| Verse(s): 1 | Surah : 10 - Yunus ( Jonah ) | Showing verse 39 of 109 in chapter 10 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[10:39] | Bal kaththaboo bima lam yuheetoobiAAilmihi walamma ya/tihim ta/weeluhu kathalika kaththabaallatheena min qablihim faonthurkayfa kana AAaqibatu alththalimeena
|  بل كذبوا بما لم يحيطوا بعلمه ولما يأتهم تأويله كذلك كذب الذين من قبلهم فانظر كيف كان عاقبة الظالمين
بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ |
| Words | |بل - Nay,| كذبوا - they denied| بما - what| لم - not| يحيطوا - they could encompass| بعلمه - (of) its knowledge| ولما - and not| يأتهم - has come (to) them| تأويله - its interpretation.| كذلك - Thus| كذب - denied| الذين - those| من - before them,| قبلهم - before them,| فانظر - then see| كيف - how| كان - was| عاقبة - (the) end| الظالمين - (of) the wrongdoers.| |
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| ይልቁንም (ከቁርኣን) እውቀቱን ባላደረሱት ፍቹም ገና ባልመጣቸው ነገር አስተባበሉ፡፡ እንደዚሁ እነዚያ ከእነሱ በፊት የነበሩት አስተባብለዋል፡፡ የበዳዮችም መጨረሻ እንዴት እንደ ነበረ ተመልከት፡፡ |
| آل الجلالين | { بل كذبوا بما لم يحيطوا بعلمه } أي القرآن ولم يتدبروه { ولما } لم { يأتهم تأويله } عاقبة ما فيه من الوعيد { كذلك } التكذيب { كذَّب الذين من قبلهم } رسلهم { فانظر كيف كان عاقبة الظالمين } بتكذيب الرسل أي آخر أمرهم من الهلاك فكذلك نُهلك هؤلاء . |
| Xaîi, skaddben ayen ur nekcim di tmusni nnsen, ur ten id iusi usefhem is. Akka ay skaddben, wid i ten id izwaren. Wali, ihi, amek tevôa d imednas. |
| মুহিউদ্দীন খান | কিন্তু কথা হল এই যে, তারা মিথ্যা প্রতিপন্ন করতে আরম্ভ করেছে যাকে বুঝতে, তারা অক্ষম। অথচ এখনো এর বিশ্লেষণ আসেনি। এমনিভাবে মিথ্যা প্রতিপন্ন করেছে তাদের পূর্ববর্তীরা। অতএব, লক্ষ্য করে দেখ, কেমন হয়েছে পরিণতি। |
| Literal | But they lied/denied/falsified with what they did not comprehend with its knowledge, and its interpretation/explanation did not come to them, as/like those from before them lied/denied/falsified, so look/see how the unjusts'/oppressives' end/turn was. |
| Yusuf Ali | Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! |
| Pickthal | Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers! |
| Arberry | No; but they have cried lies to that whereof they comprehended not the knowledge, and whose interpretation has not yet come to them. Even so those that were before them cried lies; then behold how was the end of the evildoers! |
| Shakir | Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust. |
| Sarwar | They call a lie something that is beyond the limit of their knowledge and whose interpretation has not yet been revealed. Some people who lived before them also called Our revelations lies. Consider how terrible was the end of the unjust people! |
| H/K/Saheeh | Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers. |
| Malik | Nay! They do not believe that which they cannot grasp, for they have not yet seen its prophecy fulfilled. The same way those who passed before them disbelieved. But see what was the end of the wrongdoers![39] |
| Maulana Ali** | Nay, they reject that, whose knowledge they cannot compass and whose final sequel has not yet come to them. Even thus did those before them reject; then see what was the end of the wrongdoers. |
| Free Minds | No, they have lied about that which they did not have knowledge of, nor has its explanation come to them. It is also how those before them denied, so see how was the retribution of the wicked! |
| Qaribullah | They have belied that which they did not understand of its knowledge, nor |
