| Verse(s): 1 | Surah : 5 - Al-Maidah ( The Table spread with Food ) | Showing verse 106 of 120 in chapter 5 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[5:106] | Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeena
|  يا أيها الذين آمنوا شهادة بينكم إذا حضر أحدكم الموت حين الوصية اثنان ذوا عدل منكم أو آخران من غيركم إن أنتم ضربتم في الأرض فأصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله إن ارتبتم لا نشتري به ثمنا ولو كان ذا قربى ولا نكتم شهادة الله إنا إذا لمن الآثمين
يَا أَيُّهَا الَّذِينَ آمَنُواْ شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلاَةِ فَيُقْسِمَانِ بِاللّهِ إِنِ ارْتَبْتُمْ لاَ نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلاَ نَكْتُمُ شَهَادَةَ اللّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ |
| Words | |يا - O| أيها - O you| الذين - who| آمنوا - believe!| شهادة - (Take) testimony| بينكم - among you| إذا - when| حضر - approaches| أحدكم - one of you| الموت - [the] death,| حين - (at the) time (of making)| الوصية - [the] a will| اثنان - two| ذوا - men,| عدل - just,| منكم - among you,| أو - or| آخران - two others| من - from| غيركم - other than you| إن - if| أنتم - You| ضربتم - (are) travel(ing)| في - in| الأرض - the earth| فأصابتكم - then befalls you| مصيبة - calamity| الموت - (of) [the] death.| تحبسونهما - Detain both of them| من - from| بعد - after| الصلاة - the prayer| فيقسمان - and let them both swear| بالله - by Allah| إن - if| ارتبتم - you doubt,| لا - "Not| نشتري - we will exchange| به - it for| ثمنا - a price| ولو - even if| كان - he is| ذا - (of)| قربى - a near relative,| ولا - and not| نكتم - we will conceal| شهادة - testimony| الله - (of) Allah.| إنا - Indeed, we| إذا - then| لمن - (will) surely (be) of| الآثمين - the sinners."| |
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| እናንተ ያመናችሁ ሆይ! አንዳችሁን ሞት በመጣበት ጊዜ በኑዛዜ ወቅት የመካከላችሁ ምስክርነት ከእናንተ ሁለት የትክክለኛነት ባለቤቶች የኾኑ ሰዎች ወይም በምድር ብትጓዙና የሞት አደጋ ብትነካችሁ ከሌሎቻችሁ የኾኑ ሁለት ሌሎች ሰዎች (መመስከር) ነው፡፡ ብትጠራጠሩ ከሶላት (ከዐሱር) በኋላ ታቆሟቸውና (የሚመሰክርለት ሰው) የዝምድና ባለቤት ቢኾንም እንኳ «በርሱ ዋጋን አንገዛም የአላህንም ምስክርነት አንደብቅም፤ ያን ጊዜ (ደብቀን ብንገኝ) እኛ ከኃጢአተኞች ነን» ብለው በአላህ ስም ይምላሉ፡፡ |
| آل الجلالين | { يا أيها الذين آمنوا شهادة بينكم إذا حضر أحدكم الموتُ } أي أسبابه { حين الوصية اثنان ذوا عدل منكم } خبر بمعنى الأمر أي ليشهد وإضافة شهادة لبين على الإتساع وحين بدل من إذا أو ظرف لحضر { أو آخران من غيركم } أي غير ملتكم { إن أنتم ضربتم } سافرتم { في الأرض فأصابكم مصيبة الموت تحبسونهما } توقفونهما صفة آخران { من بعد الصلاة } أي صلاة العصر { فيقسمان } يحلفان { بالله إن أرتبتم } شككتم فيها ويقولان { لا نشتري به } بالله { ثمنا } عوضا نأخذه بدله من الدنيا بأن نحلف به أو نشهد كذبا لأجله { ولو كان } المقسم له أو المشهود لله { ذا قربى } قرابة منا { ولا نكتم شهادة الله } التي أمرنا بها { إنا إذا } إن كتمناها { لمن الآثمين } . |
| A wid iumnen! Ccada garawen, ma tusa d tmeppant ar yiwen segwen. Di lawan uweûûi, sin irgazen iêesbiyen, segwen, ne$ wiyav war segwen, ma tellam d iminigen di tmurt, u tusa kwen id twa$it n tmeppant. A ten qesden deffir téallit. Ma tcukkem, sgallet pen s Öebbi: "ur d nesfayday syis, xas iaâna llzem nne$, ur nteffer ccada n Öebbi, mulac, nekwni a nili seg imednab". |
| মুহিউদ্দীন খান | হে, মুমিনগণ, তোমাদের মধ্যে যখন কারও মৃত্যু উপস্থিত হয়, তখন ওছিয়ত করার সময় তোমাদের মধ্য থেকে ধর্মপরায়ন দুজনকে সাক্ষী রেখো। তোমরা সফরে থাকলে এবং সে অবস্থায় তোমাদের মৃত্যু উপস্থিত হলে তোমরা তোমাদের ছাড়াও দু ব্যক্তিকে সাক্ষী রেখো। যদি তোমাদের সন্দেহ হয়, তবে উভয়কে নামাযের পর থাকতে বলবে। অতঃপর উভয়েই আল্লাহর নামে কসম খাবে যে, আমরা এ কসমের বিনিময়ে কোন উপকার গ্রহণ করতে চাই না, যদিও কোন আত্নীয়ও হয় এবং আল্লাহর সাক্ষ্য আমরা গোপন করব না। এমতাবস্থায় কঠোর গোনাহগার হব। |
