| Verse(s): 1 | Surah : 58 - Al-Mujadilah ( She That Disputeth ) | Showing verse 8 of 22 in chapter 58 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[58:8] | Alam tara ila allatheena nuhooAAani alnnajwa thumma yaAAoodoona lima nuhooAAanhu wayatanajawna bial-ithmi waalAAudwaniwamaAAsiyati alrrasooli wa-itha jaookahayyawka bima lam yuhayyika bihi Allahuwayaqooloona fee anfusihim lawla yuAAaththibunaAllahu bima naqoolu hasbuhum jahannamu yaslawnahafabi/sa almaseeru
|  ألم تر إلى الذين نهوا عن النجوى ثم يعودون لما نهوا عنه ويتناجون بالإثم والعدوان ومعصيت الرسول وإذا جاءوك حيوك بما لم يحيك به الله ويقولون في أنفسهم لولا يعذبنا الله بما نقول حسبهم جهنم يصلونها فبئس المصير
أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاؤُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ |
| Words | |ألم - Do not| تر - you see| إلى - [to]| الذين - those who| نهوا - were forbidden| عن - from| النجوى - secret counsels,| ثم - then| يعودون - they return| لما - to what| نهوا - they were forbidden| عنه - from [it],| ويتناجون - and they hold secret counsels| بالإثم - for sin| والعدوان - and aggression| ومعصيت - and disobedience| الرسول - (to) the Messenger?| وإذا - And when| جاءوك - they come to you,| حيوك - they greet you| بما - with what| لم - not| يحيك - greets you| به - therewith| الله - Allah,| ويقولون - and they say| في - among| أنفسهم - themselves,| لولا - "Why (does) not| يعذبنا - Allah punish us| الله - Allah punish us| بما - for what| نقول - we say?"| حسبهم - Sufficient (for) them| جهنم - (is) Hell,| يصلونها - they will burn in it| فبئس - and worst is| المصير - the destination.| |
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| ወደእነዚያ (በመጥፎ) ከመሾካሾክ ወደ ተከለከሉት፣ ከዚያም ከእርሱ ወደ ተከለከሉት ነገር ወደሚመለሱት፣ በኃጢአትና ድንበር በማለፍ መልክተኛውን በመቃወም ወደሚንሾካሾኩት አላየህምን? (ሰላም ሊሉ) በመጡህም ጊዜ አላህ በእርሱ ባላናገረህ ቃል ያናግሩሃል፡፡ በነፍሶቻቸውም ውስጥ (ነቢይ ከኾንክ) «በምንለው ነገር አላህ አይቀጣንም ኖሮአልን?» ይላሉ፡፡ ገሀነም የሚገቧት ሲኾኑ በቂያቸው ናት፡፡ ምን ትከፋም መመለሻ! |
| آل الجلالين | { أم ترَ } تنظر { إلى الذين نُهوا على النجوى ثم يعودون لما نهوا عنه ويتناجون بالإثم والعدوان ومعصية الرسول } الريبة { وإذا جاءُوك حيوك } أيها النبي { بما لم يحيك به الله } وهو قولهم: السام عليك، أي الموت { ويقولون في أنفسهم لولا } هلا { يعذبنا الله بما نقول } من التحية وأنه ليس بنبي إن كان نبيا { حسبهم جهنم يصلونها فبئس المصير } هي . |
| Ur twalav ara wid i$ef tepwagdel temlilit i umeslay, sinna, u$alen ar wayen i sen ipwagedlen? Ppemlilin i ubekkav, i wanfal, i âaûûu i Umazan. Ma usan k id, ad sellmen fellak s wayen ur d Ipsellim fellak Öebbi. Qqaôen deg ulawen nnsen: "awi d kan ur a$ Ipâuqub ara Öebbi $ef wayen neqqaô"! Loahennama beôka ten. Ad ô$en degs. A tu$alin icemten! |
| মুহিউদ্দীন খান | আপনি কি ভেবে দেখেননি, যাদেরকে কানাঘুষা করতে নিষেধ করা হয়েছিল অতঃপর তারা নিষিদ্ধ কাজেরই পুনরাবৃত্তি করে এবং পাপাচার, সীমালংঘন এবং রসূলের অবাধ্যতার বিষয়েই কানাঘুষা করে। তারা যখন আপনার কাছে আসে, তখন আপনাকে এমন ভাষায় সালাম করে, যদ্দ্বারা আল্লাহ আপনাকে সালাম করেননি। তারা মনে মনে বলেঃ আমরা যা বলি, তজ্জন্যে আল্লাহ আমাদেরকে শাস্তি দেন না কেন? জাহান্নামই তাদের জন্যে যথেষ্ট। তারা তাতে প্রবেশ করবে। কতই না নিকৃষ্ট সেই জায়গা। |
| Literal | Do you not see to those who were forbidden/prevented from the confidential talk/secret conversation? Then they return to what they were forbidden/prohibited from it, and they interchange pleasurable conversation with the sin/crime, and the transgression/aggression , and disobedience (to) the messenger, and if they came to you, they greeted you with what God does not greet you with it, and they say in themselves: "If only God tortures us because (of) what we say." Enough for them Hell they roast/suffer (from) it , so how bad (is) the end/destination? |
