| Verse(s): 1 | Surah : 10 - Yunus ( Jonah ) | Showing verse 24 of 109 in chapter 10 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[10:24] | Innama mathalu alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi mimmaya/kulu alnnasu waal-anAAamu hattaitha akhathati al-ardu zukhrufaha waizzayyanatwathanna ahluha annahum qadiroonaAAalayha ataha amruna laylan aw naharanfajaAAalnaha haseedan kaan lam taghnabial-amsi kathalika nufassilu al-ayatiliqawmin yatafakkaroona
|  إنما مثل الحياة الدنيا كماء أنزلناه من السماء فاختلط به نبات الأرض مما يأكل الناس والأنعام حتى إذا أخذت الأرض زخرفها وازينت وظن أهلها أنهم قادرون عليها أتاها أمرنا ليلا أو نهارا فجعلناها حصيدا كأن لم تغن بالأمس كذلك نفصل الآيات لقوم يتفكرون
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىَ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَآ أَتَاهَا أَمْرُنَا لَيْلاً أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ |
| Words | |إنما - Only| مثل - (the) example| الحياة - (of) the life| الدنيا - (of) the world| كماء - (is) like (the) water| أنزلناه - which We sent down| من - from| السماء - the sky,| فاختلط - so absorbs| به - [with] it,| نبات - (the) plants| الأرض - (of) the earth| مما - from which| يأكل - eat| الناس - the men| والأنعام - and the cattle,| حتى - until| إذا - when| أخذت - takes| الأرض - the earth| زخرفها - its adornment| وازينت - and is beautified| وظن - and think| أهلها - its people| أنهم - that they| قادرون - have the power| عليها - over it,| أتاها - comes (to) it| أمرنا - Our command| ليلا - (by) night| أو - or| نهارا - (by) day,| فجعلناها - and We make it| حصيدا - a harvest clean-mown,| كأن - as if| لم - not| تغن - it had flourished| بالأمس - yesterday.| كذلك - Thus| نفصل - We explain| الآيات - the Signs| لقوم - for a people| يتفكرون - who reflect.| |
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| የቅርቢቱ ሕይወት ምሳሌ ከሰማይ እንዳወረድነው ውሃ፣ በእርሱም ሰውና እንስሳዎች ከሚበሉት የምድር በቃይ ተቀላቅሎበት (እንደ ፋፋ) ምድርም ውበትዋን በያዘችና ባጌጠች ጊዜ ባለቤቶችዋም በርሷ ላይ እነርሱ ቻዮች መኾናቸውን ባሰቡ ጊዜ ትእዛዛችን ሌሊት ወይም ቀን መጥቶባት ትላንት እንዳልነበረች የታጨደች እንዳደረግናት ብጤ ነው፡፡ እንደዚሁም ለሚያስተነትኑ ሕዝቦች አንቀጾችን እናብራራለን፡፡ |
| آل الجلالين | { إنما مَثَل } صفة { الحياة الدنيا كماء } مطر { أنزلناه من السماء فاختلط به } بسببه { نبات الأرض } واشتبك بعضه ببعض { مما يأكل الناس } من البرّ والشعير وغيرهما { والأنعام } من الكلأ { حتى إذا أخذت الأرض زخرفها } بهجتها من النبات { وازَّيَّنت } بالزهر، وأصله تزينت، أبدلت التاء زايا وأدغمت في الزاي { وظن أهلها أنهم قادرون عليها } متمكنون من تحصيل ثمارها { أتاها أمرنا } قضاؤنا أو عذابنا { ليلا أو نهارا فجعلناها } أي زرعها { حصيدا } كالمحصود بالمناجل { كأن } مخففة أي كأنها { لم تغن } تكن { بالأمس كذلك نفصَّل } نبين { الآيات لقوم يتفكرون } . |
| Amedya n tmeddurt di ddunit, am aman kan. Nesse$li ten id seg igenni, xelven akked im$an n tmurt, iseg teppen imdanen akked lmal. Mi tcebbeê tmurt, tu$al d tuzyint, $ilen, imezda$ is, ar deg ufus nnsen ay tella. Iusa p id lameô nne£, deg iv, ne$ deg wass, Nerra p d ahicuô, amzun ur teoouoeg ass izeryen. Akka ay Nfeûûel issekniyen i ugdud ipxemmimen. |
| মুহিউদ্দীন খান | পার্থিব জীবনের উদাহরণ তেমনি, যেমনি আমি আসমান থেকে পানি বর্ষন করলাম, পরে তা মিলিত সংমিশ্রিত হয়ে তা থেকে যমীনের শ্যামল উদ্ভিদ বেরিয়ে এল যা মানুষ ও জীব-জন্তুরা খেয়ে থাকে। এমনকি যমীন যখন সৌন্দর্য সুষমায় ভরে উঠলো আর যমীনের অধিকর্তারা ভাবতে লাগল, এগুলো আমাদের হাতে আসবে, হঠাৎ করে তার উপর আমার নির্দেশ এল রাত্রে কিংবা দিনে, তখন সেগুলোকে কেটে স্তুপাকার করে দিল যেন কাল ও এখানে কোন আবাদ ছিল না। এমনিভাবে আমি খোলাখুলি বর্ণনা করে থাকি নিদর্শণসমূহ সে সমস্ত লোকদের জন্য যারা লক্ষ্য করে। |
| Literal | But the life the present's/worldly life's example (is) as/like water, We descended it from the sky, so the Earth's/land's plant mixed/mingled with it, from what the people eat and the camels/livestock, until the earth/land took its decoration/beauty and it became decorated/beautified, and its people thought/assumed that they are capable/overpowering on it, (then) Our order/matter came to/destroyed it at night or (at) daytime, so We made it uprooted as though it did not enrich/be inhabited by the yesterday/previous day, as/like that We detail/explain/clarify the verses/evidences to a nation thinking. |
