| Verse(s): 1 | Surah : 11 - Hud | Showing verse 17 of 123 in chapter 11 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[11:17] | Afaman kana AAala bayyinatinmin rabbihi wayatloohu shahidun minhu wamin qablihi kitabumoosa imaman warahmatan ola-ikayu/minoona bihi waman yakfur bihi mina al-ahzabi faalnnarumawAAiduhu fala taku fee miryatin minhu innahu alhaqqumin rabbika walakinna akthara alnnasi layu/minoona
|  أفمن كان على بينة من ربه ويتلوه شاهد منه ومن قبله كتاب موسى إماما ورحمة أولئك يؤمنون به ومن يكفر به من الأحزاب فالنار موعده فلا تك في مرية منه إنه الحق من ربك ولكن أكثر الناس لا يؤمنون
أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَى إَمَامًا وَرَحْمَةً أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلاَ تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ |
| Words | |أفمن - Then is he who| كان - is| على - on| بينة - a clear proof| من - from| ربه - his Lord,| ويتلوه - and recites it,| شاهد - a witness| منه - from Him,| ومن - and before it| قبله - and before it| كتاب - (was) a Book| موسى - (of) Musa| إماما - (as) a guide| ورحمة - and (as) mercy?| أولئك - Those| يؤمنون - believe| به - in it.| ومن - But whoever| يكفر - disbelieves| به - in it| من - among| الأحزاب - the sects,| فالنار - then the Fire| موعده - (will be) his promised (meeting) place.| فلا - So (do) not| تك - be| في - in| مرية - doubt| منه - about it.| إنه - Indeed, it| الحق - (is) the truth| من - from| ربك - your Lord,| ولكن - but| أكثر - most| الناس - (of) the people| لا - (do) not| يؤمنون - believe.| |
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| ከጌታው ከአስረጅ ጋር የኾነ ሰው፤ ከእርሱም (ከአላህ) የኾነ መስካሪ የሚከተለው፣ ከእርሱ በፊትም የሙሳ መጽሐፍ መሪና እዝነት ሲኾን (የመሰከረለት) የቅርቢቱን ሕይወት እንደሚሻው ሰው ነውን እነዚያ በእርሱ (በቁርኣን) ያምናሉ፡፡ ከአሕዛቦቹም በእርሱ የሚክድ ሰው እሳት መመለሻው ናት፡፡ ከእርሱም በመጠራጠር ውስጥ አትሁን፡፡ እርሱ ከጌታህ የሆነ እውነት ነው፡፡ ግን አብዛኞቹ ሰዎች አያምኑም፡፡ |
| آل الجلالين | { أفمن كان على بيِّنة} بيان { من ربه } وهو النبي أو المؤمنون، وهي القرآن { ويتلوه } يتبعه { شاهد } له بصدقه { منه } أي من الله وهو جبريل { ومن قبله } القرآن { كتاب موسى } التوراة شاهد له أيضا { إماما ورحمة } حال كمن ليس كذلك ؟ لا { أولئك } أي من كان على بينة { يؤمنون به } أي بالقرآن فلهم الجنة { ومن يكفر به من الأحزاب } جميع الكفار { فالنار موعده فلا تَكُ في مِرْيَةِ } شك { منه } من القرآن { إنه الحق من ربك ولكن أكثر الناس } أي أهل مكة { لا يؤمنون } . |
| Day win iddan d ubeggen, s$uô Mass is, u immal as t unagi s$uôeS…? U, uqbel is, Tazmamt n Musa, d nnhaya u d aêunu. Wigi umnen yis. Win i p inekôen, seg ikubar, ppaâud is d times. Ur ppili di ccekk fellas. Neppa, ih, d tidep s$uô Mass ik. Maca, tegwti n medden ur ppamnen. |
| মুহিউদ্দীন খান | আচ্ছা বল তো, যে ব্যক্তি তার প্রভুর সুস্পষ্ট পথে রয়েছে, আর সাথে সাথে আল্লাহর তরফ থেকে একটি সাক্ষীও বর্তমান রয়েছে এবং তার পূর্ববর্তী মূসা (আঃ) এর কিতাবও সাক্ষী যা ছিল পথনির্দেশক ও রহমত স্বরূপ, (তিনি কি অন্যান্যের সমান) অতএব তাঁরা কোরআনের প্রতি ঈমান আনেন। আর ঐসব দলগুলি যে কেউ তা অস্বীকার করে, দোযখই হবে তার ঠিকানা। অতএব, আপনি তাতে কোন সন্দেহে থাকবেন না। নিঃসন্দেহে তা আপনার পালনকর্তার পক্ষ হতে ধ্রুব সত্য; তথাপি অনেকেই তা বিশ্বাস করে না। |
