| Verse(s): 1 | Surah : 3 - Al-Imran ( The Famiy of Imran ) | Showing verse 44 of 200 in chapter 3 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[3:44] | Thalika min anba-i alghaybinooheehi ilayka wama kunta ladayhim ithyulqoona aqlamahum ayyuhum yakfulu maryama wamakunta ladayhim ith yakhtasimoona
|  ذلك من أنباء الغيب نوحيه إليك وما كنت لديهم إذ يلقون أقلامهم أيهم يكفل مريم وما كنت لديهم إذ يختصمون
ذَلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُون أَقْلاَمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ |
| Words | |ذلك - That| من - (is) from| أنباء - (the) news| الغيب - (of) the unseen -| نوحيه - We reveal it| إليك - to you.| وما - And not| كنت - you were| لديهم - with them| إذ - when| يلقون - they cast| أقلامهم - their pens| أيهم - (as to) which of them| يكفل - takes charge (of)| مريم - Maryam;| وما - and not| كنت - you were| لديهم - with them| إذ - when| يختصمون - they (were) disputing.| |
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| ይኸ ወደ አንተ የምናወርደው የኾነ ከሩቅ ወሬዎች ነው፡፡ መርየምንም ማን እንደሚያሳድግ ብርኦቻቸውን (ለዕጣ) በጣሉ ጊዜ እነሱ ዘንድ አልነበርክም፡፡ በሚከራከሩም ጊዜ እነሱ ዘንድ አልነበርክም፡፡ |
| آل الجلالين | { ذلك } المذكور من أمر زكريا ومريم { من أنباء الغيب } أخبار ما غاب عنك { نوحيه إليك } يا محمد { وما كنت لديهم إذ يُلْقُون أقلامهم } في الماء يقترعون ليطهر لهم { أيهم يكْفُلُ } يربي { مريم وما كنت لديهم إذ يختصون } في كفالتها فتعرف ذلك فتخبر به وإنما عرفته من جهة الوحي . |
| Ayagi si tmucuha i iffren, Nweêêa yak t. Ur telliv yidsen, mi jebden taseqqaôt, anwa segsen ara itkelfen $ef Meryem. Ur telliv yidsen mi mqellaâen. |
| মুহিউদ্দীন খান | এ হলো গায়েবী সংবাদ, যা আমি আপনাকে পাঠিয়ে থাকি। আর আপনি তো তাদের কাছে ছিলেন না, যখন প্রতিযোগিতা করছিল যে, কে প্রতিপালন করবে মারইয়ামকে এবং আপনি তাদের কাছে ছিলেন না, যখন তারা ঝগড়া করছিলো। |
| Literal | That (is) from the unseen's/absent's information/news, We inspired/transmitted it to you, and you were not at/by them when they throw their pens/small arrows used for gambling draws, (to see) which of them sponsors/supports Mary, and you were not at/by them when they argue/controvert (amongst themselves). |
| Yusuf Ali | This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). |
| Pickthal | This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon). |
| Arberry | (That is of the tidings of the Unseen, that We reveal to thee; for thou wast not with them, when they were casting quills which of them should have charge of Mary; thou wast not with them, when they were disputing.) |
| Shakir | This is of the announcements relating to the unseen which We reveal to you; and you were not with them when they cast their pens (to decide) which of them should have Marium in his charge, and you were not with them when they contended one with another. |
| Sarwar | (Muhammad), that was some of the news about the unseen, that We have revealed to you. You were not among those who cast lots by throwing their arrows to find out who would take custody of Mary, nor were you among those who disputed the matter. |
| H/K/Saheeh | That is from the news of the unseen which We reveal to you, [O Mu |
| Malik | O Muhammad, this is the news from the Unseen which We are revealing to you. You were not present with them when priests of the temple cast their pens to decide which of them should be the guardian of Mary; nor were you with them when they argued about it.[44] |
| Maulana Ali** | This is of the tidings of things unseen which We reveal to thee. And thou wast not with them when they cast their pens (to decide) which of them should have Mary in his charge, and thou wast not with them when they contended one with another. |