| Yusuf Ali | The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. |
| Pickthal | The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect. |
| Arberry | The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect. |
| Shakir | The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect. |
| Sarwar | The example of the worldly life is like the water sent down from the sky which becomes mixed with the earth's produce that people and cattle consume. When the land becomes fertile and pleasant, people think that they have control over it. At Our command during the night or day, the land becomes as barren as if it had no richness the day before. Thus, do We explain the evidence (of the truth) for the people who reflect. |
| H/K/Saheeh | The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb [those] from which men and livestock eat until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought. |
| Malik | The example of this worldly life (which you love so much that you have even become neglectful of Our signs) is like the water which We send down from the sky; it mingles with the soil and produces vegetation which becomes the food for men and animals. Then, at the very time when the crops are ripened and the land looks attractive, the people to whom it belongs think that they are able to cultivate it, and there comes Our scourge upon it, by night or in broad day, and We mow it down thoroughly as if nothing existed there yesterday! Thus do We spell out Our signs for those who are thoughtful.[24] |
| Maulana Ali** | The likeness of this world |
| Free Minds | The example of the worldly life is like a water which has come down from the sky, so it mixed with the plants of the Earth from what mankind and the livestock eat. Then the Earth takes its shape and becomes beautiful and its inhabitants think that they have mastered it; then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered by the yesterday! It is such that We clarify the revelations to a people who think. |
| Qaribullah | This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished the day before. In this way We distinguish Our verses for those who reflect. |
| George Sale | Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider. |
| JM Rodwell | Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem tha |
| Asad | The parable of the life of this world is but that of rain which We send down from the sky, and which is absorbed by the plants of the earth 31 whereof men and animals draw nourishment, until -when the earth has assumed its artful adornment and has been em bellished, and they who dwell on it believe that they have gained mastery over it"-there comes down upon it Our judgment, by night or by day, and We cause it to become [like] a field mown down, as if there had been no yesterday.'9 Thus clearly do We spell out these messages unto people who think! |
| Khalifa** | The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect. |
| Hilali/Khan** | Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect. |
| QXP Shabbir Ahemd** | Those who do not invest in the life to come must consider a similitude: The life of the world is a passing delight: We send down water from the height to produce with it all kinds of plants from the earth, provision for humans and animals. Then, just as the earth has taken its ornament and is perfectly adorned, and its people think that they are in control, Our Command arrives by night or by day, leaving it completely barren, as if nothing existed there yesterday. The only way to inherit the fruit of your labor in the Hereafter is to live by Our Laws. We expound Our Revelations and Signs in Nature for those who use their intellect. |