| Literal | Is who was on an evidence from his Lord, and he reads/recites/follows it a witness/testifier from Him, and from before him/it Moses' Book a leader/clear road/an example and a mercy? Those believe with it, and who disbelieves from the groups/parties with Him/it, so the fire (is) his appointment/promise, so do not be in doubt from it, that it is the truth from your Lord, and but most of the people do not believe. |
| Yusuf Ali | Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! |
| Pickthal | Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not. |
| Arberry | And what of him who stands upon a clear sign from his Lord, and a witness from Him recites it, and before him is the Book of Moses for an ensample and a mercy? Those believe in it; but whosoever disbelieves in it, being one of the partisans, his promised land is the Fire. So be thou not in doubt of it; it is the truth from thy Lord, but most men do not believe. |
| Shakir | Is he then who has with him clear proof from his Lord, and a witness from Him recites it and before it (is) the Book of Musa, a guide and a mercy? These believe in it; and whoever of the (different) parties disbelieves in it, surely it is the truth from your Lord, but most men do not believe. |
| Sarwar | Should they be compared with those whose Lord has given them a guidance which is testified by a witness from among their own people and by the Book of Moses, a guide and a mercy. Such people do believe in this guidance (in the Quran). Those who disbelieve (in the Quran) will have hell as their dwelling place. Thus, (Muhammad), have no doubt about it (the Quran). It is certainly the truth from your Lord, yet many people do not have faith. |
| H/K/Saheeh | So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in the Qur |
| Malik | Can they be like those who have clear revelations from their Lord and to whom a witness from Himself recites it, and they have the Book of Moses before them - a guidance and a blessing? Can such people deny the revelation of Al- Qur |
| Maulana Ali** | Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from thy Lord, but most men believe not. |
| Free Minds | For those who are on a clarity from their Lord, and are followed by a testimony from Him; and before it was the Scripture of Moses as a guide and a mercy; they will believe in it. And whoever rejects it from amongst the parties, then the Fire is his meeting place. So do not be in any doubt about it. It is the truth from your Lord, but most people do not believe. |
| Qaribullah | Then what of he who stands upon a clear proof from his Lord, recited by a witness from Him and before him is the Book of Moses for a guide and a mercy? Those believe in it. But as for those partisans who disbelieve in it, their promised land shall be the Fire. Therefore do not doubt it. It is the truth from your Lord, yet most people do not believe. |
| George Sale | Shall he therefore be compared with them, who followeth the evident declaration of his Lord, and whom a witness from him attendeth, preceded by the book of Moses, which was revealed for a guide, and out of mercy to mankind? These believe in the Koran: But whosoever of the confederate infidels believeth not therein, is threatened with the fire of hell, which threat shall certainly be executed: Be not therefore in a doubt concerning it; for it is the truth from they Lord: But the greater part of men will not believe. |