| Free Minds | This is from the news of the unseen that We inspire to you. You were not with them when they drew straws as to which one of them will be charged with Mary; you were not with them when they disputed. |
| Qaribullah | This is from the news of the unseen. We reveal it to you (Prophet Muhammad). You were not present when they cast their quills to see which of them should look after Mary, nor were you present when they were disputing. |
| George Sale | This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves. |
| JM Rodwell | This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it. |
| Asad | This account of something that was beyond the reach of thy perception We [now] reveal unto thee: for thou wert not with them when they drew lots as to which of them should be Mary's guardian, and thou wert not with them when they contended [about it] with one another. |
| Khalifa** | This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary's guardian. You were not present when they argued with one another. |
| Hilali/Khan** | This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad SAW). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed. |
| QXP Shabbir Ahemd** | (O Messenger) We are revealing to you these events of history so that you may dispel conjecture and rumor. You were not there when the monks cast lots and contended with one another to take hold of (the young beautiful) Mary after Zechariah. |
| Ja katso, enkelit sanoivat: »Maria, Jumala ilmoittaa sinulle hyvän sanoman, että hänen Sanansa tulee sinulle. Hänen nimensä on oleva Messias, Jeesus, Marian poika, hän on kuuluisa tässä ja tulevassa elämässä, yksi niistä, jotka korotetaan Jumalan läheisyyteen. |
| Giyoto man na pd ko manga tothol a gaib, a iphagilaham Ami rka (ya Mohammad): Ka di ka kiran makamamasa gowani ko ipphangithog iran so manga pansom iran (ka pagilayn), o antawaa kiran i makatagikor ko Maryam: Go di ka kiran makamamasa gowani ko pphangasasawal siran. |
| Ahmed Raza Khan | یہ غیب کی خبریں ہیں کہ ہم خفیہ طور پر تمہیں بتاتے ہیں اور تم ان کے پاس نہ تھے جب وہ اپنی قلموں سے قرعہ ڈالتے تھے کہ مریم کس کی پرورش میں رہیں اور تم ان کے پاس نہ تھے جب وہ جھگڑ رہے تھے |
| Shabbir Ahmed | یہ (باتیں) غیب کی خبروں میں سے ہیں جو ہم وحی کر رہے ہیں تمہاری طرف حالانکہ نہ تھے تم اُن کے پاس جب وہ ڈال رہے تھے اپنے قلم (قرعہ اندازی کے لیے) کہ کون ان میں سے سرپرست بنے مریم کا، اور نہ تھے تم ان کے پاس جب وہ آپس میں جھگڑ رہے تھے۔ |
| Fateh Muhammad Jalandhary | (اے محمدﷺ) یہ باتیں اخبار غیب میں سے ہیں جو ہم تمہارے پاس بھیجتے ہیں اور جب وہ لوگ اپنے قلم (بطور قرعہ) ڈال رہے تھے کہ مریم کا متکفل کون بنے تو تم ان کے پاس نہیں تھے اور نہ اس وقت ہی ان کے پاس تھے جب وہ آپس میں جھگڑ رہے تھے |
| Mehmood Al Hassan | یہ خبریں غیب کی ہیں جو ہم بھیجتے ہیں تجھکو اور تو نہ تھا ان کے پاس جب ڈالنے لگے اپنے قلم کہ کون پرورش میں لے مریم کو اور تو نہ تھا ان کے پاس جب وہ جھگڑتے تھے |
| Abul Ala Maududi | اے محمدؐ! یہ غیب کی خبریں ہیں جو ہم تم کو وحی کے ذریعہ سے بتا رہے ہیں، ورنہ تم اُس وقت وہاں موجود نہ تھے جب ہیکل کے خادم یہ فیصلہ کرنے کے لیے کہ مریمؑ کا سر پرست کون ہو اپنے اپنے قلم پھینک رہے تھے، اور نہ تم اُس وقت حاضر تھے، جب اُن کے درمیان جھگڑا برپا تھا |
| Ahmed Ali | یہ غیب کی خبریں ہیں ہم بذریعہ وحی تمہیں اطلاع دیتے ہیں اورتو ان کے پاس نہیں تھا جب اپنا قلم ڈالنے لگے تھے کہ مریم کی کون پرورش کرے اور تو ان کے پاس نہیں تھا جب کہ وہ جھگڑتے تھے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 3 - Al-Imran ( The Famiy of Imran ) | Showing verse 44 of 200 in chapter 3 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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