| Verse(s): 1 | Surah : 42 - Ash-Shura (Consultation ) | Showing verse 48 of 53 in chapter 42 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[42:48] | Fa-in aAAradoo fama arsalnakaAAalayhim hafeethan in AAalayka illaalbalaghu wa-inna itha athaqnaal-insana minna rahmatan fariha bihawa-in tusibhum sayyi-atun bima qaddamat aydeehimfa-inna al-insana kafoorun
|  فإن أعرضوا فما أرسلناك عليهم حفيظا إن عليك إلا البلاغ وإنا إذا أذقنا الإنسان منا رحمة فرح بها وإن تصبهم سيئة بما قدمت أيديهم فإن الإنسان كفور
فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ |
| Words | |فإن - Then if| أعرضوا - they turn away,| فما - then not| أرسلناك - We have sent you| عليهم - over them| حفيظا - (as) a guardian.| إن - Not| عليك - (is) on you| إلا - except| البلاغ - the conveyance.| وإنا - And indeed,| إذا - when| أذقنا - We cause to taste| الإنسان - [the] man| منا - from Us| رحمة - Mercy,| فرح - he rejoices| بها - in it.| وإن - But if| تصبهم - befalls them| سيئة - evil,| بما - for what| قدمت - have sent forth| أيديهم - their hands| فإن - then indeed,| الإنسان - [the] man| كفور - (is) ungrateful.| |
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| ቢዞሩም (ወቀሳ የለብህም)፡፡ በእነርሱ ላይ ጠባቂ አድርገን አልላክንህምና፡፡ ባንተ ላይ ማድረስ እንጅ ሌላ የለብህም፡፡ እኛም ሰውን ከእኛ የኾነን ጸጋ ባቀመስነው ጊዜ በርሷ ይደሰታል፡፡ እጆቻቸው ባስቀደሙትም ኀጢአት ምክንያት መከራ ብትደርስባቸው (ተስፋ ይቆርጣሉ)፡፡ ሰው (ውለታን) በጣም ከሐዲ ነውና፡፡ |
| آل الجلالين | { فإن أعرضوا } عن الإجابة { فما أرسلناك عليهم حفيظاً } تحفظ أعمالهم بأن توافق المطلوب منهم { إن } ما { عليك إلا البلاغ } وهذا قبل الأمر بالجهاد { وإنا إذا أذقنا الإنسان منا رحمة } نعمة كالغنى والصحة { فرح وإن تصبهم } الضمير فلإنسان باعتبار الجنس { سيئة } بلاء { بما قدمت أيديهم } أي قدموه وعبر بالأيدي لأن أكثر الأفعال تزاول بها { فإن الإنسان كفور } للنعمة . |
| Ma numren, ur k id Nuzen ara d amêareb nnsen. Ay fellak, siwa timenna. Ih, mara Nesêess i umdan aêunu s$uône£, ad ifôeê yis. Mara t tsami tucmip, id bbwin ifassen is, s tidep, amdan ad ikaraâ. |
| মুহিউদ্দীন খান | যদি তারা মুখ ফিরিয়ে নেয়, তবে আপনাকে আমি তাদের রক্ষক করে পাঠাইনি। আপনার কর্তব্য কেবল প্রচার করা। আমি তাদের রক্ষক করে পাঠাইনি। আপনার কর্তব্য কেবল প্রচার করা। আমি যখন মানুষকে আমার রহমত আস্বাদন করাই, তখন সে উল্লসিত, আর যখন তাদের কৃতকর্মের কারণে তাদের কোন অনিষ্ট ঘটে, তখন মানুষ খুব অকৃতজ্ঞ হয়ে যায়। |
| Literal | So if they objected/opposed , so We did not send you on (to) them (as) a protector/guard , that truly on you (is nothing) except the information/communication, and We (E) if We made the human/mankind taste/experience mercy from Us, he became happy/rejoiced with it, and if a sin/crime strikes/marks them with because (of) what their hands advanced , so then the human/mankind (is an insistent) disbeliever. |
| Yusuf Ali | If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful! |
| Pickthal | But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate. |
| Arberry | But if they turn away, We sent thee not to be a guardian over them. It is for thee only to deliver the Message. And when We let man taste mercy from Us, he rejoices in it; but if some evil befalls him for that his own hands have forwarded, then surely man is unthankful. |