| JM Rodwell | With such can they be compared who rest upon clear proofs from their Lord? to whom a witness from him reciteth the Koran, and who is preceded by the Book of Moses, a guide and mercy? These have faith in it: but the partisans of idolatry, who believe not in |
| Asad | Can, then, [he who cares for no more than the life of this world be compared with28] one who takes his stand on a clear evidence from his Sustamer, conveyed through [this] testimony from Him,2' as was the revelation vouchsafed to Moses aforetime-[a divine writ ordained by Him] to be a guidance and grace [unto man]? They [who understand this message-it is they alone who truly] believe in it;-'o whereas for any of those who, leagued together [in common hostility], deny its truth - the fire shall be their appointed state [in the life to come]. And so,3Z be not in doubt about this [revelation]: behold, it is the truth from thy Sustainer, even though 13 most people will not believe in it. |
| Khalifa** | As for those who are given solid proof from their Lord, reported by a witness from Him, and before it, the book of Moses has set a precedent and a mercy, they will surely believe. As for those who disbelieve among the various groups, Hell is awaiting them. Do not harbor any doubt; this is the truth from your Lord, but most people disbelieve. |
| Hilali/Khan** | Can they (Muslims) who rely on a clear proof (the Quran) from their Lord, and whom a witness (Prophet Muhammad SAW through Jibrael (Gabriel )) from Him follows it (can they be equal with the disbelievers); and before it, came the Book of Moosa (Moses), a guidance and a mercy, they believe therein, but those of the sects (Jews, Christians and all the other non-Muslim nations) that reject it (the Quran), the Fire will be their promised meeting-place. So be not in doubt about it (i.e. those who denied Prophet Muhammad SAW and also denied all that which he brought from Allah, surely, they will enter Hell). Verily, it is the truth from your Lord, but most of the mankind believe not. |
| QXP Shabbir Ahemd** | Contrary to such people is the one who has truly seen his Lord's Signs in the Universe. Now he has the Prophet as a witness, who correlates Allah's Signs in the Universe with His Messages. And before this, the Scripture of Moses has set a precedent and graceful guidance. (It foretold the advent of the final Messenger; Deuteronomy 18:15-18). Such people will surely attain belief. As for those who league together in rejection of such obvious Truth, the Fire is their appointed place. Harbor not any doubt; verily this is the Truth from your Sustainer. But the majority of mankind do not believe. |
| Heidän kaltaisensa ei ole hän, joka nojautuu Herransa selvään todistukseen ja jolle Hänen todistajansa lukee sitä (Koraania); tämän edellä oli jo Mooseksen Kirja johdatuksena ja armona. Tämän (Mooseksen Kirjan) noudattajat uskovat siihenkin (Koraaniin). Ja heimolle, joka ei siihen usko, on tuli varattu asumukseksi. Älköön Sinulla siis olko mitään epäilyksiä tässä asiassa. Totisesti, tämä on Herrasi ilmoitus, mutta useimmat eivät siihen usko. |
