| Verse(s): 1 | Surah : 42 - Ash-Shura (Consultation ) | Showing verse 21 of 53 in chapter 42 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[42:21] | Am lahum shurakao sharaAAoo lahummina alddeeni ma lam ya/than bihi Allahuwalawla kalimatu alfasli laqudiya baynahumwa-inna alththalimeena lahum AAathabunaleemun
|  أم لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله ولولا كلمة الفصل لقضي بينهم وإن الظالمين لهم عذاب أليم
أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ |
| Words | |أم - Or| لهم - for them| شركاء - (are) partners| شرعوا - who have ordained| لهم - for them| من - of| الدين - the religion| ما - what| لم - not| يأذن - Allah has given permission of it| به - Allah has given permission of it| الله - Allah has given permission of it| ولولا - And if not| كلمة - (for) a word| الفصل - decisive,| لقضي - surely, it (would have) been judged| بينهم - between them.| وإن - And indeed,| الظالمين - the wrongdoers,| لهم - for them| عذاب - (is a) punishment| أليم - painful.| |
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| ከሃይማኖት አላህ በእርሱ ያልፈቀደውን ለእነርሱ የደነገጉ ተጋሪዎች ለእነርሱ አልሏቸውን? የፍርዱ ቃል ባልነበረ ኖሮ በመካከላቸው (አሁን) በተፈረደ ነበር፡፡ በደለኞችም ለእነርሱ አሳማሚ ቅጣት በእርግጥ አልላቸው፡፡ |
| آل الجلالين | { أم } بل { لهم } لكفار مكة { شركاء } هم شياطينهم { شرعوا } أي الشركاء { لهم } للكفار { من الدين } الفاسد { ما لم يأذن به الله } كالشرك وإنكار البعث { ولولا كلمة الفصل } أي القضاء السابق بأن الجزاء في يوم القيامة { لقضي بينهم } وبين المؤمنين بالتعذيب لهم في الدنيا { وإن الظالمين } الكافرين { لهم عذاب أليم } مؤلم . |
| Ne$ sâan icriken, sse$ôen ten di ddin ur Iqbil Öebbi? Lemmer ur d izwir ara wawal n ufraz, a p fru garasen. I imednas, war ccekk, aâaqeb aqeôêan. |
| মুহিউদ্দীন খান | তাদের কি এমন শরীক দেবতা আছে, যারা তাদের জন্যে সে ধর্ম সিদ্ধ করেছে, যার অনুমতি আল্লাহ দেননি ? যদি চুড়ান্ত সিন্ধান্ত না থাকত, তবে তাদের ব্যাপারে ফয়সালা হয়ে যেত। নিশ্চয় যালেমদের জন্যে রয়েছে যন্ত্রণাদায়ক শাস্তি। |
| Literal | Or for them (are) partners (with God who) explained/showed to them from the religion what God did not permit/allow with it? Where it not for the judgment's/decision's word/expression , (it) would have been judged/executed between them, and that truly the unjust/oppressive, for them (is) a painful torture. |
| Yusuf Ali | What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty. |
| Pickthal | Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom. |
| Arberry | Or have they associates who have laid down for them as religion that for which God gave not leave? But for the Word of Decision, it had been decided between them. For the evildoers there awaits a painful chastisement. |
| Shakir | Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, decision would have certainly been given between them; and surely the unjust shall have a painful punishment. |
| Sarwar | Thus, (Muhammad), preach (My revelation) to the people and be steadfast (in your faith) as you have been commanded. Do not follow their desires but say, "I believe in the Book which God has sent down and I have been commanded to exercise justice among you. God is our Lord and your Lord. Each of us will be responsible for his own deeds. Let there be no disputes among us. God will bring us all together and to Him we shall all return". |
| H/K/Saheeh | Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment. |
| Malik | Have they made shoraka' (partners with Allah) who, in the practice of their faith, have made lawful to them what Allah has not allowed? Had a decision of making the decision on the Day of Judgment not been issued already, the matter would have certainly been decided between them; surely the wrongdoers will have a painful punishment.[21] |
| Maulana Ali** | Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, it would have been decided between them. And surely for the wrongdoers is a painful chastisement. |
| Free Minds | Or do they have partners who decree for them a system which has not been authorized by God? And if it were not for the word already given, they would have been judged immediately. Indeed, the transgressors will have a painful retribution. |
| Qaribullah | Or do they have associates who have made lawful to them in religion what Allah has not permitted? Had it not been for the Decisive Word, it would have been decided between them. For the evildoers there is a painful punishment. |
| George Sale | Have the idolaters deities which ordain them a religion which God hath not allowed? But had it not been for the decree of respiting their punishment to the day of separating the infidels from the true believers, judgement had been already given between them: For the unjust shall surely suffer a painful torment. |
