| Verse(s): 1 | Surah : 21 - Al-Anbiya ( The Prophets ) | Showing verse 3 of 112 in chapter 21 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[21:3] | Lahiyatan quloobuhum waasarroo alnnajwaallatheena thalamoo hal hatha illabasharun mithlukum afata/toona alssihra waantum tubsiroona
|  لاهية قلوبهم وأسروا النجوى الذين ظلموا هل هذا إلا بشر مثلكم أفتأتون السحر وأنتم تبصرون
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ هَلْ هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ |
| Words | |لاهية - Distracted| قلوبهم - their hearts.| وأسروا - And they conceal| النجوى - the private conversation,| الذين - those who| ظلموا - [they] wronged,| هل - "Is| هذا - this| إلا - except| بشر - a human being| مثلكم - like you?| أفتأتون - So would you approach| السحر - the magic| وأنتم - while you| تبصرون - see (it)?"| |
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| ልቦቻቸው ዝንጉዎች ኾነው (የሚያዳምጡት ቢኾኑ እንጅ)፡፡ እነዚያም የበደሉት ሰዎች መንሾካሾክን ደበቁ፡፡ «ይህ ብጤያችሁ ሰው እንጅ ሌላ ነውን እናንተም የምታዩ ስትኾኑ ድግምትን ለመቀበል ትመጣላችሁን» (አሉ)፡፡ |
| آل الجلالين | { لاهية } غافلة { قلوبهم } عن معناه { وأسَرُّوا النجوى } الكلام { الذين ظلموا } بدل من واو { وأسروا النجوى الذين ظلموا } { هلْ هذا } أي محمد { إلا بشر مثلكم } فما يأتي به سحر { أفتأتون السحر } تتبعونه { وأنتم تبصرون } تعلمون أنه سحر . |
| Ur d rzin wulawen nnsen. Ppemcawaôen wid idensen, s tuffra: "d acu t wagi, siwa amdan am kunwi? Day a pvefôem ssêur, kunwi tepwalim"? |
| মুহিউদ্দীন খান | তাদের অন্তর থাকে খেলায় মত্ত। জালেমরা গোপনে পরামর্শ করে, সে তো তোমাদেরই মত একজন মানুষ; এমতাবস্থায় দেখে শুনে তোমরা তার যাদুর কবলে কেন পড়? |
| Literal | Their hearts/minds are being distracted and they kept the confidential talk secret, those who caused injustice/oppression, is that except (a) human similar/equal to you? Do you do the magic/sorcery and you are seeing/understanding? |
| Yusuf Ali | Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?" |
| Pickthal | With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)? |
| Arberry | diverted their hearts. The evildoers whisper one to another, 'Is this aught but a mortal like to yourselves? What, will you take to sorcery with your eyes open?' |
| Shakir | Their hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see? |
| Sarwar | and their hearts are preoccupied with trivial matters. The unjust ones whisper to each other and say, "Is he (Muhammad) more than a mere mortal like you? How can you follow that which you know is only a magic?" |
| H/K/Saheeh | With their hearts distracted. And those who do wrong conceal their private conversation, [saying], Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]? |
| Malik | Their hearts are preoccupied with worldly affairs; these wrongdoers say to each other in private: "Is this man (Muhammad) not a human being like yourselves? Would you follow witchcraft with your eyes open?"[3] |
| Maulana Ali** | Their hearts trifling. And they -- the wrongdoers -- counsel in secret: He is nothing but a mortal like yourselves; will you then yield to enchantment while you see? |
| Free Minds | Their hearts are preoccupied, and those who are wicked confer privately: "Is he not a human being like you? Would you accept this magic while you know?" |
| Qaribullah | their hearts are diverted. The harmdoers mutter to one another: 'Is this anything else but a human like yourself? What, will you follow sorcery with your eyes open? ' |
| George Sale | Their hearts are taken up with delights. And they who act unjustly discourse privately together, saying, is this Mohammed any more than a man like yourselves? Will ye therefore come to hear a piece of sorcery, when ye plainly perceive it to be so? |
