| Verse(s): 1 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 178 of 286 in chapter 2 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[2:178] | Ya ayyuha allatheena amanookutiba AAalaykumu alqisasu fee alqatla alhurrubialhurri waalAAabdu bialAAabdi waalonthabialontha faman AAufiya lahu min akheehi shay-on faittibaAAunbialmaAAroofi waadaon ilayhi bi-ihsaninthalika takhfeefun min rabbikum warahmatun famaniiAAtada baAAda thalika falahu AAathabunaleemun
|  يا أيها الذين آمنوا كتب عليكم القصاص في القتلى الحر بالحر والعبد بالعبد والأنثى بالأنثى فمن عفي له من أخيه شيء فاتباع بالمعروف وأداء إليه بإحسان ذلك تخفيف من ربكم ورحمة فمن اعتدى بعد ذلك فله عذاب أليم
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنثَى بِالْأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
| Words | |يا - O| أيها - O you| الذين - who| آمنوا - believe[d]!| كتب - Prescribed| عليكم - for you| القصاص - (is) the legal retribution| في - in| القتلى - (the matter of) the murdered,| الحر - the freeman| بالحر - for the freeman,| والعبد - and the slave| بالعبد - for the slave,| والأنثى - and the female| بالأنثى - for the female.| فمن - But whoever| عفي - is pardoned| له - [for it]| من - from| أخيه - his brother| شيء - anything,| فاتباع - then follows up| بالمعروف - with suitable| وأداء - [and] payment| إليه - to him| بإحسان - with kindness.| ذلك - That (is)| تخفيف - a concession| من - from| ربكم - your Lord| ورحمة - and mercy.| فمن - Then whoever| اعتدى - transgresses| بعد - after| ذلك - that,| فله - then for him| عذاب - (is) a punishment| أليم - painful.| |
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| እናንተ ያመናችሁ ሆይ! በተገደሉ ሰዎች ማመሳሰል በናንተ ላይ ተጻፈ፡፡ ነጻ በነጻ ባሪያም በባሪያ ሴትም በሴት (ይገደላሉ)፡፡ ለእርሱም (ለገዳዩ) ከወንድሙ (ደም) ትንሽ ነገር ምሕረት የተደረገለት ሰው (በመሓሪው ላይ ጉማውን) በመልካም መከታተል ወደርሱም (ወደ መሓሪው) ገዳዩ በመልካም አኳኋን መክፈል አለባቸው፡፡ ይህ ከጌታችሁ የኾነ ማቃለልና እዝነት ነው፡፡ ከዚህም በኋላ ሕግን የተላለፈ ሰው ለርሱ አሳማሚ ቅጣት አለው፡፡ |
| آل الجلالين | { يا أيها الذين منوا كُتب } فرض { عليكم القصاص } المماثلة { في القتلى } وصفا وفعلا { الحر } ولا يقتل بالعبد { والعبد بالعبد والأنثى بالأنثى } وبيَّنت السنة أن الذكر يقتل بها وأنه تعتبر المماثلة في الدين فلا يقتل مسلم ولو عبدا بكافر ولو حرا { فمن عفي له } من القاتلين { من } دم { أخيه } المقتول { شيء } بأن ترك القصاص منه، وتنكيرُ شيء يفيد سقوط القصاص بالعفو عن بعضه ومن بعض الورثة وفي ذكر أخيه تعطُّف داع إلى العفو وإيذان بأن القتل لا يقطع أخوة الإيمان ومن مبتدأ شرطية أو موصولة والخبر { فاتِّباع } أي فعل العافي إتباع للقاتل { بالمعروف } بأن يطالبه بالدية بلا عنف، وترتيب الإتباع على العفو يفيد أن الواجب أحدهما وهو أحد قولي الشافعي والثاني الواجب القصاص والدية بدل عنه فلو عفا ولم يسمها فلا شيء ورجح { و } على القاتل { أداء } الدية { إليه } أي العافي وهو الوارث { بإحسان } بلا مطل ولا بخس { ذلك } الحكم المذكور من جواز القصاص والعفو عنه على الدية { تخفيف } تسهيل { من ربكم } عليكم { ورحمة } بكم حيث وسَّع في ذلك ولم يحتم واحدا منهما كما حتم على اليهود القصاص وعلى النصارى الدية { فمن اعتدى } ظلم القاتل بأن قتله { بعد ذلك } أي العفو { فله عذاب أليم } مؤلم في الآخرة بالنار أو في الدنيا بالقتل . |
| A wid iumnen! Iura fellawen ppaô n tmegrav. Lêeôô s lêeôô, akli s wakli, nnta s nnta. Win iwumi isemmeê gma s kra: îlaba s lewqama, feddu s lewqama. Ayagi, d sshala s$uô Mass nnwen, akked uêunu. Win iff$en abrid, deffir waya, ad isâaddi aâaqeb aqeôêan. |