| Literal | You, you those who believed testimony between you if the death attended any of you (at the) time of the bequest/will (bring) two of justice from you or two others from other than you, if you, you moved/mixed in the Earth/land, so the death's/liflessness's disaster struck you , you prevent/withhold them (B) from after the prayers, so they (B) swear/make oath with God: "If you become doubtful/suspicious we do not buy volunteer (ourselves) with it a price, and even if (he or she was) of the relations/near, and we do not hide/conceal God's witness/certification , that we are then from (E) the sinners/criminals." |
| Yusuf Ali | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" |
| Pickthal | O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful. |
| Arberry | O believers, the testimony between you when any of you is visited by death, at the bequeathing, shall be two men of equity among you; or two others from another folk, if you are journeying in the land and the affliction of death befalls you. Them you shall detain after the prayer, and they shall swear by God, if you are doubtful, 'We will not sell it for a price, even though it were a near kinsman, nor will we hide the testimony of God, for then we would surely be among the sinful' |
| Shakir | O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners. |
| Sarwar | Believers, when death approaches any one of you, let two just men from your own people (Muslims) or any two other men (People of the Book) if death befalls you on a journey, bear witness to the bequest. If you have any doubts as to their honesty, detain them and let them take an oath after the prayer, each one of them saying, "I swear by God that my testimony is true. I am not selling the Truth for a paltry price even though the beneficiary would be one of my relatives. I do not hide the testimony which is the right of God, for then I would be one of the sinners." |
| H/K/Saheeh | O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful." |
| Malik | O believers! When death approaches any one of you, let two just men from among yourselves act as witnesses at the time of making your last will; or from the non-Muslims if you are travelling through the land and the calamity of death overtakes you. If you doubt their honesty, detain them after prayer and let them both swear by Allah: "We will not sell our testimony for any price, even to a relative, and we will not hide the testimony which we will be giving for the sake of Allah; for we shall be sinners if we do so."[106] |
| Maulana Ali** | O you who believe, call to witness between you, when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you. You should detain them after the prayer. Then if you doubt (them), they shall both swear by Allah (saying): We will not take for it a price, though there be a relative nor will We hide the testimony of Allah, for then certainly We shall be sinners. |
| Free Minds | O you who believe, witnessing a will if death is approaching to one of you shall be done by two who are just amongst you. Or, if you have ventured out in the land, then two others may suffice if death is approaching you; you will hold them after the contact-method, and let them swear by God if you have doubt: "We will not purchase with it any price, even if he was a near relative, and we will not conceal the testimony of God, or else we are then of the sinners." |
| Qaribullah | Believers, if you are traveling in the land and the affliction of death befalls you, at the bequeathing testimony shall be two just men from among you, or two others from other than you. You shall detain both after the prayer, and they shall swear by Allah if you are doubtful: 'We will not sell it for a price, even though it were a near kinsmen, nor will we hide the testimony of Allah, because then we would surely be among the sinful. ' |