| Tämän maailman elämä on kuin vesi, jonka lähetämme ylhäältä maan päälle, niin että se imeytyy maan kasvullisuuteen, josta ihmiset ja karja saavat ravintonsa. Kun maa pukeutuu kultaisiin pukimiinsa ja koristeisiinsa ja sen omistajat luulevat olevansa kaiken tämän herroja, silloin tulee Meidän käskymme, yöllä tahi päivällä, ja Me niitämme kaiken maan tasalle, aivan kuin äsken ei mitään olisi ollutkaan. Tällä tavoin Me selitämme merkit ihmisille, jotka ajattelevat. |
| Aya dn a ibarat o kawyagoyag ko doniya na lagid o ig a piyakatoron Ami skaniyan a phoon ko kawang: Na minisabap on a kiyapakazaosaog o mangngto ko lopa, pd on so pkhakan o manga manosiya, go so manga ayam: Taman sa igira a miyanditar o lopa so parayasan iyan go kapharasan: Na maantang o khirk on a mataan! a siran na khaparoli ran (so gona on): Na makatalingoma on so sogoan Ami ko kagagawi odi na kadawndaw, na balowin Ami oto a lagid o piragon, lagid oba da maadn kagai! Lagid aya a gii Ami kazmpada magosay ko manga tanda ko pagtaw a pphamimikirann iran. |
| Ahmed Raza Khan | دنیا کی زندگی کی کہا وت تو ایسی ہی ہے جیسے وہ پانی کہ ہم نے آسمان سے اتارا تو اس کے سبب زمین سے اگنے والی چیزیں سب گھنی ہوکر نکلیں جو کچھ آدمی اور چوپائے کھاتے ہیں یہاں تک کہ جب زمین میں اپنا سنگھار لے لیا اور خوب آراستہ ہوگئی اور اس کے مالک سمجھے کہ یہ ہمارے بس میں آگئی ہمارا حکم اس پر آیا رات میں یا دن میں تو ہم نے اسے کردیا کاٹی ہوئی گویا کل تھی ہی نہیں ہم یونہی آیتیں مفصل بیان کرتے ہیں غور کرنے والوں کے لیے |
| Shabbir Ahmed | حقیقت یہ ہے کہ مثال دُنیاوی زندگی کی اس پانی کی سی ہے جسے نازل کیا ہم نے آسمان سے پھر خوب گھنی ہوگئی اُس سے روئیدگی زمین کی جسے کھاتے ہیں انسان اور چوپائے۔ یہاں تک کہ جب حاصل کرلی زمین نے اپنی بہار اور بن سنور گئیں (کھیتیاں) اور سمجھنے لگے اس کے مالک کہ وہ قادر ہیں اس (سے فائدہ اُٹھانے) پر، تو آگیا اس پر ہمارا عذاب (اچانک) رات کو یا دن کو تو کردیا ہم نے اس کو اُجڑے ہُوئے گھیت کی مانند گویا کہ کچھ آباد تھا ہی نہیں (وہاں) کل۔ اسی طرح ہم کھول کھول کر بیان کرتے ہیں اپنی نشانیاں ان لوگوں کے لیے جو غور و فکر کرتے ہیں۔ |
| Fateh Muhammad Jalandhary | دنیا کی زندگی کی مثال مینھہ کی سی ہے کہ ہم نے اس کو آسمان سے برسایا۔ پھر اس کے ساتھ سبزہ جسے آدمی اور جانور کھاتے ہیں مل کر نکلا یہاں تک کہ زمین سبزے سے خوشنما اور آراستہ ہوگئی اور زمین والوں نے خیال کیا کہ وہ اس پر پوری دسترس رکھتے ہیں ناگہاں رات کو یا دن کو ہمارا حکم (عذاب) آپہنچا تو ہم نے اس کو کاٹ (کر ایسا کر) ڈالا کہ گویا کل وہاں کچھ تھا ہی نہیں۔ جو لوگ غور کرنے والے ہیں۔ ان کے لیے ہم (اپنی قدرت کی) نشانیاں اسی طرح کھول کھول کر بیان کرتے ہیں |
| Mehmood Al Hassan | دنیا کی زندگانی کی وہی مثل ہے جیسے ہم نے پانی اتارا آسمان سے پھر رلا ملا نکلا اس سے سبزہ زمین کا جو کہ کھائیں آدمی اور جانور یہاں تک کہ جب پکڑی زمین نے رونق اور مزین ہو گئی اور خیال کیا زمین والوں نے کہ یہ ہمارے ہاتھ لگے گی ناگاہ پہنچا اس پر ہما |
| Abul Ala Maududi | دنیا کی یہ زندگی (جس کے نشے میں مست ہو کر تم ہماری نشانیوں سے غفلت برت رہے ہو) اس کی مثال ایسی ہے جیسے آسمان سے ہم نے پانی برسایا تو زمین کی پیداوار، جسے آدمی اور جانور سب کھاتے ہیں، خوب گھنی ہو گئی، پھر عین اُس وقت جبکہ زمین اپنی بہار پر تھی اور کھیتیاں بنی سنوری کھڑی تھیں اور ان کے مالک یہ سمجھ رہے تھے کہ اب ہم ان سے فائدہ اُٹھانے پر قادر ہیں، یکایک رات کو یا دن کو ہمارا حکم آ گیا اور ہم نے اسے ایسا غارت کر کے رکھ دیا کہ گویا کل وہاں کچھ تھا ہی نہیں اس طرح ہم نشانیاں کھول کھول کر پیش کرتے ہیں اُن لوگوں کے لیے جو سوچنے سمجھنے والے ہیں |
| Ahmed Ali | دنیا کی زندگی کی مثال مینہ کی سی ہے کہ اسے ہم نے آسمان سے اتارا پھراس کے ساتھ سبزہ مل کر نکلا جسے آدمی اور جانور کھاتے ہیں یہاں تک کہ جب زمین سبزے سے خوبصورت اور آراستہ ہو گئی اورزمین والوں نے خیال کیا کہ وہ اس پر بالکل قابض ہو چکے ہیں تو اس پر ہماری طرف سے دن یا رات میں کوئی حادثہ آ پڑا سو ہم نے اسے ایسا صاف کر دیا کہ گویا کل وہا ں کچھ بھی نہ تھا اس طرح ہم نشانیوں کو کھول کر بیان کرتے ہیں اور لوگو ں کے سامنے جو غور کرتے ہیں |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 10 - Yunus ( Jonah ) | Showing verse 24 of 109 in chapter 10 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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