| Yusuf Ali | Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! |
| Pickthal | Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end! |
| Arberry | Hast thou not regarded those who were forbidden to converse secretly together, then they return to that they were forbidden, and they converse secretly together in sin and enmity, and in disobedience to the Messenger? Then, when they come to thee, they greet thee with a greeting God never greeted thee withal; and they say within themselves, 'Why does God not chastise us for what we say?' Sufficient for them shall be Gehenna, at which they, shall be roasted -- an evil homecoming! |
| Shakir | Have you not seen those who are forbidden secret counsels, then they return to what they are forbidden, and they hold secret counsels for sin and revolt and disobedience to the Messenger, and when they come to you they greet you with a greeting with which Allah does not greet you, and they say in themselves: Why does not Allah punish us for what we say? Hell is enough for them; they shall enter it, and evil is the resort. |
| Sarwar | Have you not seen those who have been forbidden to have secret counsels violate this prohibition and resume their secret counsels for sinful and hostile purposes and to disobey the Messenger? When they come to you (Muhammad), they greet you with a greeting with which even God has not greeted you and say to themselves, "Why has God not punished us for what we say (if he is a true Prophet)?" The heat of hell is a sufficient torment for them. This is the most terrible fate. |
| H/K/Saheeh | Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination. |
| Malik | Have you not seen those who, though forbidden to hold secret counsels, persistently do what was forbidden? They hold secret counsels among themselves for sin, hostility and disobedience to the Messenger. Yet when they come to you, they greet you in words which Allah does not greet you with, and say to themselves: "Why does Allah not punish us for what we say?" Hell is enough for them, they shall burn in its flames, what an evil destination![8] |
| Maulana Ali** | Seest thou not those who are forbidden secret counsels, then they return to that which they are forbidden, and hold secret counsels for sin and revolt and disobedience to the Messenger. And when they come to thee they greet thee with a greeting with which Allah greets thee not, and say within themselves; Why does not Allah punish us for what we say? Hell is enough for them; they will burn in it, and evil is the resort! |
| Free Minds | Have you noted those who were enjoined from holding meetings in secret, but then they insist on it? They meet secretly to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that which God greets you with. They say inside themselves: "Why does God not punish us for our utterances?" Hell will be sufficient for them, wherein they burn; what a miserable destiny. |