| মুহিউদ্দীন খান | হে ঈমানদারগন! তোমাদের প্রতি নিহতদের ব্যাপারে কেসাস গ্রহণ করা বিধিবদ্ধ করা হয়েছে। স্বাধীন ব্যক্তি স্বাধীন ব্যক্তির বদলায়, দাস দাসের বদলায় এবং নারী নারীর বদলায়। অতঃপর তার ভাইয়ের তরফ থেকে যদি কাউকে কিছুটা মাফ করে দেয়া হয়, তবে প্রচলিত নিয়মের অনুসরণ করবে এবং ভালভাবে তাকে তা প্রদান করতে হবে। এটা তোমাদের পালনকর্তার তরফ থেকে সহজ এবং বিশেষ অনুগ্রহ। এরপরও যে ব্যাক্তি বাড়াবাড়ি করে, তার জন্য রয়েছে বেদনাদায়ক আযাব। |
| Literal | You, you those who believed, it is dictated/ordered on you the revenge in the killed/murdered, the free/liberated with the free/liberated , and the slave with the slave, and the female with the female, so who was forgiven/pardoned for him a thing/something from his brother, so following with the goodness/kindness (peaceful settlement) and discharge/fulfillment to him with goodness, that (is) reduction/lightening from your Lord, and a mercy; so who transgressed/violated after that, so for him (is a) painful torture. |
| Yusuf Ali | O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| Pickthal | O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom. |
| Arberry | O believers, prescribed for you is retaliation, touching the slain; freeman for freeman, slave for slave, female for female. But if aught is pardoned a man by his brother, let the pursuing be honourable, and let the payment be with kindliness. That is a lightening granted you by your Lord, and a mercy; and for him who commits aggression after that -- for him there awaits a painful chastisement. |
| Shakir | O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement. |
| Sarwar | Believers, in case of murder, the death penalty is the sanctioned retaliation: a free man for a free man, a slave for a slave, and a female for a female. However, if the convicted person receives pardon from the aggrieved party, the prescribed rules of compensation must be followed accordingly. This is a merciful alteration from your Lord. Whoever transgresses against it will face a painful punishment. |
| H/K/Saheeh | O you who have believed, prescribed for you is legal retribution for those murdered the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment. |
| Malik | O believers! Retaliation is prescribed for you in the cases of murder: a free man for a free man, a slave for a slave, and a female for a female. But if anyone is pardoned by his aggrieved brother, then bloodwit (a ransom for manslaughter) should be decided according to the common law and payment should be made with gratitude. This is a concession and a mercy from your Lord. Now, whoever exceeds the limits after this, shall have a painful punishment.[178] |
| Maulana Ali** | O you who believe, retaliation is prescribed for you in the matter of the slain: the free for the free, and the slave for the slave, and the female for the female. But if remission is made to one by his (aggrieved) brother, prosecution (for blood-wit) should be according to usage, and payment to him in a good manner. This is an alleviation from your Lord and a mercy. Whoever exceeds the limit after this, will have a painful chastisement. |
| Free Minds | O you who believe, equivalent execution in warfare has been decreed for you in the case of mass killings; the free for the free, and the slave for the slave, and the female for the female. Whoever is forgiven anything by his brother, then it is to be followed with good deeds and kindness towards him; that is an alleviation from your Lord, and a mercy. Whoever transgresses after that, he will have a painful retribution. |
