| Verse(s): 1 | Surah : 41 - Fussilat ( Explained in Detail ) | Showing verse 44 of 54 in chapter 41 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[41:44] | Walaw jaAAalnahu qur-ananaAAjamiyyan laqaloo lawla fussilat ayatuhuaaAAjamiyyun waAAarabiyyun qul huwa lillatheena amanoohudan washifaon waallatheena layu/minoona fee athanihim waqrun wahuwa AAalayhim AAaman ola-ikayunadawna min makanin baAAeedin
|  ولو جعلناه قرآنا أعجميا لقالوا لولا فصلت آياته أأعجمي وعربي قل هو للذين آمنوا هدى وشفاء والذين لا يؤمنون في آذانهم وقر وهو عليهم عمى أولئك ينادون من مكان بعيد
وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ |
| Words | |ولو - And if| جعلناه - We (had) made it| قرآنا - a Quran| أعجميا - (in) a foreign (language),| لقالوا - they (would have) said,| لولا - "Why not| فصلت - are explained in detail| آياته - its verses?| أأعجمي - (Is it) a foreign (language)| وعربي - and an Arab?"| قل - Say,| هو - "It (is)| للذين - for those who| آمنوا - believe,| هدى - a guidance| وشفاء - and a healing."| والذين - And those who| لا - (do) not| يؤمنون - believe,| في - in| آذانهم - their ears| وقر - (is) deafness,| وهو - and it| عليهم - (is) for them| عمى - blindness.| أولئك - Those| ينادون - are being called| من - from| مكان - a place| بعيد - far."| |
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| በአጀምኛ የኾነ ቁርኣን ባደረግነው ኖሮ አንቀጾቹ «(በምናውቀው ቋንቋ) አይብራሩም ኖሯልን? (ቁርኣኑ) አጀምኛና (መልክተኛው) ዐረባዊ ይኾናልን?» ባሉ ነበር እርሱ ለእነዚያ ለአመኑት መምሪያና መፈወሻ ነው፡፡ እነዚያም የማያምኑት በጆሮዎቻቸው ውስጥ ድንቁርና ነው፡፡ (አይሰሙትም)፡፡ እነርሱም በእነርሱ ላይ እውርነት ነው፡፡ እነዚያ ከሩቅ ስፍራ እንደሚጥጠሩ ናቸው፡፡ |
| آل الجلالين | { ولو جعلناه } أي الذكر { قراناً أعجميا لقالوا لولا } هلا { فصلت } بينت { آياته } حتى نفهمها { أ } قرآن { اعجمي و } نبي { عربي } استفهام إنكار منهم بتحقيق الهمزة الثانية وقلبها ألفا بإشباع ، ودونه { قل هو للذين آمنوا هدى } من الضلالة { وشفاء } من الجهل { والذين لا يؤمنون في آذانهم وقر } ثقل فلا يسمعونه { وهو عليهم عمى } فلا يفهمونه { أولئك ينادون من مكان بعيد } أي هم كالمنادى من مكان بعيد لا يسمع ولا يفهم ما ينادى به . |
| Lemmer Nerri Leqwôan s tmeslayt tabeôôanit, a d inin: "lemmer feûûlen issekniyen iS s wawal abeôôani, u s taâôabt"? Ini: "neppa, i wid iumnen, d nnhaya u d ccafuâa. Wid ur numin ara, âaégent tmejjin nnsen. Neppa, i nitni, d tider$elt. Widak pwanecden seg umkan ibaâden". |
| মুহিউদ্দীন খান | আমি যদি একে অনারব ভাষায় কোরআন করতাম, তবে অবশ্যই তারা বলত, এর আয়াতসমূহ পরিস্কার ভাষায় বিবৃত হয়নি কেন? কি আশ্চর্য যে, কিতাব অনারব ভাষায় আর রসূল আরবী ভাষী! বলুন, এটা বিশ্বাসীদের জন্য হেদায়েত ও রোগের প্রতিকার। যারা মুমিন নয়, তাদের কানে আছে ছিপি, আর কোরআন তাদের জন্যে অন্ধত্ব। তাদেরকে যেন দূরবর্তী স্থান থেকে আহবান করা হয়। |
| Literal | And if We made it a non-Arabic/Persian Koran , they would have said: "If only its verses were detailed/explained . Is (it) a non-Arabic/Persian (Koran) and an Arab (messenger)?" Say: "It is to those who believed guidance and a cure/recovery/healing; and those who do not believe, in their ears (is a) weight/heaviness and it is on them blindness/confusion , those, they are being called, from a far/distant place/position ."350 |
| Yusuf Ali | Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!" |