| Qaribullah | Have you not seen those who were forbidden to talk in secrecy together? They return to that which they are forbidden and talk secretly together in sin and hatred, and in disobedience to the Messenger. Then, when they come to you they greet you with greetings with which Allah does not greet you, and they say within themselves: 'Why does Allah not punish us for what we say? ' Gehenna (Hell) suffices them, they shall be roasted, an evil arrival! |
| George Sale | Hast thou not observed those who have been forbidden to use clandestine discourse, but afterwards return to what they have been forbidden, and discourse privily among themselves of wickedness, and enmity, and disobedience towards the Apostle? And when they come unto thee, they salute thee with that form of salutation wherewith God doth not salute thee: And they say among themselves, by way of derision, would not God punish us for what we say, if this man were a prophet? Hell shall be their sufficient punishment: They shall go down into the same to be burned; and an unhappy journey shall it be! |
| JM Rodwell | Dost thou not see that God knoweth all that is in the Heavens and all that is in the Earth? Three persons speak not privately together, but He is their fourth; nor five, but He is their sixth; nor fewer nor more, but wherever they be He is with them. Then |
| Asad | Art thou not aware of such as have been forbidden [to intrigue through] secret confabulations, [The prohibition referred to here arises from the Quranic statement, "No good comes, as a rule, out of secret confabulations - save those which are devoted to enjoining charity, or equitable dealings, or setting things to rights between people" (see 4:114 and the corresponding note). Although there is no doubt that, as the classical commentators point out, the "secret con |
| Khalifa** | Have you noted those who were enjoined from conspiring secretly, then insist on conspiring? They conspire to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that decreed by GOD. They say inside themselves, "GOD will not punish us for our utterances." Their only requital is Gehenna, wherein they burn; what a miserable destiny. |
| Hilali/Khan** | Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrong doing and disobedience to the Messenger (Muhammad SAW ). And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say?" Hell will be sufficient for them, they will burn therein, and worst indeed is that destination! |
| QXP Shabbir Ahemd** | Have you not noticed those who were forbidden to conspire in secret meetings, and yet they revert to what they were forbidden, and continue to conspire together - for hampering progress, creating wedges of dissension in the society, and disobedience of the Messenger? And when they come to you (O Messenger), they greet you not in the way that Allah greets you - And say to themselves, "Why does not Allah punish us for what we say?" Sufficient for them is Hell (in both lives) wherein they burn. And how miserable that destination is! |
| Etkö ole nähnyt niitä, joita on kielletty pitämästä salaisia neuvotteluja, mutta jotka taas ryhtyvät siihen, mikä heiltä kiellettiin, ja salaa yllyttävät toisiaan kapinaan ja tottelemattomuuteen sananjulistajaa vastaan. Kun he tulevat sinun luoksesi, he tervehtivät sinua tavalla, jolla Jumala ei sinua tervehdi, ja sanovat itsekseen: »Miksi ei Jumala rankaise meitä puheistamme?» Helvetti riittää heille rangaistukseksi; sinne he joutuvat, ja se on surkea olinpaikka. |
