| Verse(s): 1 | Surah : 48 - Al-Fath ( The Victory ) | Showing verse 26 of 29 in chapter 48 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[48:26] | Ith jaAAala allatheena kafaroofee quloobihimu alhamiyyata hamiyyata aljahiliyyatifaanzala Allahu sakeenatahu AAala rasoolihi waAAalaalmu/mineena waalzamahum kalimata alttaqwa wakanooahaqqa biha waahlaha wakana Allahubikulli shay-in AAaleeman
|  إذ جعل الذين كفروا في قلوبهم الحمية حمية الجاهلية فأنزل الله سكينته على رسوله وعلى المؤمنين وألزمهم كلمة التقوى وكانوا أحق بها وأهلها وكان الله بكل شيء عليما
إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا |
| Words | |إذ - When| جعل - had put| الذين - those who| كفروا - disbelieved| في - in| قلوبهم - their hearts| الحمية - disdain -| حمية - (the) disdain| الجاهلية - (of the time of) ignorance.| فأنزل - Then Allah sent down| الله - Then Allah sent down| سكينته - His tranquility| على - upon| رسوله - His Messenger| وعلى - and upon| المؤمنين - the believers| وألزمهم - and made them adhere| كلمة - (to the) word| التقوى - (of) righteousness,| وكانوا - and they were| أحق - more deserving| بها - of it| وأهلها - and worthy of it.| وكان - And is| الله - Allah| بكل - of every| شيء - thing| عليما - All-Knower.| |
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| እነዚያ የካዱት ደራይቱን የመሀይምነቲቱን ደራ በልቦቻቸው ውስጥ ባደረጉ ጊዜ (በቀጣናቸው ነበር)፡፡ አላህም በመልክተኛው ላይና በምእምናኖቹ ላይ እርጋታውን አወረደ፡፡ መጥጠበቂያይቱንም ቃል አስያዛቸው፡፡ በእርሷም ተገቢዎች ባለቤቶችዋም ነበሩ፡፡ አላህም በነገሩ ሁሉ ዐዋቂ ነው፡፡ |
| آل الجلالين | { إذ جعل } متعلق بعذبنا { الذين كفروا } فاعل { في قلوبهم الحمية } الأنفة من الشيء { حمية الجاهلية } بدل من الحمية وهي صدهم النبي وأصحابه عن المسجد الحرام { فأنزل الله سكينته على رسول وعلى المؤمنين } فصالحوهم على أن يعودوا من قابل ولم يلحقهم من الحمية ما لحق الكفار حتى يقاتلوهم { وألزمهم } أي المؤمنين { كلمة التقوى } لا إله إلا الله محمد رسول الله وأضيفت إلى التقوى لأنها سببها { وكانوا أحق بها } بالكلمة من الكفار { وأهلها } عطف تفسيري { وكان الله بكل شيء عليما } أي لم يزل منصفا بذلك ومن معلومة تعالى أنهم أهلها . |
| Mi rran wid ijehlen, aêernun deg ulawen nnsen, aêernun n war tussna, Issers ed Öebbi talwit iS af Umazan iS, akked lmumnin. Iqqen asen awal uêezzeb. Iwata ten, klalen t. Öebbi Izga Iéôa yal cci. |
| মুহিউদ্দীন খান | কেননা, কাফেররা তাদের অন্তরে মূর্খতাযুগের জেদ পোষণ করত। অতঃপর আল্লাহ তাঁর রসূল ও মুমিনদের উপর স্বীয় প্রশান্তি নাযিল করলেন এবং তাদের জন্যে সংযমের দায়িত্ব অপরিহার্য করে দিলেন। বস্তুতঃ তারাই ছিল এর অধিকতর যোগ্য ও উপযুক্ত। আল্লাহ সর্ববিষয়ে সম্যক জ্ঞাত। |
| Literal | When those who disbelieved made/put the heat/intensity , the pre-Islamic paganism's/ignorance's heat/intensity in their hearts/minds , so God descended His tranquillity/calm on His messenger and those who believed, and He obligated/necessitated the fear and obedience's word/expression , and they were more worthy/deserving with it and its people , and God was/is with every thing knowledgeable. |
| Yusuf Ali | While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things. |
| Pickthal | When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things. |
| Arberry | When the unbelievers set in their hearts fierceness, the fierceness of pagandom, then God sent down His Shechina upon His Messenger and the believers, and fastened to them the word of godfearing to which they have better right and are worthy of; and God has' knowledge of everything. |
| Shakir | When those who disbelieved harbored in their hearts (feelings of) disdain, the disdain of (the days of) ignorance, but Allah sent down His tranquillity on His Messenger and on the believers, and made them keep the word of guarding (against evil), and they were entitled to it and worthy of it; and Allah is Cognizant of all things. |
| Sarwar | God made the dream of His Messenger come true for a genuine purpose. (In this he was told), "If God wills You (believers) will enter the Sacred Mosque, in security, with your heads shaved, nails cut, and without any fear in your hearts." He knew what you did not know. Besides this victory, He will give you another immediate victory. |