| Pickthal | And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar. |
| Arberry | If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' |
| Shakir | And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far-off place. |
| Sarwar | Had We sent down this Quran in a non-Arabic language, they would have said, "Why have its verses not been well expounded?" Could a non-Arabic Book be revealed to an Arabic speaking person? (Muhammad), say, "It is a guide and a cure for the believers. As for those who do not believe, they are deaf and blind. It is as though they had been called from a distant place". |
| H/K/Saheeh | And if We had made it a non-Arabic Qur |
| Malik | Had We revealed this Qur |
| Maulana Ali** | And if We had made it a Qur |
| Free Minds | And had We made it a non-Arabic Quran, they would have said: "If only its verses were made clear!" Non-Arabic and Arabic, Say: "For those who believe, it is a guide and healing. As for those who disbelieve, there is a deafness in their ears, and they are blind to it. These will be called from a place far away." |
| Qaribullah | Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab? ' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar. ' |
| George Sale | If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place. |
| JM Rodwell | Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is |
| Asad | Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, "Why is it that its messages have not been spelled out clearly? [Sc., "in a tongue which we can understand". Since the Prophet was an Arab and lived in an Arabian environment, his message had to be expressed in the Arabic language, which the people to whom it was addressed in the first instance could understand: see in this connection note on the first sentence of 13:37, as well as the first half of 14:4 - "never have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them". Had the message of the Quran been formulated in a language other than Arabic, the opponents of the Prophet would have been justified in saying, "between us and thee is a barrier" (verse 5 of this surah).] Why - [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: "Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away. [Lit., "from a far-off place": i.e., they only hear the sound of the words, but cannot understand their meaning.] |
| Khalifa** | If we made it a non-Arabic Quran they would have said, "Why did it come down in that language?" Whether it is Arabic or non-Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway." |
| Hilali/Khan** | And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: "Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?" Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Quran) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand). |
| QXP Shabbir Ahemd** | Now if We had made it a Qur'an in a non-Arabic tongue they would surely have said, "Why is it that its verses have not been made clear? Why - a foreign tongue and an Arab?" Say, "For those who accept it, this is a Guidance and medicine for a wholesome life. But as for those who will not believe (Arabs or non-Arabs), in their ears is deafness, and so it remains obscure to them. They are like people who are called to from afar. (26:200) |
