| Verse(s): 1 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 256 of 286 in chapter 2 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[2:256] | La ikraha fee alddeeniqad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghootiwayu/min biAllahi faqadi istamsaka bialAAurwatialwuthqa la infisama laha waAllahusameeAAun AAaleemun
|  لا إكراه في الدين قد تبين الرشد من الغي فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى لا انفصام لها والله سميع عليم
لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ |
| Words | |لا - (There is) no| إكراه - compulsion| في - in| الدين - the religion.| قد - Surely| تبين - has become distinct| الرشد - the right (path)| من - from| الغي - the wrong.| فمن - Then whoever| يكفر - disbelieves| بالطاغوت - in false deities| ويؤمن - and believes| بالله - in Allah,| فقد - then surely| استمسك - he grasped| بالعروة - the handhold -| الوثقى - [the] firm,| لا - (which) not| انفصام - (will) break| لها - [for it].| والله - And Allah| سميع - (is) All-Hearing,| عليم - All-Knowing.| |
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| በሃይማኖት ማስገደድ የለም፡፡ ቅኑ መንገድ ከጠማማው በእርግጥ ተገለጠ፡፡ በጣዖትም የሚክድና በአላህ የሚያምን ሰው ለርሷ መበጠስ የሌላትን ጠንካራ ዘለበት በእርግጥ ጨበጠ፡፡ አላህም ሰሚ ዐዋቂ ነው፡፡ |
| آل الجلالين | { لا إكراه في الدين } على الدخول فيه { قد تبين الرشد من الغي } أي ظهر بالآيات البينات أن الايمان رشد والكفر غي نزلت فيمن كان له من الأنصار اولاد أراد أن يكرههم علي الإسلام { فمن يكفر بالطاغوت } الشيطان أو الأصنام وهو يطلق على المفرد والجمع { ويؤمن بالله فقد استمسك } تمسك { بالعروة الوثقى } بالعقد المحكم { لا انفصام } انقطاع { لها والله سميع } لما يقال { عليم } بما يفعل . |
| Ddin maççi s yi$il. Ni$ tepwafôez lewqama si l$welîa. Win iugin iôebbiten n tkerkas u iumen s Öebbi, ihi, iîîef afus ioehden, ur nceqqeq. Öebbi Issel, d Amusnaw. |
| মুহিউদ্দীন খান | দ্বীনের ব্যাপারে কোন জবরদস্তি বা বাধ্য-বাধকতা নেই। নিঃসন্দেহে হেদায়াত গোমরাহী থেকে পৃথক হয়ে গেছে। এখন যারা গোমরাহকারী ‘তাগুত’দেরকে মানবে না এবং আল্লাহতে বিশ্বাস স্থাপন করবে, সে ধারণ করে নিয়েছে সুদৃঢ় হাতল যা ভাংবার নয়। আর আল্লাহ সবই শুনেন এবং জানেন। |
| Literal | No compulsion/force in the religion, the correct/right had been clarified , from the misguidance/failure , so who disbelieves with the devil/every thing worshipped other than God and believes with God, so he had held fast/clung to with the tie/handle , the tight/affirmed, no breaking/cutting to it, and God (is) hearing/listening, knowledgeable. |
| Yusuf Ali | Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things. |
| Pickthal | There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower. |
| Arberry | No compulsion is there in religion. Rectitude has become clear from error. So whosoever disbelieves in idols and believes in God, has laid hold of the most firm handle, unbreaking; God is All-hearing, All-knowing. |
| Shakir | There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in the Shaitan and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing. |
| Sarwar | There is no compulsion in religion. Certainly, right has become clearly distinct from wrong. Whoever rejects the devil and believes in God has firmly taken hold of a strong handle that never breaks. God is All-hearing and knowing. |
| H/K/Saheeh | There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in ‹aghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. |
| Malik | There is no compulsion in religion. True guidance has been made clearly distinct from error. Therefore, whoever renounces |
| Maulana Ali** | There is no compulsion in religion -- the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing. |
| Free Minds | There is no compulsion in the system; the proper way has been made clear from the wrong way. Whoever rejects evil, and believes in God, then he has grasped the most solid branch that will never break. God is Hearer, Knower. |
