| Verse(s): 1 | Surah : 59 - Al-Hashr ( The Gathering ) | Showing verse 9 of 24 in chapter 59 |
|
| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
|
| | Prev [59:8]< >[59:10] Next |
|
1
[59:9] | Waallatheena tabawwaoo alddarawaal-eemana min qablihim yuhibboona man hajarailayhim wala yajidoona fee sudoorihim hajatanmimma ootoo wayu/thiroona AAala anfusihim walaw kanabihim khasasatun waman yooqa shuhha nafsihi faola-ikahumu almuflihoona
|  والذين تبوءوا الدار والإيمان من قبلهم يحبون من هاجر إليهم ولا يجدون في صدورهم حاجة مما أوتوا ويؤثرون على أنفسهم ولو كان بهم خصاصة ومن يوق شح نفسه فأولئك هم المفلحون
وَالَّذِينَ تَبَوَّؤُوا الدَّارَ وَالْإِيْمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ |
| Words | |والذين - And those who| تبوءوا - settled| الدار - (in) the home| والإيمان - and (accepted) faith| من - from| قبلهم - before them| يحبون - love| من - (those) who| هاجر - emigrated| إليهم - to them,| ولا - and not| يجدون - they find| في - in| صدورهم - their breasts| حاجة - any want| مما - of what| أوتوا - they were given| ويؤثرون - but prefer| على - over| أنفسهم - themselves,| ولو - even though| كان - was| بهم - with them| خصاصة - poverty.| ومن - And whoever| يوق - is saved| شح - (from) stinginess| نفسه - (of) his soul,| فأولئك - then those| هم - [they]| المفلحون - (are) the successful ones.| |
| |
|
| እነዚያም ከበፊታቸው አገሪቱን መኖሪያ ያደረጉት እምነትንም የለመዱት ወደእነርሱ የተሰደዱትን ሰዎች ይወዳሉ፡፡ (ስደተኞቹ) ከተሰጡትም ነገር በልቦቻቸው ውስጥ ቅሬታን አያገኙም፡፡ በእነርሱ ላይ ችግር ቢኖርባቸውም በነፍሶቻቸው ላይ ሌላውን ይመርጣሉ፡፡ የነፍሱንም ንፍገት የሚጠበቅ ሰው እነዚያ እነሱ ምኞታቸውን አግኚዎች ናቸው፡፡ |
| آل الجلالين | { والذين تبوؤا الدار } أي المدينة { والإيمان } أي ألفوه وهم الأنصار { من قبلهم يحبون من هاجر إليهم ولا يجدون في صدورهم حاجة } حسدا { مما أوتوا } أي آتى النبي صلى الله عليه وسلم المهاجرين من أموال بني النضير المختصة بهم { ويؤثرون على أنفسهم ولو كان بهم خصاصة } حاجة إلى ما يؤثرون به { ومن يوق شُحَّ نفسه } حرصها على المال { فأولئك هم المفلحون } . |
| Wid ized$en ixxamen, iumnen uqbel nnsen, êemmlen wid id iunagen $uôsen. Ur néifen idmaren nnsen af wayen i sen ippunefken, smenyafen ten i iman nnsen, xas ma gwran d xuûûen. Wid irran akin ccêa af yiman nnsen, widak d imerbaê. |
| মুহিউদ্দীন খান | যারা মুহাজিরদের আগমনের পূর্বে মদীনায় বসবাস করেছিল এবং বিশ্বাস স্থাপন করেছিল, তারা মুহাজিরদের ভালবাসে, মুহাজিরদেরকে যা দেয়া হয়েছে, তজ্জন্যে তারা অন্তরে ঈর্ষাপোষণ করে না এবং নিজেরা অভাবগ্রস্ত হলেও তাদেরকে অগ্রাধিকার দান করে। যারা মনের কার্পণ্য থেকে মুক্ত, তারাই সফলকাম। |
| Literal | And those who resided/settled the house/home and the faith/belief from before them, they love/like who emigrated to them, and they do not find in their chests (innermosts) a need/necessity from what they were given/brought, and they prefer/choose (the immigrants) over themselves and even if (it) was neediness/poverty with them, and who is protected (from) his self', so those are the successful/winners. |
| Yusuf Ali | But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| Pickthal | Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful. |
| Arberry | And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers. |
| Shakir | And those who made their abode in the city and in the faith before them love those who have fled to them, and do not find in their hearts a need of what they are given, and prefer (them) before themselves though poverty may afflict them, and whoever is preserved from the niggardliness of his soul, these it is that are the successful ones. |
