| Verse(s): 1 | Surah : 33 - Al-Ahzab ( The Combined Forces ) | Showing verse 49 of 73 in chapter 33 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[33:49] | Ya ayyuha allatheena amanooitha nakahtumu almu/minati thumma tallaqtumoohunnamin qabli an tamassoohunna fama lakum AAalayhinna minAAiddatin taAAtaddoonaha famattiAAoohunna wasarrihoohunnasarahan jameelan
|  يا أيها الذين آمنوا إذا نكحتم المؤمنات ثم طلقتموهن من قبل أن تمسوهن فما لكم عليهن من عدة تعتدونها فمتعوهن وسرحوهن سراحا جميلا
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا |
| Words | |يا - O| أيها - O you who believe!| الذين - O you who believe!| آمنوا - O you who believe!| إذا - When| نكحتم - you marry| المؤمنات - believing women| ثم - and then,| طلقتموهن - divorce them| من - before| قبل - before| أن - [that]| تمسوهن - you have touched them,| فما - then not| لكم - for you| عليهن - on them| من - any| عدة - waiting period| تعتدونها - (to) count concerning them.| فمتعوهن - So provide for them| وسرحوهن - and release them| سراحا - (with) a release| جميلا - good.| |
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| እናንተ ያመናችሁ ሆይ! ምእምናትን ባገባችሁና ከዚያም ሳትነኩዋቸው በፊት በፈታችኋቸው ጊዜ ለእናንተ በእነርሱ ላይ የምትቆጥሩዋት ዒዳ ምንም የላችሁም፡፡ አጣቅሟቸውም፤ (ጉርሻ ስጧቸው)፡፡ መልካም ማሰናበትንም አሰናብቷቸው፡፡ |
| آل الجلالين | { يا أيها الذين آمنوا إذا نكحتم المؤمنات ثم طلقتموهن من قبل أن تمسوهن } وفي قراءة تماسوهنَّ، أي تجامعوهنَّ { فما لكم عليهن من عدة تعتدونها } تحصونها بالأقراء وغيرها { فمتعوهن } أعطوهن ما يستمتعن به، أي إن لم يسم لهن أصدقة وإلا فلهن نصف المسمى فقط، قاله ابن عباس وعليه الشافعي { وسرّحوهن سراحا جميلا} خلوا سبيلهن من غير إضرار. |
| A wid iumnen! Ma tu$em tid iumnen, sinna, tebram asent, uqbel ma tennulem tent, ur fellawen ad asent têesbem tallit. £itet pent, serrêet asent, s wudem uwqim. |
| মুহিউদ্দীন খান | মুমিনগণ! তোমরা যখন মুমিন নারীদেরকে বিবাহ কর, অতঃপর তাদেরকে স্পর্শ করার পূর্বে তালাক দিয়ে দাও, তখন তাদেরকে ইদ্দত পালনে বাধ্য করার অধিকার তোমাদের নাই। অতঃপর তোমরা তাদেরকে কিছু দেবে এবং উত্তম পন্থায় বিদায় দেবে। |
| Literal | You, you those who believed, if you married the believers (F) then you divorced/freed them (F) from before that you touch them (F), so (there is) no term/counting (no waiting period) you count it, so give them alimony, and divorce/release them (F) beautifully divorce/release . |
| Yusuf Ali | O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| Pickthal | O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely. |
| Arberry | O believers, when you marry believing women and then divorce them before you touch them, you have no period to reckon against them; so make provision for them, and set them free with kindliness. |
| Shakir | O you who believe! when you marry the believing women, then divorce them before you touch them, you have in their case no term which you should reckon; so make some provision for them and send them forth a goodly sending forth. |
| Sarwar | Believers, if you marry believing women and then divorce them before the consummation of the marriage, they do not have to observe the waiting period. Give them their provisions and set them free in an honorable manner. |
| H/K/Saheeh | O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release. |
| Malik | O believers! If you marry believing women and divorce them before the marriage is consummated, you are not required to observe the Iddat (waiting period) which you should count for them, so give them some present and relieve them gracefully.[49] |
| Maulana Ali** | O you who believe, when you marry believing women, then divorce them before you touch them, you have in their case no term which you should reckon. But make provision for them and set them free in a goodly manner. |
| Free Minds | O you who believe, if you marry the believing women, then divorced them before having intercourse with them, then there is no interim required of them. You shall compensate them, and let them go in an amicable manner. |
| Qaribullah | Believers, if you marry believing women and divorce them before the marriage is consummated, you have no period to count against them. Provide for them and release them kindly. |
| George Sale | O true believers, when ye marry women who are believers, and afterwards put them away, before ye have touched them, there is no term prescribed you to fulfil towards them after their divorce: But make them a present, and dismiss them freely, with an honourable dismission. |