| JM Rodwell | Their hearts set on lusts: and they who have done this wrong say in secret discourse, "Is He more than a man like yourselves? What! will ye, with your eyes open, accede to sorcery?" |
| Asad | their hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts [See next note.] [when they say to one another], "Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?" [As regards my occasional rendering of sihr (lit., "sorcery" or "magic") as "spellbinding eloquence", see 74:24, where this term occurs for the first time in the chronology of Quranic revelation. By rejecting the message of the Quran on the specious plea that Muhammad is but a human being endowed with "spellbinding eloquence", the opponents of the Quranic doctrine in reality "conceal their innermost thoughts": for, their rejection is due not so much to any pertinent criticism of this doctrine as, rather, to their instinctive, deep-set unwillingness to submit to the moral and spiritual discipline which an acceptance of the Prophet's call would entail.] |
| Khalifa** | Their minds are heedless. And the transgressors confer secretly: "Is he not just a human being like you? Would you accept the magic that is presented to you?" |
| Hilali/Khan** | With their hearts occupied (with evil things) those who do wrong, conceal their private counsels, (saying): "Is this (Muhammad SAW) more than a human being like you? Will you submit to magic while you see it?" |
| QXP Shabbir Ahemd** | With their hearts preoccupied with fleeting delights, the wrongdoers confer secretly, "Is he not just a human being like you? Will you yield to his spellbinding eloquence with your eyes open?" |
| Heidän sydämensä ovat huolettomat, ja väärämieliset juttelevat salaa ja sanovat: »Tämä mies on vain ihmisolento kuten tekin. Sallitteko siis hänen lumouksensa vaikuttaa itseenne vaikka havaitsette sen?» |
| Mabibimban so manga poso iran na inipnanay ran so bitiyara a siran na manga darowaka a: "Da ko ngkaya inonta na manosiya a lagid iyo; ati zong kano ko balik mata a skano na pkhaylay niyo?" |
| Ahmed Raza Khan | ان کے دل کھیل میں پڑے ہیں اور ظالموں نے آپس میں خفیہ مشورت کی کہ یہ کون ہیں ایک تم ہی جیسے آدمی تو ہیں کیا جادو کے پاس جاتے ہو دیکھ بھال کر، |
| Shabbir Ahmed | غفلت میں پڑے ہُوئے ہیں اُن کے دل اور چُپکے چُپکے سرگوشیاں کرتے ہیں۔ یہ ظالم کہ نہیں ہے یہ شخص مگر ایک بشر تم جیسا۔ کیا تم پھنس جاؤ گے جادُو میں آنکھوں دیکھتے؟۔ |
| Fateh Muhammad Jalandhary | ان کے دل غفلت میں پڑے ہوئے ہیں اور ظالم لوگ (آپس میں) چپکے چپکے باتیں کرتے ہیں کہ یہ (شخص کچھ بھی) نہیں مگر تمہارے جیسا آدمی ہے۔ تو تم آنکھوں دیکھتے جادو (کی لپیٹ) میں کیوں آتے ہو |
| Mehmood Al Hassan | کھیل میں پڑے ہیں دل اُنکے اور چھپا کر مصلحت کی بے انصافوں نے یہ شخص کون ہے ایک آدمی ہےتم ہی جیسا پھر کیوں پھنستے ہو اُسکے جاد ومیں آنکھوں دیکھتے |
| Abul Ala Maududi | دِل ان کے (دوسری ہی فکروں میں) منہمک ہیں اور ظالم آپس میں سرگوشیاں کرتے ہیں کہ "یہ شخص آخر تم جیسا ایک بشر ہی تو ہے، پھر کیا تم آنکھوں دیکھتے جادُو کے پھندے میں پھنس جاؤ گے؟" |
| Ahmed Ali | ان کے دل کھیل میں لگے ہوئے ہیں اور ظالم پوشیدہ سرگوشیاں کرتے ہیں کہ یہ تمہاری طرح ایک انسان ہی تو ہے پھر کیا تم دیدہ دانستہ جادو کی باتیں سنتے جاتے ہو |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 21 - Al-Anbiya ( The Prophets ) | Showing verse 3 of 112 in chapter 21 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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