| Sarwar | Whatever God grants to His Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute and to those who may become needy while on a journey, so that it will not circulate only in the hands of rich ones among them. Take only what the Messenger gives to you and desist from what he forbids you. Have fear of God; God is severe in His retribution. |
| H/K/Saheeh | And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul it is those who will be the successful. |
| Malik | A share of the spoils shall also be given to those who made their abode in Medina (the Ansar) and believed even before the arrivals of the immigrants and love those who migrated to them and entertain no desire in their hearts for things given to them, and prefer those immigrants over themselves, even though they themselves are poor. In fact those who are saved from the greediness of hearts, are the ones who will achieve true success.[9] |
| Maulana Ali** | And those who made their abode in the City and in faith before them love those who have fled to them, and find in their hearts no need of what they are given, and prefer (them) before themselves, though poverty may afflict them. And whoever is saved from the niggardliness of his soul, these it is that are the successful. |
| Free Minds | And those who provided them with shelter, and were believers before them; they love those who immigrated to them, and they find no hesitation in their hearts in helping them, and they readily give them priority over themselves, even when they themselves need what they give away. Indeed, those who overcome their desires are the successful ones. |
| Qaribullah | And those before them who had made their dwelling in the abode (the City of Madinah), and because of their belief love those who have emigrated to them; they do not find any (envy) in their chests for what they have been given and prefer them above themselves, even though they themselves have a need. Whosoever is saved from the greed of his own soul, they are the ones who win. |
| George Sale | And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper. |
| JM Rodwell | They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, th |
| Asad | And [it shall be offered, too, unto the poor from among] those who, before them, [I.e., before the coming to them of "those who have forsaken the domain of evil" (see next note).] had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot: [This relates, in the first instance, to the historical ansar ("helpers") of Medina, who had embraced Islam before the Prophet's and his Meccan followers' coming to them, and who received the refugees with utmost generosity, sharing with them like brethren their own dwellings and all their possessions. In a wider sense, the above refers also to all true believers, at all times, who live in freedom and security within the realm of Islam, and are prepared to receive with open arms anyone who is compelled to leave his homeland in order to be able to live in accordance with the dictates of his faith.] for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state! [Thus, greed, niggardliness and covetousness are pointed out here as the main obstacles to man's attaining to a happy state in this world and in the hereafter (cf. surah 102). |
| Khalifa** | As for those who provided them with a home and a refuge, and were believers before them, they love those who immigrated to them, and find no hesitation in their hearts in helping them. In fact, they readily give them priority over themselves, even when they themselves need what they give away. Indeed, those who overcome their natural stinginess are the successful ones. |