| Qaribullah | There is no compulsion in religion. Righteousness is now distinct from error. He who disbelieves in the idol and believes in Allah has grasped the firmest tie that will never break. Allah is Hearing, Knowing. |
| George Sale | Let there be no violence in religion. Now is right direction manifestly distinguished from deceit: Whoever therefore shall deny Tagut(false gods), and believe in God, he shall surely take hold on a strong handle, which shall not be broken; God is he who heareth and seeth. |
| JM Rodwell | Let there be no compulsion in Religion. Now is the right way made distinct from error. Whoever therefore shall deny Thagout and believe in God-he will have taken hold on a strong handle that shall not be broken: and God is He who Heareth, Knoweth. |
| Asad | THERE SHALL BE no coercion in matters of faith. Distinct has now become the right way from [the way of] error: hence, he who rejects the powers of evil and believes in God has indeed taken hold of a support most unfailing, which shall never give way: for God is all-hearing, all-knowing. |
| Khalifa** | There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient. |
| Hilali/Khan** | There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghoot and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. |
| QXP Shabbir Ahemd** | (Although this Message has been sent down by the Almighty), there is absolutely no compulsion or coercion in religion. This Rule shall have no exception because Right has been made distinct from Wrong (3:4). Whoever rejects false gods such as the priesthood, and attains conviction in the Word of Allah, has grasped the Unbreakable Support. This assurance comes from Allah, the Hearer the Knower. |
| Uskonnossa ei ole mitään pakkoa, oikea tie on selvästi erotettu harhateistä, ja se, joka hylkää saatanan ja uskoo Jumalaan, hän pitää kiinni mitä lujimmasta kädensijasta, joka ei murru. Jumalahan on kuuleva, tietävä. |
| Daa kapan´gl ko agama: Ka sabnar a minisnggay so ontol ko ribat: Na sadn sa ongkirn iyan so manga Tagot, a paratiyayaan iyan so Allah na sabnar a miyakakapt sa rambit a mabagr, a da a ikhathpd iyan, na so Allah na Pphakan´g, a Matao. |
| Ahmed Raza Khan | کچھ زبردستی نہیں دین میں بیشک خوب جدا ہوگئی ہے نیک راہ گمراہی سے تو جو شیطان کو نہ مانے اور اللہ پر ایمان لائے اس نے بڑی محکم گرہ تھامی جسے کبھی کھلنا نہیں، اور اللہ سنتا جانتا ہے، |
| Shabbir Ahmed | نہیں کوئی زبردستی دین کے معاملہ میں بیشک صاف طور پر الگ ہو چکی ہے ہدایت گمراہی سے، سو جس نے انکار کیا طاغوت کا اور ایمان لایا اللہ پر تو یقیناً اس نے تھام لیا ایک ایسا مضبوط سہارا جو کبھی ٹوٹنے والا نہیں۔ اور اللہ سب کچھ سُننے والا، ہر بات جاننے والا ہے۔ |
| Fateh Muhammad Jalandhary | دین (اسلام) میں زبردستی نہیں ہے ہدایت (صاف طور پر ظاہر اور) گمراہی سے الگ ہو چکی ہے تو جو شخص بتوں سے اعتقاد نہ رکھے اور خدا پر ایمان لائے اس نے ایسی مضبوط رسی ہاتھ میں پکڑ لی ہے جو کبھی ٹوٹنے والی نہیں اور خدا (سب کچھ) سنتا اور (سب کچھ) جانتا ہے |
| Mehmood Al Hassan | زبردستی نہں دین کے معاملہ میں بیشک جدا ہو چکی ہے ہدیات گمراہی سے اب جو کوئی نہ مانےگمراہ کرنےوالوں کو اور یقین لاوےاللہ پر تو اس نے پکڑ لیا حلقہ مضبوط جو ٹوٹنے والا نہیں اور اللہ سب کچھ سنتا جانتا ہے |
| Abul Ala Maududi | دین کے معاملے میں کوئی زور زبردستی نہیں ہے صحیح بات غلط خیالات سے ا لگ چھانٹ کر رکھ دی گئی ہے اب جو کوئی طاغوت کا انکار کر کے اللہ پر ایمان لے آیا، اُس نے ایک ایسا مضبوط سہارا تھام لیا، جو کبھی ٹوٹنے والا نہیں، اور اللہ (جس کا سہارا اس نے لیا ہے) سب کچھ سننے اور جاننے والا ہے |
| Ahmed Ali | دین کے معاملے میں زبردستی نہیں ہے بے شک ہدایت یقیناً گمراہی سے ممتاز ہو چکی ہے پھر جو شخص شیطان کو نہ مانے اور الله پر ایمان لائے تو اس نے مضبوط حلقہ پکڑ لیاجو ٹوٹنے والا نہیں اور الله سننے والا جاننے والا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 256 of 286 in chapter 2 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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