| George Sale | O true believers, let witnesses be taken between you, when death approaches any of you, at the time of making the testament; let there be two witnesses, just men, from among you; or two others of a different tribe or faith from your selves, if ye be journeying in the earth, and the accident of death befall you. Ye shall shut them both up, after the afternoon prayer, and they shall swear by God, if ye doubt them, and they shall say, we will not sell our evidence for a bribe, although the person concerned be one who is related to us, neither will we conceal the testimony of God, for then should we certainly be of the number of the wicked. |
| JM Rodwell | O believers! let there be witnesses between you, when death draweth nigh to any of you, at the time of making the testament; two witnesses-just men from among yourselves, or two others of a different tribe from yourselves-if ye be journeying in the earth, |
| Asad | O YOU who have attained to faith! Let there be witnesses to what you do when death approaches you and you are about to make bequests: 125 two persons of probity from among your own people, or -if the pangs of death come upon you while you are travelling far from home'Z6-two other persons from [among people] other than your own. Take hold of the two after having prayed; and if you have any doubt in your mind, let each of them swear by God, "We shall not sell this [our word] for any price, even though it were [for the sake of] a near kinsman; and neither shall we conceal aught of what we have witnessed before God'2'-or else, may we indeed be counted among the sinful." |
| Khalifa** | O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners." |
| Hilali/Khan** | O you who believe! When death approaches any of you, and you make a bequest, then take the testimony of two just men of your own folk or two others from outside, if you are travelling through the land and the calamity of death befalls you. Detain them both after As-Salat (the prayer), (then) if you are in doubt (about their truthfulness), let them both swear by Allah (saying): "We wish not for any worldly gain in this, even though he (the beneficiary) be our near relative. We shall not hide Testimony of Allah, for then indeed we should be of the sinful." |
| QXP Shabbir Ahemd** | (Where necessary, even minor details of Law have been given to you in the Qur'an.) O You who have chosen to be graced with belief! When death approaches you, two equitable persons among you should witness your will. If the pangs of death come upon you when you are traveling far from home, then two equitable persons other than your own people (non-Muslims) may do the witnessing. After you have prayed, let the witnesses swear by God, "We shall not sell our word for any price, even though it is in favor of a relative, and we will not conceal what we have witnessed before God, or else we will be among the sinners." |
| Te, jotka uskotte! Kun kuolema jotakuta teistä lähestyy ja testamentin teko on käsillä, kutsukaa keskuudestanne kaksi oikeamielistä miestä todistajiksi asioissanne, tai sitten kaksi vierasta henkilöä, jos olette matkoilla ja osanne on siellä kuolla; pyytäkää heitä (todistajia) viipymään jälkeen rukouksen, jos heitä epäilette, ja heidän on kummankin vannottava Jumalan nimeen sanoen: »Me emme tule vaatimaan siitä maksua, vaikka olisikin joku sukulainen (keneltä vaatia), emmekä me salaa Jumalan nimeen annettavaamme todistusta; kuuluisimme totisesti silloin syntisiin. |
