| Verse(s): 1 | Surah : 3 - Al-Imran ( The Famiy of Imran ) | Showing verse 28 of 200 in chapter 3 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[3:28] | La yattakhithi almu/minoonaalkafireena awliyaa min dooni almu/mineena wamanyafAAal thalika falaysa mina Allahi fee shay-in illaan tattaqoo minhum tuqatan wayuhaththirukumuAllahu nafsahu wa-ila Allahi almaseeru
|  لا يتخذ المؤمنون الكافرين أولياء من دون المؤمنين ومن يفعل ذلك فليس من الله في شيء إلا أن تتقوا منهم تقاة ويحذركم الله نفسه وإلى الله المصير
لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُوْنِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللّهِ فِي شَيْءٍ إِلاَّ أَن تَتَّقُواْ مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَإِلَى اللّهِ الْمَصِيرُ |
| Words | |لا - (Let) not| يتخذ - take| المؤمنون - the believers,| الكافرين - the disbelievers| أولياء - (as) allies| من - from| دون - instead of| المؤمنين - the believers.| ومن - And whoever| يفعل - does| ذلك - that,| فليس - then not he (has)| من - from| الله - Allah| في - in| شيء - anything| إلا - except| أن - that| تتقوا - you fear| منهم - from them,| تقاة - (as) a precaution.| ويحذركم - And warns you| الله - Allah| نفسه - (of) Himself,| وإلى - and to| الله - Allah| المصير - (is) the final return.| |
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| ምእምናን ከሓዲዎችን ከምእምናን ሌላ ረዳቶች አድርገው አይያዙ፡፡ ይኼንንም የሚሠራ ሰው ከአላህ (ሃይማኖት) በምንም ውስጥ አይደለም፡፡ ከእነርሱ መጥጠበቅን ብትጠበቁ እንጂ፡፡ አላህም ነፍሱን (ቁጣውን) ያስጠነቅቃችኋል፡፡ መመለሻም ወደ አላህ ብቻ ነው፡፡ |
| آل الجلالين | { لا يتخذ المؤمنون الكافرين أولياء } يوالونهم { من دون } أي غير { المؤمنين ومن يفعل ذلك } أي يواليهم { فليس من } دين { الله في شيء إلا أن تتقوا منهم تقاة } مصدر تقيته أي تخافوا مخافة فلكم موالاتهم باللسان دون القلب وهذا قبل عزَّة الإسلام ويجري فيمن هو في بلد ليس قويا فيها { ويحذركم } يخوفكم { الله نفسه } أن يغضب عليكم إن واليتموهم { وإلى الله المصير } المرجع فيجازيكم . |
| Lmumnin ur pparan ijehliyen d iêbiben nnsen, war lmumnin. Win ixedmen aya, ur illi, s wacemma, ar Öebbi. Kkes ed aêezzeb i têezzbem iman nnwen segsen. Iâaggen awen Öebbi s yiman iS. Tu$alin ar Öebbi. |
| মুহিউদ্দীন খান | মুমিনগন যেন অন্য মুমিনকে ছেড়ে কেন কাফেরকে বন্ধুরূপে গ্রহণ না করে। যারা এরূপ করবে আল্লাহর সাথে তাদের কেন সম্পর্ক থাকবে না। তবে যদি তোমরা তাদের পক্ষ থেকে কোন অনিষ্টের আশঙ্কা কর, তবে তাদের সাথে সাবধানতার সাথে থাকবে আল্লাহ তা’আলা তাঁর সম্পর্কে তোমাদের সতর্ক করেছেন। এবং সবাই কে তাঁর কাছে ফিরে যেতে হবে। |
| Literal | The believers do not take the disbelievers (as) guardians/friends from other than the believers, and who does that, so he is not from God in a thing, except that you fear from them fear/fright , and God cautions/warns you (of) Himself, and to God (is) the end/destination . |
| Yusuf Ali | Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. |
| Pickthal | Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying. |
| Arberry | Let not the believers take the unbelievers for friends, rather than the believers -- for whoso does that belongs not to God in anything -- unless you have a fear of them. God warns you that You beware of Him, and unto God is the homecoming. |
| Shakir | Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming. |
| Sarwar | The believers must not establish friendship with the unbelievers in preference to the faithful. Whoever does so has nothing to hope for from God unless he does it out of fear or taqiyah (pious dissimulation). God warns you about Himself. To God do all things return. |
| H/K/Saheeh | Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination. |
| Malik | Let not the believers make unbelievers their protectors rather than the believers; anyone who does so will have nothing to hope for from Allah - except if you do so as a precaution to guard yourselves against their tyranny. Anyhow, Allah warns you to fear Him: because with Allah is your final refuge.[28] |
| Maulana Ali** | Let not the believers take the disbelievers for friends rather than believers. And whoever does this has no connection with Allah -- except that you guard yourselves against them, guarding carefully. And Allah cautions you against His retribution. And to Allah is the eventual coming. |
| Free Minds | Let not the believers take the rejecters as allies instead of the believers. And whoever does so will have nothing with God; for you are to be cautious of them as they deserve. And God warns you of Himself, and to God is the destiny. |