| H/K/Saheeh | When those who disbelieved had put into their hearts chauvinism the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing. |
| Malik | While the unbelievers set up in their hearts the arrogance - the arrogance of the time of ignorance - Allah sent down His tranquillity upon His Messenger and the believers and made the believers to adhere to the word of piety; for they were most worthy and deserving of it. Allah has full knowledge of everything.[26] |
| Maulana Ali** | When those who disbelieved harboured disdain in their hearts the disdain of Ignorance, but Allah sent down his tranquillity on His Messenger and on the believers and made them keep the word of observance of duty, and they were entitled to it and worthy of it. And Allah is ever Knower of all things. |
| Free Minds | Those who rejected had put in their hearts the rage of the days of ignorance, then God sent down tranquility upon His messenger and the believers, and directed them to uphold the word of righteousness, and they were well entitled to it and worthy of it. And God is fully aware of all things. |
| Qaribullah | And when the unbelievers established in their hearts fierce bigotry, the fierce bigotry of ignorance, Allah sent down His tranquility on His Messenger and the believers and firmly fastened to them the Word of 'taqwa' (there is no god except Allah, and Muhammad is His Messenger, as it is the cause of righteousness) to which they have better right and are worthy of it. Allah has knowledge of all things. |
| George Sale | When the unbelievers had put in their hearts an affected preciseness, the preciseness of ignorance, and God sent down his tranquillity on his Apostle and on the true believers; and firmly fixed in them the word of piety, and they were the most worthy of the same, and the most deserving thereof: For God knoweth all things. |
| JM Rodwell | When the unbelievers had fostered rage in their hearts-the rage of ignorance (of heathens)-God sent down His peace on His Apostle and on the faithful, and stablished in them the word of piety, for they were most worthy and deserving of it: and God knoweth |
| Asad | Whereas they who are bent on denying the truth harboured a stubborn disdain in their hearts - the stubborn disdain [born] of ignorance [Although this reference to the "stubborn disdain" (hamiyyah) on the part of the pagan Quraysh may have been characteristic of their over-all attitude towards the Prophet and his mission, it is probable - as Zamakhshari points out - that its special mention here relates to an incident which occurred at Hudaybiyyah during the truce negotiations between the Prophet and the emissary of the Meccans, Suhayl ibn Amr. The Prophet began to dictate to Ali ibn Abi Talib the text of the proposed agreement: "Write down, `In the name of God, the Most Gracious, the Dispenser of Grace' " ; but Suhayl interrupted him and said: "We have never heard of [the expression] `the Most Gracious'; write down only what we know." Whereupon the Prophet said to Ali: "Write, then, `In Thy name, O God'." A11 wrote as he was told; and the Prophet continued: "This is what has been agreed upon between Muhammad, God's Apostle, and the people of Mecca...". But Suhayl interrupted again: "If thou wert (really) an apostle of God, (this would be an admission on our part that) we have been doing wrong to thee; write, therefore, as we understand it." And so the Prophet dictated to Ali: "Write thus: `This is what has been agreed upon between Muhammad, the son of Abd Allah, son of Abd al-Muttalib, and the people of Mecca...'." (This story is recorded in many versions, among others by Nasai, Ibn Hanbal and Tabari.) - God bestowed from on high His [gift of] inner peace upon His Apostle and the believers, and bound them to the spirit of God-consciousness: [Lit., "the word of God-consciousness" (kalimat at-taqwa): implying that their consciousness of God and of His all-pervading power enabled them to bear the "stubborn disdain" of their enemies with inner calm and serenity.] for they were most worthy of this [divine gift], and deserved it well. And God has full knowledge of all things. |