| George Sale | But they have charged that with falsehood, the knowledge whereof they do not comprehend, neither hath the interpretation thereof come unto them. In the same manner did those who were before them, accuse their prophets of imposture; but behold, what was the end of the unjust. |
| JM Rodwell | But that which they embrace not in their knowledge have they charged with falsehood, though the explanation of it had not yet been given them. So those who were before them brought charges of imposture: But see what was the end of the unjust! |
| Asad | Nay, but they are bent on giving the lie to everything the wisdom whereof they do not comprehend, and ere its inner meaning has become clear to them 6' Even thus did those who lived before their time give the lie to the truth: and behold what happened in the end to those evildoers! |
| Khalifa** | Indeed, they have rejected this without studying and examining it, and before understanding it. Thus did those before them disbelieve. Therefore, note the consequences for the transgressors. |
| Hilali/Khan** | Nay, they deny that; the knowledge whereof they could not compass and whereof the interpretation has not yet come unto them. Thus those before them did deny. Then see what was the end of the Zalimoon (polytheists and wrong-doers, etc.)! |
| QXP Shabbir Ahemd** | Nay, they deny it without grasping the profound knowledge therein. And they have yet to see the benevolent transformation it can bring about in the making of humanity. Generations before them rejected Divine Revelation. Then see what was the consequence for those who thus wronged themselves! |
| Ei, he selittävät valheeksi sen, mitä he eivät ymmärrä eivätkä tunne ja mitä heille ei ole selitetty. Samalla tavoin vääristelivät totuutta ennen heitä eläneet, mutta katso, millainen oli väärämielisten loppu. |
| Kna, ka piyakambokhag iran so da iran szba so katao rkaniyan, go da kiran pn makatalingoma so taawil iyan: Lagid aya so kiyapakambokhaga o siran a miyaonaan iran (ko manga kitab): Na pamimikiranang ka so miyambtad o kiya akiran ko manga darowaka! |
| Ahmed Raza Khan | بلکہ اسے جھٹلایا جس کے علم پر قابو نہ پایا اور ابھی انہوں نے اس کا انجام نہیں دیکھا ایسے ہی ان سے اگلوں نے جھٹلایا تھا تو دیکھو ظالموں کیسا انجام ہوا |
| Shabbir Ahmed | حقیقت یہ ہے کہ جھٹلایا اُنہوں نے اُن باتوں کو جو نہیں آئیں گرفت میں اُن کے علم کی اور نہیں آئی اُن کے سامنے (ابھی) اُس کی حقیقت۔ اسی طرح جھٹلایا تھا اُن لوگوں نے جو ان سے پہے گزر چُکے ہیں سو دیکھ لو کیا ہُوا انجام ظلم کرنے والوں کا۔ |
| Fateh Muhammad Jalandhary | حقیقت یہ ہے کہ جس چیز کے علم پر یہ قابو نہیں پاسکے اس کو (نادانی سے) جھٹلا دیا اور ابھی اس کی حقیقت ان پر کھلی ہی نہیں۔ اسی طرح جو لوگ ان سے پہلے تھے انہوں نے تکذیب کی تھی سو دیکھ لو ظالموں کا انجام کیسا ہوا |
| Mehmood Al Hassan | بات یہ ہے کہ جھٹلانے لگے جس کے سمجھنے پر انہوں نےقابو نہ پایا اور ابھی آئی نہیں اسکی حقیقت اسی طرح جھٹلاتے رہے ان سے اگلے سو دیکھ لے کیسا ہوا انجام گنہگاروں کا |
| Abul Ala Maududi | اصل یہ ہے کہ جو چیز اِن کے علم کی گرفت میں نہیں آئی اور جس کا مآل بھی ان کے سامنے نہیں آیا، اُس کو اِنہوں نے (خوامخواہ اٹکل پچّو) جھٹلا دیا اِسی طرح تو ان سے پہلے کے لوگ بھی جھٹلا چکے ہیں پھر دیکھ لو اُن ظالموں کا کیا انجام ہُوا |
| Ahmed Ali | بلکہ انہوں نے اس چیز کو جھٹلایا جسے وہ سمجھ نہ سکے اوربھی اس کی حقیقت ان پر کھلی نہیں اسی طرح جو لوگ ان سے پہلے تھے انہوں نے بھی جھٹلایا تھا سو دیکھ لو کہ ظالموں کاانجام کیسا ہوا |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 10 - Yunus ( Jonah ) | Showing verse 39 of 109 in chapter 10 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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