفصیل وہ تمہیں بتا چکا ہے بکثرت لوگوں کا حال یہ ہے کہ علم کے بغیر محض اپنی خواہشات کی بنا پر گمراہ کن باتیں کرتے ہیں، ان حد سے گزرنے والوں کو تمہارا رب خوب جانتا ہے |
| Ahmed Ali | کیا وجہ ہے کہ تم وہ چیز نہ کھاؤ جس پر الله کا نام لیا گیا ہو حالانکہ وہ واضح کر چکا ہے جو کچھ اس نے تم پر حرام کیا ہے ہاں مگر وہ چیز جس کی طرف تم مجبور ہو جاؤ اوربہت سے لوگ بےعلمی کے باعث اپنے خیالات کے باعث اپنے خیالات کی بناء پر لوگو ں کو بہکاتے ہیں تیرا رب حد سے بڑھنے والوں کو خوب جانتا ہے |
| | Prev [6:118]< >[6:120] Next |
| |
|
| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 6 - Al-An'am ( The Cattle ) | Showing verse 119 of 165 in chapter 6 |
|
| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
|