| Shakir | But if they turn aside, We have not sent you as a watcher over them; on you is only to deliver (the message); and surely when We make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them on account of what their hands have already done, then-surely man is ungrateful. |
| Sarwar | (Muhammad), if they turn away from your message, know that We have not sent you as their keeper. Your duty is only to deliver the message. When We grant mercy to the human being, he becomes joyous, but when he is afflicted by evil as a result of his own deeds, he proves to be ungrateful. |
| H/K/Saheeh | But if they turn away then We have not sent you, [O Mu |
| Malik | Now if they give no heed, they should know that We have not sent you, O Muhammad, to be their keeper. Your only duty is to convey My message. Man is such that when We give him a taste of Our Mercy, he is very happy about it; but when, through his own fault, an evil afflicts him, he becomes utterly ungrateful."[48] |
| Maulana Ali** | But if they turn away, We have not sent thee as a watcher over them. Thy duty is only to deliver (the message). And surely when We make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them on account of what their hands have sent before, then surely man is ungrateful. |
| Free Minds | But if they turn away, then We did not send you as their guardian. You are only required to deliver. And when We let the human being taste mercy from Us, he becomes happy with it, and when adversity afflicts them because of what their hands have done, the human being becomes rejecting. |
| Qaribullah | But if they turn away, We have not sent you (Prophet Muhammad) to be their (compulsory) guardian. It is only for you to deliver (the Message). When We give the human a taste of Our Mercy, he rejoices because of it; but when, because of what he has earned, evil befalls him, the human is ungrateful. |
| George Sale | But if those to whom thou preachest turn aside from thy admonitions, verily We have not sent thee to be a guardian over them: Thy duty is preaching only. When We cause man to taste mercy from Us, he rejoiceth thereat: But if evil befall them, for that which their hands have formerly committed, verily man becometh ungrateful. |
| JM Rodwell | But if they turn aside from thee, yet we have not sent thee to be their guardian. 'Tis thine but to preach. When we cause man to taste our gifts of mercy, he rejoiceth in it; but if for their by-gone handy-work evil betide them, then lo! is man ungrateful. |
| Asad | BUT IF they turn away [from thee, O Prophet, know that] We have not sent thee to be their keeper: thou art not bound to do more than deliver the message [entrusted to thee]. And, behold, [such as turn away from Our messages are but impelled by the weakness and incon |
| Khalifa** | If they turn away, we did not send you as their guardian. Your sole mission is delivering the message. When we shower the human beings with mercy, they become proud, and when adversity afflicts them, as a consequence of their own deeds, the human beings turn into disbelievers. |
| Hilali/Khan** | But if they turn away (O Muhammad SAW from the Islamic Monotheism, which you have brought to them). We have not sent you (O Muhammad SAW) as a Hafeez (protector) over them (i.e. to take care of their deeds and to recompense them). Your duty is to convey (the Message). And verily, when We cause man to taste of Mercy from Us, he rejoices thereat, but when some ill befalls them because of the deeds which their hands have sent forth, then verily, man (becomes) ingrate! |