| Qaribullah | Believers, retaliation is decreed for you concerning the killed. A free (man) for a free (man), a slave for a slave, and a female for a female. He who is pardoned by his brother, let the ensuing be with kindness, and let the payment be with generosity. This is an alleviation from your Lord and mercy. He who transgresses thereafter shall have a painful punishment. |
| George Sale | O true believers, the law of retaliation is ordained you for the slain: The free shall die for the free, and the servant for the servant, and a woman for a woman: But he whom his brother shall forgive, may be prosecuted, and obliged to make satisfaction according to what is just, and a fine shall be set on him with humanity. This is indulgence from your Lord, and mercy. And he who shall transgress after this, by killing the murderer, shall suffer a grievous punishment. |
| JM Rodwell | O believers! retaliation for bloodshedding is prescribed to you: the free man for the free, and the slave for the slave, and the woman for the woman: but he to whom his brother shall make any remission, is to be dealt with equitably; and to him should he p |
| Asad | O YOU who have attained to faith! Just retribution is ordained for you in cases of killing: the free for the free, and the slave for the slave, and the woman for the woman. And if something [of his guilt] is remitted to a guilty person by his brother, this [remission] shall be adhered to with fairness, and restitution to his fellow-man shall be made in a goodly manner. This is an alleviation from your Sustainer, and an act of His grace. And for him who, none the less, wilfully transgresses the bounds of what is right, there is grievous suffering in store: |
| Khalifa** | O you who believe, equivalence is the law decreed for you when dealing with murder - the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution. |
| Hilali/Khan** | O you who believe! Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female. But if the killer is forgiven by the brother (or the relatives, etc.) of the killed against blood money, then adhering to it with fairness and payment of the blood money, to the heir should be made in fairness. This is an alleviation and a mercy from your Lord. So after this whoever transgresses the limits (i.e. kills the killer after taking the blood money), he shall have a painful torment. |
| QXP Shabbir Ahemd** | (Security of life is the cornerstone of a civilized society.) O You who have chosen to be graced with belief! QISAAS (The Law of Just Recompense) has been prescribed for you in dealing with murder. If a free person has committed murder, that free person will face the Law. If a slave has committed murder, that slave will face the Law. And if a woman has committed murder, that woman will face the Law. (The status of the victim or that of the offender, whether they are free men and women or those in bondage, will have no bearing before the Justice System). If the victim's kin pardons the guilty, he must be appreciative and pay an equitable compensation to the kin in handsome gratitude. This pardon is a concession from your Lord and Mercy. Whoever, after this, trespasses this Law will have a painful doom (through the court of law and in the Court of Allah). (For full aspects please see (4:92-93), (5:32), (17:33), (42:40)). |