| Ba (niyan lagid) so taw a mithakna ko marayag a karina a phoon ko Kadnan iyan, go ptondogn skaniyan o saksi a phoon ko Allah, go sii ko miyaonaan iyan so kitab o Mosa, a ladiyawan go limo? Siran man i mapaparatiyaya on; na sadn sa mongkir on ko pizagorompong, na so naraka i khabolosan iyan. Na oba ka on katagowi sa anganangan: Mataan! a skaniyan so bnar a phoon ko Kadnan ka: Na ogaid na so kadaklan ko manga manosiya na di siran pharatiyaya! |
| Ahmed Raza Khan | تو کیا وہ جو اپنے رب کی طرف سے روشن دلیل پر ہو اور اس پر اللہ کی طرف سے گواہ آئے اور اس سے پہلے موسیٰ کی کتاب پیشوا اور رحمت وہ اس پر ایمان لاتے ہیں، اور جو اس کا منکر ہو سارے گروہوں میں تو آگ اس کا وعدہ ہے تو اے سننے والے! تجھے کچھ اس میں شک نہ ہو، بیشک وہ حق ہے تیرے رب کی طرف سے لیکن بہت آدمی ایمان نہیں رکھتے، |
| Shabbir Ahmed | بھلا وہ لوگ جو رکھتے ہوں روشن دلیل اپنے رب کی طرف سے اور آ جائے اُس کے ساتھ ایک گواہ بھی اللہ کی طرف سے اور اس سے پہلے موسیٰ کی کتاب، رہنمائی اور رحمت کے لیے (آ چکی تھی کیا ایسے لوگ قرآن کا انکار کر سکتے ہیں،نہیں بلکہ) یہ تو ایمان لائیں گے اس پر اور جو انکار کرے گا اس کا گروہوں میں سے تو آگ ہے اُس کا ٹھکانا پس نہ پڑنا تم کسی شک میں اس کے بارے میں، یقیناً یہ حق ہے تمہارے رب کی طرف سے لیکن (پھر بھی) بہت سے انسان ایمان نہیں لاتے۔ |
| Fateh Muhammad Jalandhary | بھلا جو لوگ اپنے پروردگار کی طرف سے (روشن) دلیل رکھتے ہوں اور ان کے ساتھ ایک (آسمانی) گواہ بھی اس کی جانب سے ہو اور اس سے پہلے موسیٰ کی کتاب ہو جو پیشوا اور رحمت ہے (تو کیا وہ قرآن پر ایمان نہیں لائیں گے) یہی لوگ اس پر ایمان لاتے ہیں اور جو کوئی اور فرقوں میں سے اس سے منکر ہو تو اس کا ٹھکانہ آگ ہے۔ تو تم اس (قرآن) سے شک میں نہ ہونا۔ یہ تمہارے پروردگار کی طرف سے حق ہے لیکن اکثر لوگ ایمان نہیں لاتے |
| Mehmood Al Hassan | بھلا ایک شخص جو ہے صاف رستہ پر اپنے رب کے اور اس کے ساتھ ساتھ ہے ایک گواہ اللہ کی طرف سے اور اس سے پہلے گواہ تھی موسٰی کی کتاب رستہ بتلاتی اور بخشواتی (اورونکی برابر ہے) یہی لوگ مانتے ہیں قرآن کو اور جو کوئی منکر ہو اس سے سب فرقوں میں سےسو دوزخ ہے ٹھک |
| Abul Ala Maududi | پھر بھلا وہ شخص جو اپنے رب کی طرف سے ایک صاف شہادت رکھتا تھا، اس کے بعد ایک گواہ بھی پروردگار کی طرف سے (اس شہادت کی تائید میں) آ گیا، اور پہلے موسیٰؑ کی کتاب رہنما اور رحمت کے طور پر آئی ہوئی بھی موجود تھی (کیا وہ بھی دنیا پرستوں کی طرح اس سے انکار کرسکتا ہے؟) ایسے لوگ تو اس پر ایمان ہی لائیں گے اور انسانی گروہوں میں سے جو کوئی اس کا انکار کرے تو اس کے لیے جس جگہ کا وعدہ ہے وہ دوزخ ہے پس اے پیغمبرؐ، تم اِس چیز کی طرف سے کسی شک میں نہ پڑنا، یہ حق ہے تمہارے رب کی طرف سے مگر اکثر لوگ نہیں مانتے |
| Ahmed Ali | بھلا وہ شخص جو اپنے رب کے صاف راستہ پر ہو اور اس کے ساتھ الله کی طرف سے ایک گواہ بھی ہو اور اس سے پہلے موسیٰ کی کتاب گواہ تھی جو امام اور رحمت تھی یہی لوگ قرآن کو مانتے ہیں اور جو کوئی سب فرقوں میں سے اس کا منکر ہوتو اس کا ٹھکانا دوزخ ہے سو تو قرآ ن کی طرف سے شبہ میں نہ رہ بے شک یہ تیرے رب کی طرف سے حق ہے لیکن اکثر لوگ ایمان نہیں لاتے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 11 - Hud | Showing verse 17 of 123 in chapter 11 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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