| Verse(s): 1 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 39 of 60 in chapter 30 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[30:39] | Wama ataytum min ribanliyarbuwa fee amwali alnnasi falayarboo AAinda Allahi wama ataytum min zakatintureedoona wajha Allahi faola-ika humu almudAAifoona
|  وما آتيتم من ربا ليربو في أموال الناس فلا يربو عند الله وما آتيتم من زكاة تريدون وجه الله فأولئك هم المضعفون
وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَاْ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُوا عِندَ اللَّهِ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُوْلَئِكَ هُمُ الْمُضْعِفُونَ |
| Words | |وما - And what| آتيتم - you give| من - for| ربا - usury| ليربو - to increase| في - in| أموال - (the) wealth| الناس - (of) people,| فلا - not| يربو - (will) increase| عند - with| الله - Allah.| وما - But what| آتيتم - you give| من - of| زكاة - zakah| تريدون - desiring| وجه - (the) Countenance| الله - (of) Allah,| فأولئك - then those| هم - [they]| المضعفون - (will) get manifold.| |
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| ከበረከትም በሰዎች ገንዘቦች ውስጥ ይጨመር ዘንድ የምትሰጡት አላህ ዘንድ አይጨምርም፡፡ ከምጽዋትም የአላህን ፊት የምትሹ ሆናችሁ የምትሰጡት እነዚያ (ሰጪዎች) አበርካቾች እነርሱ ናቸው፡፡ |
| آل الجلالين | { وما آتيتم من رِبا} بأن يعطي شيء هبة أو هدية ليطلب أكثر منه، فسمي باسم المطلوب من الزيادة في المعاملة { ليربوَ في أموال الناس } المعطين، أي يزيد { فلا يربو } يزكو { عند الله } لا ثواب فيه للمعطين { وما آتيتم من زكاة } صدقة { تريدون } بها { وجه الله فأولئك هم المضعفون } ثوابهم بما أرادوه، فيه التفات عن الخطاب. |
| Ayen teppakem n rrba, iwakken ad issem$weô ayla n medden, ar Öebbi ur issim$uô ara. Ayen tepzekkim $ef udem n Öebbi, d ayen ara ibuôekten. |
| মুহিউদ্দীন খান | মানুষের ধন-সম্পদে তোমাদের ধন-সম্পদ বৃদ্ধি পাবে, এই আশায় তোমরা সুদে যা কিছু দাও, আল্লাহর কাছে তা বৃদ্ধি পায় না। পক্ষান্তরে, আল্লাহর সন্তুষ্টি লাভের আশায় পবিত্র অন্তরে যারা দিয়ে থাকে, অতএব, তারাই দ্বিগুণ লাভ করে। |
| Literal | And what you gave/brought from a growth/increase/any interest (mortgages etc.) to grow/increase in the people's properties/wealths , so (it) does not grow/increase at God, and what you gave/brought from charity/purification , you want/intend God's face/front/direction, so those, they are the doublers/multipliers. |
| Yusuf Ali | That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied. |
| Pickthal | That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold. |
| Arberry | And what you give in usury, that it may increase upon the people's wealth, increases not with God; but what you give in alms, desiring God's Face, those -- they receive recompense manifold. |
| Shakir | And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure-- it is these (persons) that shall get manifold. |
| Sarwar | God will not allow to increase whatever illegal interest you try to receive in order to increase your wealth at the expense of people's property. Whatever amount of zakat you give to please God will be doubled (for you). |
| H/K/Saheeh | And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah those are the multipliers. |
| Malik | That usury which you give to increase the wealth of people, does not increase with Allah: but the Zakah that you give to seek the pleasure of Allah, shall be repaid to you many times over.[39] |
| Maulana Ali** | And whatever you lay out at usury, so that it may increase in the property of men, it increases not with Allah; and whatever you give in charity, desiring Allah |
| Free Minds | And any financial interest you have placed to grow in the people's money, it will not grow with God. And any contribution that you have placed seeking His presence, then those will be multiplied. |