| Jos Me olisimme tehnyt siitä vieraskielisen Koraanin, niin olisivat he varmasti sanoneet: »Miksi hänen merkkinsä eivät ole selviä? Vierastako kieltä arabialaiselle?» Sano: »Se on niille, jotka uskovat, ojennus ja parannus.» Mutta epäuskoisten korvat ovat kuurot ja heidän silmänsä sokeat; he kuulevat huudot vain heikosti. |
| Na o biyaloy Ami skaniyan a Qor´an a kna a ba basa Arab, na ptharoon iran dn a: "Ino da pakasagogoda so manga ayat on? Ino a kna a ba basa Arab na (so Rasol na) Arab?" Tharoang ka a: "Skaniyan na bagian o siran a miyamaratiyaya a toroan go bolong; na so da pamaratiyaya, na kiyatagoan so manga tangila iran sa kabngl, go skaniyan na inilamn kiran: Siran man na pthawagn siran phoon ko darpa a mawatan!" |
| Ahmed Raza Khan | اور اگر ہم اسے عجمی زبان کا قرآن کرتے تو ضرور کہتے کہ اس کی آیتیں کیوں نہ کھولی گئیں کیا کتاب عجمی اور نبی عربی تم فرماؤ وہ ایمان والوں کے لیے ہدایت اور شفا ہے اور وہ جو ایمان نہیں لاتے ان کے کانوں میں ٹینٹ (روئی) ہے اور وہ ان پر اندھا پن ہے گویا وہ دور جگہ سے پکارے جاتے ہیں |
| Shabbir Ahmed | اور اگر بھیجا ہوتا ہم نے اسے عجی قرآن بنا کر تو ضرور اعتراض کرتے یہ لوگ: کیوں نہیں نازل کی گئیں عربی میں اس کی آیات (تا کہ سمجھتے ہم) یہ عجیب بات ہے کہ (کلام) عجمی ہے اور (مخاطب) عربی! ان سے کہیے یہ کتاب، ان لوگوں کے لیے جو ایمان لاتے ہیں، ہدایت اور شفا ہے۔ اور جو ایمان نہیں لاتے یہ ان کے لیے کانوں کی ڈاٹ اور ان کی آنکھوں کی پٹی ہے۔ (وہ ایسا محسوس کرتے ہیں کہ) انہیں پکارا جارہا ہے دور سے۔ |
| Fateh Muhammad Jalandhary | اور اگر ہم اس قرآن کو غیر زبان عرب میں (نازل) کرتے تو یہ لوگ کہتے کہ اس کی آیتیں (ہماری زبان میں) کیوں کھول کر بیان نہیں کی گئیں۔ کیا (خوب کہ قرآن تو) عجمی اور (مخاطب) عربی۔ کہہ دو کہ جو ایمان لاتے ہیں ان کے لئے (یہ) ہدایت اور شفا ہے۔ اور جو ایمان نہیں لاتے ان کے کانوں میں گرانی (یعنی بہراپن) ہے اور یہ ان کے حق میں (موجب) نابینائی ہے۔ گرانی کے سبب ان کو (گویا) دور جگہ سے آواز دی جاتی ہے |
| Mehmood Al Hassan | اور اگر ہم اُسکو کرتے قرآن اوپری زبان کا تو کہتے اس کی باتیں کیوں نہ کھولی گئیں کیا اوپری زبان کی کتاب اور عربی لوگ تو کہہ یہ ایمان والوں کے لئے سوجھ ہے اور روگ کا دور کرنے والا اور جو یقین نہیں لاتے ان کے کانوں میں بوجھ ہے اور یہ قرآن انکے حق |
| Abul Ala Maududi | اگر ہم اِس کو عجمی قرآن بنا کر بھیجتے تو یہ لوگ کہتے "کیوں نہ اس کی آیات کھول کر بیان کی گئیں؟ کیا عجیب بات ہے کہ کلام عجمی ہے اور مخاطب عربی" اِن سے کہو یہ قرآن ایمان لانے والوں کے لیے تو ہدایت اور شفا ہے، مگر جو لوگ ایمان نہیں لاتے اُن کے لیے یہ کانوں کی ڈاٹ اور آنکھوں کی پٹی ہے اُن کا حال تو ایسا ہے جیسے اُن کو دور سے پکارا جا رہا ہو |
| Ahmed Ali | اور اگر ہم اسے عجمی زبان کا قرآن بنا دیتے توکہتے کہ اس کی آیتیں صاف صاف بیان کیوں نہیں کی گئیں کیا عجمی کتاب اور عربی رسول کہہ دو یہ ایمان داروں کے لیے ہدایت اور شفا ہے او رجو لوگ ایمان نہیں لاتے ان کے کان بہرے ہیں اور وہ قرآن ان کے حق میں نابینائی ہے وہ لوگ (گو یاکہ) دور جگہ سے پکارے جا رہے ہیں |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 41 - Fussilat ( Explained in Detail ) | Showing verse 44 of 54 in chapter 41 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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