| Teille, jotka uskotte, on määrätty verenkosto murhatapauksissa: vapaa mies vapaasta, orja orjasta ja nainen naisesta, mutta jos joku saa sen jotenkin muuten anteeksi (loukatulta) veljeltä, on se järjestettävä asianmukaisella tavalla ja hyvitettävä runsaalla mitalla. |
| Hay so miyamaratiyaya, inipaliyogat rkano so kakitasi ko miyangabobono: So maradika na (ikitas ko) maradika, go so oripn na oripn, go so babay na babay. Na sa taw a adn a pmaapn on a shay´ ko pagari niyan, na pakawnotn ko adat a mapiya, go tonayn ko mimaap (so diyat) a phiyapiyaan. Giyanan i pilbolbodan on a phoon ko Kadnan iyo go limo. Na sa taw a mbago sa rido ko oriyan oto na adn a bagian iyan a siksa a malipds. |
| Ahmed Raza Khan | اے ایمان والوں تم پر فرض ہے کہ جو ناحق مارے جائیں ان کے خون کا بدلہ لو آزاد کے بدلے آزاد اور غلام کے بدلے غلام اور عورت کے بدلے عورت تو جس کے لئے اس کے بھائی کی طرف سے کچھ معافی ہوئی۔ تو بھلائی سے تقا ضا ہو اور اچھی طرح ادا، یہ تمہارے رب کی طرف سے تمہارا بوجھ پر ہلکا کرنا ہے اور تم پر رحمت تو اس کے بعد جو زیادتی کرے اس کے لئے دردناک عذاب ہے |
| Shabbir Ahmed | اے ایمان والو! فرض کردیا گیا ہے تم پر قصاص لینا مقتولوں کا۔ (قتل کیا جائے) آزاد، بدلے میں آزاد کے اور غلام، بدلے میں غلام کے اور عورت، بدلے میں عورت کے۔ سو وہ شخص جس کو معاف کردیا جائے اس کے بھائی کی طرف سے (قصاص میں سے) کچھ تو لازم ہے (اس پر) پیروی کرنا معروف طریقے کی اور ادا کرنا مقتول (کے ورثا) کو احسن طریقے سے۔ یہ رعایت ہے تمہارے رب کی طرف سے اور رحمت ہے۔ پھر جو زیادتی کرے اس کے بعد تو اس کے لیے ہے درناک عذاب ۔ |
| Fateh Muhammad Jalandhary | مومنو! تم کو مقتولوں کے بارےمیں قصاص (یعنی خون کے بدلے خون) کا حکم دیا جاتا ہے (اس طرح پر کہ) آزاد کے بدلے آزاد (مارا جائے) اور غلام کے بدلے غلام اور عورت کے بدلے عورت اور قاتل کو اس کے (مقتول) بھائی (کے قصاص میں) سے کچھ معاف کردیا جائے تو (وارث مقتول) کو پسندیدہ طریق سے (قرار داد کی) پیروی (یعنی مطالبہٴ خون بہا) کرنا اور (قاتل کو) خوش خوئی کے ساتھ ادا کرنا چاہیئے یہ پروردگار کی طرف سے تمہارے لئے آسانی اور مہربانی ہے جو اس کے بعد زیادتی کرے اس کے لئے دکھ کا عذاب ہے |
| Mehmood Al Hassan | اے ایمان والو فرض ہوا تم پر قصاص برابری کرنا مقتولوں میں آزاد کے بدلے آزاد اور غلام کے بدلے غلام اور عورت کےبدلے عورت پھر جس کو معاف کیا جائے اس کے بھائی کی طرف سے کچھ بھی تو تابعداری کرنی چاہیئے موافق دستور کے اور ادا کرنا چاہئے |
| Abul Ala Maududi | ا ے لوگو جو ایمان لائے ہو، تمہارے لیے قتل کے مقدموں میں قصاص کا حکم لکھ دیا گیا ہے آزاد آدمی نے قتل کیا ہو تو اس آزاد ہی سے بدلہ لیا جائے، غلام قاتل ہو تو وہ غلام ہی قتل کیا جائے، اور عورت اِس جرم کی مرتکب ہو توا س عورت ہی سے قصاص لیا جائے ہاں اگر کسی قاتل کے ساتھ اس کا بھائی کچھ نرمی کرنے کے لیے تیار ہو، تو معروف طریقے کے مطابق خوں بہا کا تصفیہ ہونا چاہیے اور قاتل کو لازم ہے کہ راستی کے ساتھ خوں بہا ادا کرے یہ تمہارے رب کی طرف سے تخفیف اور رحمت ہے اس پر بھی جو زیادتی کرے، اس کے لیے دردناک سزا ہے |
| Ahmed Ali | اے ایمان والو مقتولوں میں برابری کرنا تم پر فرض کیا گیا ہے آزاد بدلے آزاد کے اور غلام بدلے غلام کے اور عورت بدلے عورت کے پس جسے اس کے بھائی کی طرف سے کچھ بھی معاف کیا جائے تو دستور کے موافق مطالبہ کرنا چاہیئے اور اسے نیکی کے ساتھ ادا کرنا چاہیئے یہ تمہارے رب کی طرف سے آسانی اور مہربانی ہے پس جو اس کے بعد زیادتی کرے تو اس کے لیے دردناک عذاب ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 178 of 286 in chapter 2 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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