| Khalifa** | While those who disbelieved were enraged, and their hearts were filled with the pride of the days of ignorance, GOD blessed His messenger and the believers with peaceful contentment, and directed them to uphold the word of righteousness. This is what they well deserved. GOD is fully aware of all things. |
| Hilali/Khan** | When those who disbelieve had put in their hearts pride and haughtiness the pride and haughtiness of the time of ignorance, then Allah sent down His Sakinah (calmness and tranquillity) upon His Messenger ( SAW) and upon the believers, and made them stick to the word of piety (i.e. none has the right to be worshipped but Allah), and they were well entitled to it and worthy of it. And Allah is the All-Knower of everything. |
| QXP Shabbir Ahemd** | Just when the unbelievers had their hearts filled with zeal, the *zeal of the Age of Ignorance, right then Allah sent down His blessing of inner contentment upon His Messenger and upon the believers, and empowered them to ward off this kind of zealotry. For, they truly deserved this virtue and it was befitting for them to own it. And Allah is Knower of all things. (*Zeal for revenge). |
| Ne, jotka eivät uskoneet, kantoivat sydämissään tietämättömyyden ynseyttä, mutta Jumala lähetti rauhansa sananjulistajalleen ja uskoville ja käski heitä pitämään sanansa ja karttamaan pahaa, mihin he olivat oikeutettuja ja soveliaita. Jumala on kaikkitietävä. |
| Gowani a tagoon o siran a miyamangongkir ko manga poso iran so maratabat, - a maratabat ko kada a mlng, - na piyakatoron o Allah so kathatana iyan ko sogo Iyan go so miyamaratiyaya, go iniilaham Iyan kiran so katharo a kapananggila, go miyabaloy siran a kiyapatotan saya, go diyaitan aya. Na tatap a so Allah sii ko langowan taman na katawan Iyan. |
| Ahmed Raza Khan | جبکہ کافروں نے اپنے دلوں میں اَڑ رکھی وہی زمانہٴ جاہلیت کی اَڑ (ضد) تو اللہ نے اپنا اطمینان اپنے رسول اور ایمان والوں پر اتارا اور پرہیزگاری کا کلمہ ان پر لازم فرمایا اور وہ اس کے زیادہ سزاوار اور اس کے اہل تھے اور اللہ سب کچھ جانتا ہے |
| Shabbir Ahmed | چنانچہ جب پیدا کر لیا کافروں نے اپنے دلوں میں تعصب۔ یعنی جاہلانہ تعصب کو تو نازل فرمائی اللہ نے اپنی سکینت اپنے رسول پر اور مومنوں پر اور پابند رکھا انہیں تقویٰ کی بات کا اور تھے یہی لوگ زیادہ حقدار تقویٰ کے اور اس کے اہل بھی۔ اور ہے اللہ ہر چیز کو پوری طرح جاننے والا۔ |
| Fateh Muhammad Jalandhary | جب کافروں نے اپنے دلوں میں ضد کی اور ضد بھی جاہلیت کی۔ تو خدا نے اپنے پیغمبر اور مومنوں پر اپنی طرف سے تسکین نازل فرمائی اور ان کو پرہیزگاری کی بات پر قائم رکھا اور وہ اسی کے مستحق اور اہل تھے۔ اور خدا ہر چیز سے خبردار ہے |
| Mehmood Al Hassan | جب رکھی منکروں نے اپنے دلوں میں کد نادانی کی ضد پھر اتارا اللہ نے اپنی طرف کا اطمینان اپنے رسول پر اور مسلمانوں پر اور قائم رکھا انکو ادب کی بات پر اور وہی تھے اسکے لائق اور اس کام کے اور ہے اللہ ہر چیز سے خبردار |
| Abul Ala Maududi | (یہی وجہ ہے کہ) جب ان کافروں نے اپنے دلوں میں جاہلانہ حمیت بٹھا لی تو اللہ نے اپنے رسول اور مومنوں پر سکینت نازل فرمائی اور مومنوں کو تقویٰ کی بات کا پابند رکھا کہ وہی اُس کے زیادہ حق دار اور اُس کے اہل تھے اللہ ہر چیز کا علم رکھتا ہے |
| Ahmed Ali | جب کہ کافروں نے اپنے دل میں سخت جوش پیدا کیا تھا جہالت کا جوش تھا پھر الله نے بھی اپنی تسکین اپنے رسول اور ایمان والوں پر نازل کر دی اور ان کو پرہیزگاری کی بات پر قائم رکھا اور وہ اسی کے لائق اور قابل بھی تھے اور الله ہر چیز کو جانتا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 48 - Al-Fath ( The Victory ) | Showing verse 26 of 29 in chapter 48 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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