| Ay gda a ka ko siran a inisapar kiran so kakhokoroya, oriyan iyan na gi iran mbalinganan so inisapar kiran skaniyan? Go gi iran khokoroyaan so dosa, go so rido, go so kasasangkaa ko Rasol. Na igira a miyakaoma siran rka na ipzalam iran rka so da rka oto salamn o Allah, go gi iran tharoon sii ko manga ginawa iran a: "Ino a di rktano bo iziksa o Allah so gii tano tharoon?" Kiyatangkaan siran ko naraka Jahannam; a phamakasold siran on. Na miyakaratarata a khabolosan! |
| Ahmed Raza Khan | کیا تم نے انہیں نہ دیکھا جنہیں بری مشورت سے منع فرمایا گیا تھا پھر وہی کرتے ہیں جس کی ممانعت ہوئی تھی اور آپس میں گناہ اور حد سے بڑھنے اور رسول کی نافرمانی کے مشورے کرتے ہیں اور جب تمہارے حضور حاضر ہوتے ہیں تو ان لفظوں سے تمہیں مجرا کرتے ہیں جو لفظ اللہ نے تمہارے اعزاز میں نہ کہے اور اپنے دلوں میں کہتے ہیں ہمیں اللہ عذاب کیوں نہیں کرتا ہمارے اس کہنے پر انہیں جہنم بس ہے، اس میں دھنسیں گے، تو کیا ہی برا انجام، |
| Shabbir Ahmed | کیا نہیں دیکھ اتم نے ان لوگوں کو جنہیں منع کیا گیا تھا سرگوشیاں کرنے سے پھر بھی وہ ہراتے رہے اسی بات کو جس سے منع کیا گیا تھا نہیں اور سرگوشیاں کرتے ہیں گناہ کے اور زیادتی کے کاموں کی اور رسول کی نا فرمانی کی۔ اور جب آتے ہیں تمھارے پاس تو سلام کرتے ہیں تمھیں ایسے طریقے سے کہ نہیں سلام بھیجا تم پر اس طرح اللہ نے اور کہتے ہیں اپنے دلوں میں: کیوں نہیں عذاب دیتا ہمیں اللہ ان (باتوں) پر جو ہم کہتے ہیں؟ کافی ہے ان کے لیے جہنم، وہ اسی میں جھلسیں گے سو ہے وہ بہت ہی برا ٹھکانا۔ |
| Fateh Muhammad Jalandhary | کیا تم نے ان لوگوں کو نہیں دیکھا جن کو سرگوشیاں کرنے سے منع کیا گیا تھا۔ پھر جس (کام) سے منع کیا گیا تھا وہی پھر کرنے لگے اور یہ تو گناہ اور ظلم اور رسول (خدا) کی نافرمانی کی سرگوشیاں کرتے ہیں۔ اور جب تمہارے پاس آتے ہیں تو جس (کلمے) سے خدا نے تم کو دعا نہیں دی اس سے تمہیں دعا دیتے ہیں۔ اور اپنے دل میں کہتے ہیں کہ (اگر یہ واقعی پیغمبر ہیں تو) جو کچھ ہم کہتے ہیں خدا ہمیں اس کی سزا کیوں نہیں دیتا؟ (اے پیغمبر) ان کو دوزخ (ہی کی سزا) کافی ہے۔ یہ اسی میں داخل ہوں گے۔ اور وہ بری جگہ ہے |
| Mehmood Al Hassan | تو نے نہ دیکھا اُن لوگوں کو جنکو منع ہوئی کانا پھوسی پھر بھی وہی کرتے ہیں جو منع ہو چکا ہے اور کان میں باتیں کرتے ہیں گناہ کی اور زیادتی کی اور رسول کی نافرمانی کی اور جب آئیں تیرے پاس تجھ کو وہ دعا دیں جو دعا نہیں دی تجھ کو اللہ نے اور کہتے ہیں اپن |
| Abul Ala Maududi | کیا تم نے دیکھا نہیں اُن لوگوں کو جنہیں سرگوشیاں کرنے سے منع کر دیا گیا تھا پھر بھی وہ وہی حرکت کیے جاتے ہیں جس سے انہیں منع کیا گیا تھا؟ یہ لوگ چھپ چھپ کر آپس میں گناہ اور زیادتی اور رسول کی نافرمانی کی باتیں کرتے ہیں، اور جب تمہارے پاس آتے ہیں تو تمہیں اُس طریقے سے سلام کرتے ہیں جس طرح اللہ نے تم پر سلام نہیں کیا ہے اور اپنے دلوں میں کہتے ہیں کہ ہماری اِن باتوں پر اللہ ہمیں عذاب کیوں نہیں دیتا اُن کے لیے جہنم ہی کافی ہے اُسی کا وہ ایندھن بنیں گے بڑا ہی برا انجام ہے اُن کا |
| Ahmed Ali | کیا آپ نے ان کو نہیں دیکھا جو سرگوشی کرنے سے روکے گئے تھے پھر وہ اسی بات کی طرف لوٹتے ہیں جس سے انہیں روکا گیا تھا اور گناہ اور سرکشی اور رسول کی نافرمانی کی سرگوشی کرتے ہیں اور جب وہ آپ کے پاس آتے ہیں تو آپ کو ایسے لفظوں سے سلام کرتے ہیں جن سے الله نے آپ کو سلام نہیں دیا اور اپنے دلوں میں کہتے ہیں کہ ہمیں الله اس پر کیوں عذاب نہیں دیتا جو ہم کہہ رہے ہیں ان کے لیے دوزخ کافی ہے وہ اس میں داخل ہوں گے پس وہ کیا ہی برا ٹھکانہ ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 58 - Al-Mujadilah ( She That Disputeth ) | Showing verse 8 of 22 in chapter 58 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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