| QXP Shabbir Ahemd** | But if they turn away, We have not sent you as a guardian over them. Your job is to convey the Message. And behold, when We cause man to taste of Grace form Us, he rejoices in it. And if a calamity befalls them as a consequence of their own doings, then, behold, man is contentious against Divine Laws. (They say that God had so willed). |
| Mutta jos he kääntyvät pois, niin Me emme ole lähettänyt sinua heidän valvojakseen; sinun tehtäväsi on vain julistaa ilmoitusta. Ja totisesti, kun annamme ihmisen kokea armoamme, hän iloitsee siitä, mutta jos häntä kättensä töiden tähden kohtaa jokin onnettomuus, tulee hänestä kiittämätön. |
| Na o talikhod siran, na da Ami ska sogoa a somisiyap kiran. Da a paliyogat rka a rowar ko kapamakasampay. Na mataan! a Skami na igira a piyakataam Ami so manosiya sa phoon Rkami a limo, na izonor iyan oto; na o masogat siran a marata, sabap ko miniona o manga lima iran (a dosa), na mataan! a so manosiya na da a tadm iyan! |
| Ahmed Raza Khan | تو اگر وہ منہ پھیریں تو ہم نے تمہیں ان پر نگہبان بناکر نہیں بھیجا تم پر تو نہیں مگر پہنچادینا اور جب ہم آدمی کو اپنی طرف سے کسی رحمت کا مزہ دیتے ہیں اور اس پر خوش ہوجاتا ہے اور اگر انہیں کوئی برائی پہنچے بدلہ اس کا جو ان کے ہاتھوں نے آگے بھیجا تو انسان بڑا ناشکرا ہے |
| Shabbir Ahmed | پھر اگر یہ منہ موڑتے ہیں تو نہیں بھیجا ہے ہم نے تم کو ان پر نگران بنا کر۔ نہیں ہے تم پر مگر صرف پہنچا دینے کی ذمہ داری اور بے شک ہم جب چکھاتے ہیں مزا انسان کو اپنی رحمت کا تو اترا جاتا ہے اس پر۔ اور اگر پہنچتی ہے اسے کوئی مصیبت اس کے اپنے کرتوتوں کے نتیجہ میں تو ایسی حالت میں انسان ناشکرا بن جاتا ہے۔ |
| Fateh Muhammad Jalandhary | پھر اگر یہ منہ پھیر لیں تو ہم نے تم کو ان پر نگہبان بنا کر نہیں بھیجا۔ تمہارا کام تو صرف (احکام کا) پہنچا دینا ہے۔ اور جب ہم انسان کو اپنی رحمت کا مزہ چکھاتے ہیں تو اس سے خوش ہوجاتا ہے۔ اور اگر ان کو ان ہی کے اعمال کے سبب کوئی سختی پہنچتی ہے تو (سب احسانوں کو بھول جاتے ہیں) بےشک انسان بڑا ناشکرا ہے |
| Mehmood Al Hassan | پھر اگر وہ منہ پھیریں تو تجھ کو نہیں بھیجا ہم نے ان پر نگہبان تیرا ذمہ تو بس یہی ہے پہنچا دینا اور ہم جب چکھاتے ہیں آدمی کو اپنی طرف سے رحمت اس پر پھولا نہیں سماتا اور اگر پہنچتی ہے انکو کچھ برائی بدلے میں اپنی کمائی کے تو انسان بڑا ناشکرا ہے |
| Abul Ala Maududi | اب اگر یہ لوگ منہ موڑتے ہیں تو اے نبیؐ، ہم نے تم کو ان پر نگہبان بنا کر تو نہیں بھیجا ہے تم پر تو صرف بات پہنچا دینے کی ذمہ داری ہے انسان کا حال یہ ہے کہ جب ہم اسے اپنی رحمت کا مزا چکھاتے ہیں تو اُس پر پھول جاتا ہے، اور اگر اس کے اپنے ہاتھوں کا کیا دھرا کسی مصیبت کی شکل میں اُس پر الٹ پڑتا ہے تو سخت ناشکرا بن جاتا ہے |
| Ahmed Ali | پھر بھی اگر نہ مانیں تو ہم نے آپ کو ان پر محافظ بنا کرنہیں بھیجا ہے آپ پر تو صرف پہنچا دینا ہے اور جب ہم انسان کو اپنی کوئی رحمت چکھاتے ہیں تو اس سے خوش ہوجاتا ہے اور اگر اس پر اس کے اعمال سے اس سے کوئی مصیبت پڑ جاتی ہے تو انسان بڑا ہی ناشکرا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 42 - Ash-Shura (Consultation ) | Showing verse 48 of 53 in chapter 42 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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