| Verse(s): 1 | Surah : 42 - Ash-Shura (Consultation ) | Showing verse 16 of 53 in chapter 42 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[42:16] | Waallatheena yuhajjoonafee Allahi min baAAdi ma istujeeba lahu hujjatuhumdahidatun AAinda rabbihim waAAalayhim ghadabunwalahum AAathabun shadeedun
|  والذين يحاجون في الله من بعد ما استجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ |
| Words | |والذين - And those who| يحاجون - argue| في - concerning| الله - Allah| من - after| بعد - after| ما - [what]| استجيب - response has been made to Him,| له - response has been made to Him,| حجتهم - their argument| داحضة - (is) invalid| عند - with| ربهم - their Lord,| وعليهم - and upon them| غضب - (is) wrath,| ولهم - and for them| عذاب - (is) a punishment| شديد - severe.| |
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| እነዚያም በአላህ (ሃይማኖት) ለእርሱ ተቀባይ ካገኘ በኋላ የሚከራከሩት ማስረጃቸው በጌታቸው ዘንድ ብልሹ ናት፡፡ በእነርሱም ላይ ቁጣ አልለባቸው፡፡ ለእነርሱም ብርቱ ቅጣት አልላቸው፡፡ |
| آل الجلالين | { والذين يحاجُّون في } دين { الله } نبيه { من بعد ما استجيب له } بالإيمان لظهور معجزته وهم اليهود { حجتهم داحضة } باطلة { عند ربهم وعليهم غضب ولهم عذاب شديد } . |
| Wid ipnamaren af Öebbi, deffir wagwav n loawab $uôsen, ur teswi nnmara nnsen, ar Mass nnsen. Fellasen zzâaf, fellasen aâaqeb uqsiê. |
| মুহিউদ্দীন খান | আল্লাহর দ্বীন মেনে নেয়ার পর যারা সে সম্পর্কে বিতর্কে প্রবৃত্ত হয়, তাদের বিতর্ক তাদের পালনকর্তার কাছে বাতিল, তাদের প্রতি আল্লাহর গযব এবং তাদের জন্যে রয়েছে কঠোর আযাব। |
| Literal | And those who argue/dispute/quarrel in (about) God from after what was answered/replied to Him, their argument (is) annulled at their Lord, and on them (is) anger, and for them (is) a painful torture. |
| Yusuf Ali | But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible. |
| Pickthal | And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom. |
| Arberry | And those who argue concerning God after that answer has been made to Him, their argument is null and void in the sight of their Lord; anger shall rest upon them, and there awaits them a terrible chastisement. |
| Shakir | And (as for) those who dispute about Allah after that obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe punishment. |
| Sarwar | It is God who revealed the Book and the Balance for a truthful purpose. You never know. Perhaps the Hour of Doom is close at hand. |
| H/K/Saheeh | And those who argue concerning Allah after He has been responded to their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment. |
| Malik | Those who dispute concerning Allah after pledging obedience to Him, their dispute is futile in the sight of their Lord, on them is His wrath and for them there will be a terrible punishment.[16] |
| Maulana Ali** | And those who dispute about Allah after obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe chastisement. |
| Free Minds | And those who debate about God, after they had been answered, their argument is nullified at their Lord. They have incurred a wrath, and will have a severe retribution. |
| Qaribullah | As for those who argue concerning Allah after being answered, their arguments will be annulled before their Lord, and His Wrath will fall upon them, and for them there is a terrible punishment. |
| George Sale | As to those who dispute concerning God, after obedience hath been paid Him by receiving his religion, their disputing shall be vain in the sight of their Lord; and wrath shall fall on them, and they shall suffer a grievous punishment. |
| JM Rodwell | And as to those who dispute about God, after pledges of obedience given to Him, their disputings shall be condemned by their Lord, and wrath shall be on them, and theirs shall be a sore torment. |
| Asad | And as for those who would [still] argue about God after He has been acknowledged [by them] [I.e., about His attributes and the "how" of His Being, all of which is beyond the grasp of the human mind.] - all their arguments are null and void in their Sustainer's sight, and upon them will fall [His] condemnation, and for them is suffering severe in store: |
| Khalifa** | Those who argue about GOD, after receiving His message, their argument is nullified at their Lord. They have incurred condemnation, and have deserved a severe retribution. |
| Hilali/Khan** | And those who dispute concerning Allah (His Religion of Islamic Monotheism, with which Muhammad SAW has been sent), after it has been accepted (by the people), of no use is their dispute before their Lord, and on them is wrath, and for them will be a severe torment(1) . |
| QXP Shabbir Ahemd** | And as for those who argue about Allah after He has been accepted (and the Divine System has been established as a living witness to the Truth), futile is their argument at their Lord. And upon them is condemnation and theirs will be a severe retribution. |
| Jotka kiistelevät Jumalasta senjälkeen, kun kuuliaisuutta on osoitettu Hänelle, heidän väitteensä on mitätön heidän Herransa edessä, heitä kohtaa viha ja odottaa ankara kuritus. |
| Na so siran a gii siran makiphapawala makapantag ko Allah ko oriyan o kiyatarimaa rkaniyan, - na so daowa iran na ilang sii ko Kadnan iran: Go miyakaphawto siran sa rarangit, go adn a bagian iran a siksa a sangat (ko akhirat). |
| Ahmed Raza Khan | اور وہ جو اللہ کے بارے میں جھگڑتے ہیں بعد اس کے کہ مسلمان اس کی دعوت قبول کرچکے ہیں ان کی دلیل محض بے ثبات ہے ان کے رب کے پاس اور ان پر غضب ہے اور ان کے لیے سخت عذاب ہے |
| Shabbir Ahmed | اور وہ لوگ جو جھگڑا کرتے ہیں اللہ کے بارے میں اس کے بعد بھی کہ لبیک کہا جاچکا ہے اس کی دعوت پر ان کی یہ حجت بازی باطل ہے ان کے رب کے نزدیک اور ان پر غضب ہے (اللہ کا) اور ان کے لیے ہے سخت ترین عذاب۔ |
| Fateh Muhammad Jalandhary | اور جو لوگ خدا (کے بارے) میں بعد اس کے کہ اسے (مومنوں نے) مان لیا ہو جھگڑتے ہیں ان کے پروردگار کے نزدیک ان کا جھگڑا لغو ہے۔ اور ان پر (خدا کا) غضب اور ان کے لئے سخت عذاب ہے |
| Mehmood Al Hassan | اور جو لوگ جھگڑا ڈالتے ہیں اللہ کی بات میں جب لوگ اس کو مان چکے ان کا جھگڑا باطل ہے ان کے رب کے یہاں پر اور ان پر غصہ ہے اور انکو سخت عذاب ہے |
| Abul Ala Maududi | اللہ کی دعوت پر لبیک کہے جانے کے بعد جو لوگ (لبیک کہنے والوں سے) اللہ کے دین کے معاملہ میں جھگڑے کرتے ہیں، اُن کی حجت بازی اُن کے رب کے نزدیک باطل ہے، اور اُن پر اس کا غضب ہے اور اُن کے لیے سخت عذاب ہے |
| Ahmed Ali | اور جو لوگ الله(کے دین) کے بارے میں جھگڑتے ہیں بعد اس کے کہ وہ مان لیا گیا ان لوگوں کی حجّت ان کے رب کے ہاں باطل ہے اور ان پر غضب ہے اور ان کے لیے سخت عذاب ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 42 - Ash-Shura (Consultation ) | Showing verse 16 of 53 in chapter 42 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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