| Verse(s): 1 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 236 of 286 in chapter 2 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[2:236] | La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineena
|  لا جناح عليكم إن طلقتم النساء ما لم تمسوهن أو تفرضوا لهن فريضة ومتعوهن على الموسع قدره وعلى المقتر قدره متاعا بالمعروف حقا على المحسنين
لاَّ جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنُّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ |
| Words | |لا - (There is) no| جناح - blame| عليكم - upon you| إن - if| طلقتم - you divorce| النساء - [the] women| ما - whom| لم - not| تمسوهن - you have touched| أو - nor| تفرضوا - you specified| لهن - for them| فريضة - an obligation (dower).| ومتعوهن - And make provision for them -| على - upon| الموسع - the wealthy| قدره - according to his means| وعلى - and upon| المقتر - the poor| قدره - according to his means -| متاعا - a provision| بالمعروف - in a fair manner,| حقا - a duty| على - upon| المحسنين - the good-doers.| |
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| ሴቶችን ሳትነኳቸው (ሳትገናኙ)፤ ወይም ለነሱ መህርን ሳትወስኑላቸው ብትፈቷቸው በናንተ ላይ ኃጢኣት የለባችሁም፡፡ (ዳረጎት በመስጠት መፍታት ትችላላችሁ፡፡) ጥቀሟቸውም፡፡ በሀብታም ላይ ችሎታው በድኀም ላይ ችሎታው (አቅሙ የሚፈቅደውን መስጠት) አለበት፡፡ መልካም የኾነን መጥቀም በበጎ ሠሪዎች ላይ የተረጋገጠን፤ (ጥቀሟቸው)፡፡ |
| آل الجلالين | { لا جُناح عليكم إن طلقتم النساء ما لم تمسوهن } وفي قراءة { تُماسُّوهُنَّ } أي تجامعوهن { أو } لم { تفرضوا لهن فريضة } مهرا وما مصدرية ظرفية أي لا تبعة عليكم في الطلاق زمن عدم المسيس والفرض بإثم ولا مهر فطلقوهن { ومتعوهن } أعطوهن ما يتمنعن به { على الموسع } الغني منكم { قدره وعلى المقتر } الضيِّق الرزق { قدره } يفيد أنه لا نظر إلى قدر الزوجة { متاعا } تمتيعا { بالمعروف } شرعا صفة متاعا { حقا } صفة ثانية أو مصدر مؤكد { على المحسنين } المطيعين . |
| Ulac u$ilif fellawen ma tebram i tlawin ur tennulem, ne$ iwumi ur tefkim lwajeb. Efket asent tikci iweqmen. Asâay s tezmert is, igellil s tezmert is. D lwajeb i iâaôviyen. |
| মুহিউদ্দীন খান | স্ত্রীদেরকে স্পর্শ করার আগে এবং কোন মোহর সাব্যস্ত করার পূর্বেও যদি তালাক দিয়ে দাও, তবে তাতেও তোমাদের কোন পাপ নেই। তবে তাদেরকে কিছু খরচ দেবে। আর সামর্থ্যবানদের জন্য তাদের সামর্থ্য অনুযায়ী এবং কম সামর্থ্যবানদের জন্য তাদের সাধ্য অনুযায়ী। যে খরচ প্রচলিত রয়েছে তা সৎকর্মশীলদের উপর দায়িত্ব। |
| Literal | No offense/guilt/sin (is) on you if you divorced the women as long as you did not touch them (F), or specify/stipulate for them (F) a specification/stipulation (dowry) , and give them (F) alimony on the enriched/rich, his capability , and on the tight/restricted (poor) his capability alimony with the kindness/generosity , dutifully/deservedly/rightfully on the good doers . |
| Yusuf Ali | There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. |
| Pickthal | It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good. |
| Arberry | There is no fault in you, if you divorce women while as yet you have not touched them nor appointed any marriage-portion for them; yet make provision for them, the affluent man according to his means, and according to his means the needy man, honourably -- an obligation on the good-doers. |
| Shakir | There is no blame on you if you divorce women when you have not touched them or appointed for them a portion, and make provision for them, the wealthy according to his means and the straitened in circumstances according to his means, a provision according to usage; (this is) a duty on the doers of good (to others). |
| Sarwar | Also, it is not a sin if you divorce your wives before the consummation of the marriage or the fixing of the dowry. But the dowry will be due from a husband whether he is rich or poor. It is payable in a reasonable amount according to the husband's financial ability. This is an obligation for the righteous ones. |
| H/K/Saheeh | There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation the wealthy according to his capability and the poor according to his capability a provision according to what is acceptable, a duty upon the doers of good. |