| Hay so miyamaratiyaya, pakizaksi kano amay ka makarani ko isa rkano so kapatay, ko masa a kapthanan, sa dowa kataw a manga oontol a pd rkano, odi na dowa a salakaw a di rkano pd amay ka skano na gii kano ndadalakaw ko lopa, na miyasogat kano o khisogat a kapatay. Rna niyo siran ko oriyan o sambayang, na zapa siran ko Allah: O ba kano zasangka sa (tharoon iran a:) "Di ami aya iphamasa sa arga apiya ami tonganay: Go di ami phagmaan so kazaksi ko Allah: Ka mataan! a skami na o sowa ami oto, na khapd kami dn ko manga baradosa!" |
| Ahmed Raza Khan | اے ایمان والوں تمہاری آپس کی گواہی جب تم میں کسی کو موت آئے وصیت کرتے وقت تم میں کے دو معتبر شخص ہیں یا غیروں میں کے دو جب تم ملک میں سفر کو جاؤ پھر تمہیں موت کا حادثہ پہنچے، ان دونوں کو نماز کے بعد روکو وہ اللہ کی قسم کھائیں اگر تمہیں کچھ شک پڑے ہم حلف کے بدلے کچھ مال نہ خریدیں گے اگرچہ قریب کا رشتہ دار ہو اور اللہ کی گواہی نہ چھپائیں گے ایسا کریں تو ہم ضرور گنہگاروں میں ہیں، |
| Shabbir Ahmed | اے ایمان والو! گواہی (کا ضابطہ) تمہارے درمیان جب قریب آپہنچے تم میں سے کسی کی موت، بوقت وصیّت (اس طرح ہے کہ گواہ بنالو) دو صاحبِ عدل شخص اپنوں میں سے یا دو دوسرے تمہارے اغیار (غیر مُسلموں) میں سے اگر تم سفر میں ہو اور آپڑے تم پر مصیبت موت کی۔ تو روک لو اُن دونوں کو نماز کے بعد سو قسم کھائیں یہ دونوں اللہ کی، اگر تم کو شُبہ پڑے (ان پر) (اور کہیں کہ) نہیں حاصل کریں گے ہم گواہی کے بدلے مالی فائدہ اگرچہ ہو کوئی ہمارا قرابت دار اور ہم نہیں چھپائیں گے اللہ کی گواہی۔ اگر ایسا کریں تو بے شک ہم گنہگاروں میں سے ہوں گے ۔ |
| Fateh Muhammad Jalandhary | مومنو! جب تم میں سے کسی کی موت آموجود ہو تو شہادت (کا نصاب) یہ ہے کہ وصیت کے وقت تم (مسلمانوں) میں سے دو عادل (یعنی صاحب اعتبار) گواہ ہوں یا اگر (مسلمان نہ ملیں اور) تم سفر کر رہے ہو اور (اس وقت) تم پر موت کی مصیبت واقع ہو تو کسی دوسرے مذہب کے دو (شخصوں کو) گواہ (کر لو) اگر تم کو ان گواہوں کی نسبت کچھ شک ہو تو ان کو (عصر کی) نماز کے بعد کھڑا کرو اور دونوں خدا کی قسمیں کھائیں کہ ہم شہادت کا کچھ عوض نہیں لیں گے گو ہمارا رشتہ دار ہی ہو اور نہ ہم الله کی شہادت کو چھپائیں گے اگر ایسا کریں گے تو گنہگار ہوں گے |
| Mehmood Al Hassan | اے ایمان والو گواہ درمیان تمہارے جبکہ پہنچے کسی کو تم میں موت وصیت کے وقت دو شخص معتبر ہونے چاہئیں تم میں سے یا دو شاہد اور ہوں تمہارے سوا اگر تم نے سفر کیا ہو ملک میں پھرپہنچے تم کو مصیبت موت کی تو کھڑا کرو ان دونوں کو بعد نماز کے |
| Abul Ala Maududi | اے لوگو جو ایمان لائے ہو، جب تم میں سے کسی کی موت کا وقت آ جائے اور وہ وصیت کر رہا ہو تو اس کے لیے شہادت کا نصاب یہ ہے کہ تمہاری جماعت میں سے دو صاحب عدل آدمی گواہ بنائے جائیں، یا اگر تم سفر کی حالت میں ہو اور وہاں موت کی مصیبت پیش آ جائے تو غیر مسلموں ہی میں سے دو گواہ لے لیے جائں پھر اگر کوئی شک پڑ جائے تو نماز کے بعد دونوں گواہوں کو (مسجد میں) روک لیا جائے اور وہ خدا کی قسم کھا کر کہیں کہ "ہم کسی ذاتی فائدے کے عوض شہادت بیچنے والے نہیں ہیں، اور خواہ کوئی ہمارا رشتہ دار ہی کیوں نہ ہو (ہم اس کی رعایت کرنے والے نہیں) اور نہ خدا واسطے کی گواہی کو ہم چھپانے والے ہیں، اگر ہم نے یسا کیا تو گناہ گاروں میں شمار ہوں گے" |
| Ahmed Ali | اے ایمان والو! جب کہ تم میں سے کسی کو موت آ پہنچے تو وصیت کے وقت تمہارے درمیان تم میں سے معتبر آدمی گواہ ہو نے چاہیئیں یا تمہارے سوا دو گواہ اور ہوں اگر تم نے زمین پر سفر کیاہو پھر تمہیں موت کی مصیبت آ پہچنے ان دونوں کو نماز کے بعد کھڑا کرو وہ دونوں الله کی قسمیں کھائیں اگر تمہیں کہیں شبہ ہو کہ ہم قسم کے بدلے مال نہیں لیتے اگرچہ رشتہ داری ہی کیوں نہ ہو اور ہم الله کی گواہی نہیں چھپاتے ورنہ ہم بے شک گناہگار ہوں گے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 5 - Al-Maidah ( The Table spread with Food ) | Showing verse 106 of 120 in chapter 5 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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