| JM Rodwell | O Believers! when ye marry believing women, and then divorce them before ye have consummated the marriage, ye have no term prescribed you, which ye must fulfil towards them: provide for them, and dismiss them with a reputable dismissal. |
| Asad | O YOU who have attained to faith! If you marry believing women and then divorce them ere you have touched them, you have no reason to expect, and to calculate, any waiting period on their part: [Lit., "you have no waiting-period whatever upon them which you should count" - i.e., "which either of you should take into account as an obligation": cf. the first part of 2:228, and the corresponding note. Since the question of pregnancy does not arise if the marriage has not been consummated, a waiting-period on the part of the divorced wife would be meaningless and of no benefit either to her or to her former husband.] hence, make [at once] provision for them, and release them in a becoming manner. [This injunction, relating to certain marital problems which affect the believers in general, forms an introduction, as it were, to resumption, in the next verse, of the discourse on the marital laws applying exclusively to the Prophet: thus, it connects with the passage beginning with the words, "O wives of the Prophet! You are not like any of the [other] women" (verse 32), as well as with the subsequent reference to his marriage with Zaynab (verses 37 f.).] |
| Khalifa** | O you who believe, if you married believing women, then divorced them before having intercourse with them, they do not owe you any waiting interim (before marrying another man). You shall compensate them equitably, and let them go amicably. |
| Hilali/Khan** | O you who believe! When you marry believing women, and then divorce them before you have sexual intercourse with them, no Iddah (divorce prescribed period, see (V.65:4)) have you to count in respect of them. So give them a present, and set them free i.e. divorce, in a handsome manner. |
| QXP Shabbir Ahemd** | O You who have chosen to be graced with belief! When you wed believing women, and divorce them before you have touched them, then there is no waiting period for them (to marry another man). Make decent provision for them and let them go in a becoming manner. (2:228-241), (4:3), (4:19), (4:35), (4:128), (33:49), (58:1) (65:1-4). |
| Uskovaiset, kun otatte itsellenne uskovaisia vaimoja ja sitten eroatte heistä ryhtymättä heihin, niin teidän ei heidän suhteensa tarvitse noudattaa määräaikaa, vaan luovuttakaa heille elatusvaroja ja erotkaa heistä kuten tapa vaatii. |
| Hay so miyamaratiyaya, igira a miyamangaroma kano ko miyamaratiyaya a manga babay, oriyan iyan na inizoway niyo siran ko da niyo kiran pn kiproradaan, na da a bagian iyo kiran a ida a maphagitong iyo skaniyan: Na bgi niyo siran sa ipakapiya a ginawa iran; go blaga niyo siran sa kamblag, a maliwanag. |
| Ahmed Raza Khan | اے ایمان والو! جب تم مسلمان عورتوں سے نکاح کرو پھر انہیں بے ہاتھ لگائے چھوڑ دو تو تمہارے لیے کچھ عدت نہیں جسے گنو تو انہیں کچھ فائدہ دو اور اچھی طرح سے چھوڑ دو |
| Shabbir Ahmed | اے ایمان والو! جب نکاح کرو تم مومن عورتوں سے پھر طلاق دو انہیں اس سے پہلے کہ انہیں ہاتھ لگاؤ تم تو نہیں ہے تمہاری طرف سے ان پر لازم کوئی عدت جسے تم ان سے پورا کراؤ لہٰذا تم انہیں کچھ مال دے دو اور رخصت کردو بھلے طریقے سے۔ |
| Fateh Muhammad Jalandhary | مومنو! جب تم مومن عورتوں سے نکاح کرکے ان کو ہاتھ لگانے (یعنی ان کے پاس جانے) سے پہلے طلاق دے دو تو تم کو کچھ اختیار نہیں کہ ان سے عدت پوری کراؤ۔ ان کو کچھ فائدہ (یعنی خرچ) دے کر اچھی طرح سے رخصت کردو |
| Mehmood Al Hassan | اے ایمان والوں جب تم نکاح میں لاؤ مسلمان عورتوں کو پھر ان کو چھوڑ دو پہلے اس سے کہ ان کو ہاتھ لگاؤ سو ان پر تم کو حق نہیں عدت میں بٹھلانا کہ گنتی پوری کراؤ سو ان کو دو کچھ فائدہ اور رخصت کرو بھلی طرح سے |
| Abul Ala Maududi | اَے لوگو جو ایمان لائے ہو، جب تم مومن عورتوں سے نکاح کرو اور پھر انہیں ہاتھ لگانے سے پہلے طلاق دے دو تو تمہاری طرف سے ان پر کوئی عدت لازم نہیں ہے جس کے پورے ہونے کا تم مطالبہ کر سکو لہٰذا انہیں کچھ مال دو اور بھلے طریقے سے رخصت کر دو |
| Ahmed Ali | اے ایمان والو جب تم مومن عورتوں سے نکاح کرو پھر انہیں طلاق دے دو اس سے پہلے کہ تم انہیں چھوو تو تمہارے لیے ان پر کوئی عدت نہیں ہے کہ تم ان کی گنتی پوری کرنے لگو سو انہیں کچھ فائدہ دو اور انہیں اچھی طرح سے رخصت کر دو |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 33 - Al-Ahzab ( The Combined Forces ) | Showing verse 49 of 73 in chapter 33 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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