| Hilali/Khan** | And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banee An-Nadeer), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful. |
| QXP Shabbir Ahemd** | Also those who resided in the city (Madinah) before them and attained faith. They love those who immigrated to them, and find no hesitation in their hearts in helping them. But rather give them preference over themselves, even though poverty be their own lot. And whoever is saved from greediness of the heart, such are the ones who truly prosper. |
| Ne, jotka ovat saaneet kodin ja uskon ennen heitä, rakastavat niitä, jotka pakenevat heidän turviinsa, eivätkä sydämessään kaipaa sitä, mitä näille on annettu. He pitäisivät näitä itseään parempana, vaikka itse eläisivät puutteessa. Ne, jotka varjelevat sielunsa ahneudelta, ovat onnellisia. |
| Go so khitatakna ko ingd, go so paratiyaya a miyaonaan iran, na pkhababayaan iran so miyamagoyag kiran, go da a khatoon iran ko manga rarb iran a siig phoon ko inipamgay kiran, go inilawan iran ko manga ginawa iran, apiya pn adn a zisii kiran a kamiskin. Na sa taw a ipilak iyan so kaligt o ginawa niyan, na siran man na siran i phamakaslang sa maliwanag; |
| Ahmed Raza Khan | اور جنہوں نے پہلے سے اس شہر اور ایمان میں گھر بنالیا دوست رکھتے ہیں انہیں جو ان کی طرف ہجرت کرکے گئے اور اپنے دلوں میں کوئی حاجت نہیں پاتے اس چیز کو جو دیے گئے اور اپنی جانوں پر ان کو ترجیح دیتے ہیں اگرچہ انہیں شدید محتاجی ہو اور جو اپنے نفس کے لالچ سے بچایا گیا تو وہی کامیاب ہیں، |
| Shabbir Ahmed | اور یہ (ان لوگوں کے لیے بھی ہے) جو مقیم تھے دارالہجرۃ میں اور ایمان لا چکے تھے مہاجرین کی آمد سے پہلے، محبت کرتے ہیں ان لوگوں سے جو ہجرت کر کے آئے ان کے پاس اور نہیں پاتے اپنے دلوں میں کوئی حاجت تک بھی اس چیز کی جو انھیں دی جائے اور ترجیح دیتے ہیں دوسروں کو اپنی ذات پر اگرچہ ہوں خود حاجتمند۔ اور جو بچا لیے گئے اپنے دل کے لالچ سے سو وہی ہیں درحقیقت فلاح پانے والے۔ |
| Fateh Muhammad Jalandhary | اور (ان لوگوں کے لئے بھی) جو مہاجرین سے پہلے (ہجرت کے) گھر (یعنی مدینے) میں مقیم اور ایمان میں (مستقل) رہے (اور) جو لوگ ہجرت کرکے ان کے پاس آتے ہیں ان سے محبت کرتے ہیں اور جو کچھ ان کو ملا اس سے اپنے دل میں کچھ خواہش (اور خلش) نہیں پاتے اور ان کو اپنی جانوں سے مقدم رکھتے ہیں خواہ ان کو خود احتیاج ہی ہو۔ اور جو شخص حرص نفس سے بچا لیا گیا تو ایسے لوگ مراد پانے والے ہیں |
| Mehmood Al Hassan | اور جو لوگ جگہ پکڑ رہے ہیں اس گھر میں اور ایمان میں ان سے پہلے سے وہ محبت کرتے ہیں اس سے جو وطن چھوڑ کر آئے انکے پاس اور نہیں پاتے اپنے دل میں تنگی اس چیز سے جو مہاجرین کو دی جائے اور مقدم رکھتے ہیں اُنکو اپنی جان سے اور اگر چہ ہو اپنے اوپر فا |
| Abul Ala Maududi | (اور وہ اُن لوگوں کے لیے بھی ہے) جو اِن مہاجرین کی آمد سے پہلے ہی ایمان لا کر دارالحجرت میں مقیم تھے یہ اُن لوگوں سے محبت کرتے ہیں جو ہجرت کر کے اِن کے پاس آئے ہیں اور جو کچھ بھی اُن کو دیدیا جائے اُس کی کوئی حاجت تک یہ اپنے دلوں میں محسوس نہیں کرتے اور اپنی ذات پر دوسروں کو ترجیح دیتے ہیں خواہ اپنی جگہ خود محتاج ہوں حقیقت یہ ہے کہ جو لوگ اپنے دل کی تنگی سے بچا لیے گئے وہی فلاح پانے والے ہیں |
| Ahmed Ali | اور وہ (مال) ان کے لیے بھی ہے کہ جنہوں نے ان سے پہلے (مدینہ میں) گھر اور ایمان حاصل کر رکھا ہے جو ان کے پاس وطن چھوڑ کرآتا ہے اس سے محبت کرتے ہیں اور اپنے سینوں میں اس کی نسبت کوئی خلش نہیں پاتے جو مہاجرین کو دیا جائے اور وہ اپنی جانوں پر ترجیح دیتے ہیں اگرچہ ان پر فاقہ ہو اور جو اپنے نفس کے لالچ سے بچایا جائے پس وہی لوگ کامیاب ہیں |
| | Prev [59:8]< >[59:10] Next |
| |
|
| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 59 - Al-Hashr ( The Gathering ) | Showing verse 9 of 24 in chapter 59 |
|
| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
|