| Qaribullah | That which you give in usury so that it increases in other people's wealth, will not increase with Allah; but the charity you give desiring the Face of Allah, to those, they shall be recompensed many times over. |
| George Sale | Whatever ye shall give in usury, to be an increase of men's substance, shall not be increased by the blessing of God: But whatever ye shall give in alms, for God's sake, they shall receive a twofold reward. |
| JM Rodwell | Whatever ye put out at usury to increase it with the substance of others shall have no increase from God: but whatever ye shall give in alms, as seeking the face of God, shall be doubled to you. |
| Asad | Whatever ye put out at usury to increase it with the substance of others shall have no increase from God: but whatever ye shall give in alms, as seeking the face of God, shall be doubled to you. |
| Khalifa** | The usury that is practiced to increase some people's wealth, does not gain anything at GOD. But if you give to charity, seeking GOD's pleasure, these are the ones who receive their reward manifold. |
| Hilali/Khan** | And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other peoples property, has no increase with Allah, but that which you give in Zakat seeking Allahs Countenance then those, they shall have manifold increase. |
| QXP Shabbir Ahemd** | And the wealth you give in usury in order that it may increase on other people's money has no increase with Allah. But that you give in charity, seeking Allah's Approval, these are the ones who will have their return multiplied. (2:275-276), (3:129), (74:6). |
| Minkä te lainaatte korkoa vastaan, jotta se lisääntyisi ihmisten omaisuuksien avulla, se ei ole lisäystä Jumalan silmissä; mutta jos te suoritatte säädetyt almut haluten Jumalan mielisuosiota, niin sellaisten ihmisten palkka moninkertaistuu. |
| Na sadn sa ipammgay niyo a phoon sa kapakaisg, ka an makaysg ko manga tamok o manga manosiya, na di phakaysg sii ko Allah: Na sadn sa ipammgay niyo a phoon sa pangalinggagaw a kabaya iyo ko balas o Allah, na siran man na siran i gii thaktakp. |
| Ahmed Raza Khan | اور تم جو چیز زیادہ لینے کو دو کہ دینے والے کے مال بڑھیں تو وہ اللہ کے یہاں نہ بڑھے گی اور جو تم خیرات دو اللہ کی رضا چاہتے ہوئے تو انہیں کے دُونے ہیں |
| Shabbir Ahmed | اور جو لین دین کرتے ہو تم کسی قسم کے سود کا تاکہ اضافہ ہو لوگوں کے مالوں میں تو نہیں اضافہ ہوتا اللہ کے نزدیک اور جو دیتے ہو تم کسی قسم کی زکوٰۃ، حاصل کرنے کے لیے خوشنودی اللہ کی سو ایسے ہی لوگ ہیں (اپنامال) بڑھانے والے۔ |
| Fateh Muhammad Jalandhary | اور جو تم سود دیتے ہو کہ لوگوں کے مال میں افزائش ہو تو خدا کے نزدیک اس میں افزائش نہیں ہوتی اور جو تم زکوٰة دیتے ہو اور اُس سے خدا کی رضا مندی طلب کرتے ہو تو (وہ موجبِ برکت ہے اور) ایسے ہی لوگ (اپنے مال کو) دو چند سہ چند کرنے والے ہیں |
| Mehmood Al Hassan | اور جو دیتے ہو بیاج پر کہ بڑھتا رہے لوگوں کے مال میں سو وہ نہیں بڑھتا اللہ کے یہاں اور جو دیتے ہو پاک دل سے چاہ کر رضامندی اللہ کی سو یہ وہی ہیں جن کے دونے ہوئے |
| Abul Ala Maududi | جو سُود تم دیتے ہو تاکہ لوگوں کے اموال میں شامل ہو کر وہ بڑھ جائے، اللہ کے نزدیک وہ نہیں بڑھتا، اور جو زکوٰۃ تم اللہ کی خوشنودی حاصل کرنے کے ارادے سے دیتے ہو، اسی کے دینے والے در حقیقت اپنے مال بڑھاتے ہیں |
| Ahmed Ali | اور جو سود پر تم دیتے ہو تاکہ لوگوں کے مال میں بڑھتا رہے سو الله کے ہاں وہ نہیں بڑھتا اور جو زکواة دیتے ہو جس سے الله کی رضا چاہتے ہو سو یہ وہ ہی لوگ ہیں جن کے دونے ہوئے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 39 of 60 in chapter 30 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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