| Qaribullah | The believers should not take the unbelievers as guides in preference to the believers he who does this does not belong to Allah in anything, unless you have a fear of them. Allah warns you to be cautious of Him, the arrival is to Allah. |
| George Sale | Let not the faithful take the infidels for their protectors, rather than the faithful: He who doth this, shall not be protected of God at all; unless ye fear any danger from them: But God warneth you to beware of himself; for unto God must ye return. |
| JM Rodwell | Let not believers take infidels for their friends rather than believers: whoso shall do this hath nothing to hope from God-unless, indeed, ye fear a fear from them: But God would have you beware of Himself; for to God ye return. |
| Asad | LET NOT the believers take those who deny the truth for their allies in preference to the believers - since he who does this cuts himself off from God in everything - unless it be to protect yourselves against them in this way. But God warns you to beware of Him: for with God is all journeys' end. |
| Khalifa** | The believers never ally themselves with the disbelievers, instead of the believers. Whoever does this is exiled from GOD. Exempted are those who are forced to do this to avoid persecution. GOD alerts you that you shall reverence Him alone. To GOD is the ultimate destiny. |
| Hilali/Khan** | Let not the believers take the disbelievers as Auliya (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself (His Punishment), and to Allah is the final return. |
| QXP Shabbir Ahemd** | (Those who reject the Laws of such an Omnipotent Creator, will not support the Divine Ideology). Believers should not expect them to be their supporters in the establishment of the Divine System instead of their fellow believers. If a believer did that, he would have nothing to do with (the Cause of) Allah. Exempted are those who are forced to do this to avoid persecution. Allah warns you of His Law of Requital, and to Allah is the Journeying. |
| »Salaattepa te, mitä teillä on sydämessänne, tai ilmaisette sen, Jumala sen kuitenkin tietää.» Hän tietää, mitä on taivaassa ja mitä on maan päällä; Jumala on kaikkivaltias. |
| Di khowaa o miyamaratiyaya so da pamaratiyaya a manga panarigan a salakaw ko miyamaratiyaya: Ka sa taw a nggolawla roo, na da ko (agama o) Allah sa mayto bo: Inonta a ba niyo siran khalkn, sa titho a kalk. Na pakipphangalian rkano o Allah a ginawa Niyan; na sii ko Allah so khandodan. |
| Ahmed Raza Khan | مسلمان کافروں کو اپنا دوست نہ بنالیں مسلمانوں کے سوا اور جو ایسا کرے گا اسے اللہ سے کچھ علاقہ نہ رہا مگر یہ کہ تم ان سے کچھ ڈرو اور اللہ تمہیں اپنے غضب سے ڈراتا ہے اور اللہ ہی کی طرف پھرنا ہے، |
| Shabbir Ahmed | نہ بنائیں مؤمن، کافروں کو اپنا دوست مؤمنوں کو چھوڑ کر اورجو کرےگا ایسا تو نہیں ہے اس کا اللہ سے کوئی تعلّق الّایہ کہ تم بچنا چاہو ان (کے شر) سے کسی قسم کا بچنا اور ڈراتا ہے تم کو اللہ اپنی ذات سے۔ اور اللہ ہی کی طرف ہے سب کو لوٹ کرجانا۔ |
| Fateh Muhammad Jalandhary | مؤمنوں کو چاہئے کہ مؤمنوں کے سوا کافروں کو دوست نہ بنائیں اور جو ایسا کرے گا اس سے خدا کا کچھ (عہد) نہیں ہاں اگر اس طریق سے تم ان (کے شر) سے بچاؤ کی صورت پیدا کرو (تو مضائقہ نہیں) اور خدا تم کو اپنے (غضب) سے ڈراتا ہے اور خدا ہی کی طرف (تم کو) لوٹ کر جانا ہے |
| Mehmood Al Hassan | نہ بناویں مسلمان کافروں کو دوست مسلمانوں کو چھوڑ کر اور جو کوئی یہ کام کرے تو نہیں اس کو اللہ سے کوئی تعلق مگر اس حالت میں کہ کرنا چاہو تم ان سے بچاؤ اور اللہ تم کو ڈراتا ہے اپنے سے اور اللہ ہی کی طرف لوٹ کر جانا ہے |
| Abul Ala Maududi | مومنین اہل ایمان کو چھوڑ کر کافروں کو اپنا رفیق اور دوست ہرگز نہ بنائیں جو ایسا کرے گا اس کا اللہ سے کوئی تعلق نہیں ہاں یہ معاف ہے کہ تم ان کے ظلم سے بچنے کے لیے بظاہر ایسا طرز عمل اختیار کر جاؤ مگر اللہ تمہیں اپنے آپ سے ڈراتا ہے اور تمہیں اسی کی طرف پلٹ کر جانا ہے |
| Ahmed Ali | مسلمان مسلمانوں کو چھوڑ کر کافروں کو دوست نہ بنائيں اور جوکوئی یہ کام کریں اسے الله سے کوئی تعلق نہیں مگر اس صورت میں کہ تم ان سے بچاؤ کرنا چاہو اور الله تمہیں اپنے سے ڈراتا ہے اور الله ہی کی طرف لوٹ کر جانا ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 3 - Al-Imran ( The Famiy of Imran ) | Showing verse 28 of 200 in chapter 3 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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