| JM Rodwell | Is it that they have gods who have sanctioned for them aught in the matter of religion which God hath not allowed? But had it not been for a decree of respite till the day of severance, judgment had ere now taken place among them; and assuredly the impious |
| Asad | Is it that they [who care for no more than this world] believe in forces supposed to have a share in God's divinity, [Lit., "Is it that they have partners [of God]" - i.e., "do they believe that circumstantial phenomena like wealth, power, `luck', etc., have something divine about them?" - the implication being that belief in such "forces" is usually at the root of men's pursuance of exclusively worldly ends. (For my above explanatory rendering of the term shuraka - lit., "partners" or "associates" [of God] - see note on 6:22.)] which enjoin upon them as a moral law something that God has never allowed? [I.e., which cause them to abandon themselves with an almost religious fervour to something of which God disapproves - namely, the striving after purely materialistic goals and a corresponding disregard of all spiritual and ethical values. For my rendering of din, in this context, as "moral law", see note on 109:6.] Now were it not for [God's] decree on the final judgment, [Lit., "word of decision", i.e., that His final judgment shall be postponed until the Day of Resurrection (see next note).] all would indeed have been decided between them [in this world]: [I.e., God would have made a clear-cut distinction, in this world, between those who look forward to the hereafter and those who care for no more than worldly success, by granting unlimited happiness to the former and causing the latter to suffer: but since it is only in the hereafter that man's life is to be truly fulfilled, God has willed to postpone this distinction until then.] but, verily, grievous suffering awaits the evildoers [in the life to come]. |
| Khalifa** | They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution. |
| Hilali/Khan** | Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed. And had it not been for a decisive Word (gone forth already), the matter would have been judged between them. And verily, for the Zalimoon (polytheists and wrong-doers), there is a painful torment. |
| QXP Shabbir Ahemd** | What! Do they have 'partners' who have set up for them some religion without Allah's leave? And but for a Decisive Word (the period of Respite), all matters would have been decided between them immediately. Verily, there is an awful doom for those who relegate the Truth. |
| Vai onko heillä Meidän sijaisiamme, jotka ovat määränneet heille jonkin uskonnon, jota Jumala ei ole asettanut? Ilman tuomion sanomaa olisi päätös heidän suhteensa totisesti jo tehty, ja toden totta, jumalattomien rangaistus on oleva tuskallinen. |
| Ba adn a manga sandogowa iran, a mimbaal kiran ko okit a so di sogoan skaniyan o Allah? Na o da so katharo a kokoman (a miyaona), na miyakokom siran dn. Na mataan! a so manga darowaka na adn a bagian iran a siksa a malipds. |
| Ahmed Raza Khan | یا ان کے لیے کچھ شریک ہیں جنہوں نے ان کے لیے وہ دین نکال دیا ہے کہ اللہ نے اس کی اجازت نہ دی اور اگر ایک فیصلہ کا وعدہ نہ ہوتا تو یہیں ان میں فیصلہ کردیا جاتا اور بیشک ظالموں کے لیے دردناک عذاب ہے |
| Shabbir Ahmed | کیا بنا رکھے ہیں انہوں نے اپنے لیے (اللہ کے) کچھ ایسے شریک جنہوں نے مقرر کردیا ہے ان کے لیے دین کا ایسا طریقہ جس کی اجازت نہیں دی ہے اللہ نے؟۔ اور اگر نہ ہوتی طے شدہ بات (پہلے سے) تو ضرور فیصلہ چکادیا جاتا ان کے درمیان اور بے شک ایسے ظالموں کے لیے ہی درد ناک عذاب ہے۔ |
| Fateh Muhammad Jalandhary | کیا ان کے وہ شریک ہیں جنہوں نے ان کے لئے ایسا دین مقرر کیا ہے جس کا خدا نے حکم نہیں دیا۔ اور اگر فیصلے (کے دن) کا وعدہ نہ ہوتا تو ان میں فیصلہ کردیا جاتا اور جو ظالم ہیں ان کے لئے درد دینے والا عذاب ہے |
| Mehmood Al Hassan | کیا ان کے لئے اور شریک ہیں کہ راہ ڈالی ہے انہوں نے انکے واسطے دین کی کہ جس کا حکم نہیں دیا اللہ نے اور اگر نہ مقرر ہو چکی ہوتی ایک بات فیصلہ کی تو فیصلہ ہو جاتا ان میں اور بیشک جو گنہگار ہیں انکو عذاب ہے دردناک |
| Abul Ala Maududi | کیا یہ لوگ کچھ ایسے شریک خدا رکھتے ہیں جنہوں نے اِن کے لیے دین کی نوعیت رکھنے والا ایک ایسا طریقہ مقرر کر دیا ہے جس کا اللہ نے اِذن نہیں دیا؟ اگر فیصلے کی بات پہلے طے نہ ہو گئی ہوتی تو ان کا قضیہ چکا دیا گیا ہوتا یقیناً اِن ظالموں کے لیے درد ناک عذاب ہے |
| Ahmed Ali | کیا ان کے اور شریک ہیں جنہوں نے ان کے لیے دین کا وہ طریقہ نکالا ہے جس کی الله نے اجازت نہیں دی اور اگر فیصلہ کا وعدہ نہ ہوا ہوتا تو ان کا دنیا ہی میں فیصلہ ہو گیا ہو تا اور بے شک ظالموں کے لیے دردناک عذاب ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 42 - Ash-Shura (Consultation ) | Showing verse 21 of 53 in chapter 42 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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