| Malik | There is no blame on you if you divorce women before the marriage is consummated or the dowry is settled. Pay them something anyhow, the rich man according to his means and poor according to his, a reasonable amount in all fairness. This is an obligation on the righteous people.[236] |
| Maulana Ali** | There is no blame on you if you divorce women while yet you have not touched them, nor appointed for them a portion. And provide for them, the wealthy according to his means and the strained according to his means, a provision according to usage. (This is) a duty on the doers of good. |
| Free Minds | There is no sin upon you if you divorce the women before having sexual intercourse with them, or before committing to what was agreed for them. Let them have recompense, the rich according to his means, and the poor according to his means. Recompense which is in goodness, a responsibility for those in kindness. |
| Qaribullah | It shall be no offense for you to divorce your wives as long as you have not touched them or obligated a right for them. Provide for them with fairness; the rich according to his means, and the restricted according to his. A right on the gooddoers. |
| George Sale | It shall be no crime in you, if ye divorce your wives, so long as ye have not touched them, nor settled any dowry on them. And provide for them -- he who is at his ease must provide according to his circumstances, and he who is straitened according to his circumstances -- necessaries, according to what shall be reasonable. This is a duty incumbent on the righteous. |
| JM Rodwell | It shall be no crime in you if ye divorce your wives so long as ye have not consummated the marriage, nor settled any dowry on them. And provide what is needful for them he who is in ample circumstances according to his means, and he who is straitened, acc |
| Asad | You will incur no sin if you divorce women while you have not yet touched them nor settled a dower upon them; but [even in such a case] make provision for them - the affluent according to his means, and the straitened according to his means - a provision in an equitable manner: this is a duty upon all who would do good. |
| Khalifa** | You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous. |
| Hilali/Khan** | There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them ( a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good. |
| QXP Shabbir Ahemd** | And, there is no blame on you if you nullify the marriage before you have touched the women with whom you have signed the marital contract, and before you have appointed the marital gift. This would be an unexpected situation involving emotional trauma. Therefore, show compassion by giving her as generous a gift as you can afford. This would be an act of equity and it is a binding duty on all those who wish to be counted among the benefactors of humanity. |
| Ette tee mitään syntiä, jos hylkäätte vaimon, johon ette ole koskeneet tai jolle ette ole suorittaneet huomenlahjaksi määrättyä osaa. Mutta huolehtikaa sellaisten tarpeista (rikas varojensa mukaan ja köyhä varojensa mukaan), niinkuin on katsottava kohtuulliseksi niille, jotka hyvää tekevät. |
| Daa dosa niyo amay ka imblag iyo so manga babay ko da niyo kiran pn kapamakaya, go da pn a miyapayag iyo kiran a btang; na bgi niyo siran sa iphakapiya ginawa iran, paliyogat ko kawasa so pantag o guus iyan, go paliyogat ko kasisimpitan so pantag o guus iyan; - a pammgayan sii ko adat a mapiya kabnar ko miphipiyapiya. |
| Ahmed Raza Khan | تم پر کچھ مطالبہ نہیں تم عورتوں کو طلاق دو جب تک تم نے ان کو ہاتھ ن ہ لگایا ہو یا کوئی مہر مقرر کرلیا ہو اور ان کو کچھ برتنے کو دو مقدور والے پر اس کے لائق اور تنگدست پر اس کے لائق حسب دستور کچھ برتنے کی چیز یہ واجب ہے بھلائی والوں پر |
| Shabbir Ahmed | نہیں ہے کچھ گناہ تم پر اگر طلاق دے دو تم عورتوں کو قبل اس کے کہ چھوا ہو تم نے انہیں یا مقرر کیا ہو ان کے لیے مہر اور کچھ نہ کچھ ضرور دو انہیں۔ جو خوشحال ہو (وہ دے) اپنے مقدور کے مطابق اور تنگدست اپنے مقدور کے مطابق یہ دینا دستور کے مطابق ہو، لازم ہے یہ نیک لوگوں پر ۔ |
| Fateh Muhammad Jalandhary | اور اگر تم عورتوں کو ان کے پاس جانے یا ان کا مہر مقرر کرنے سے پہلے طلاق دے دو تو تم پر کچھ گناہ نہیں۔ ہاں ان کو دستور کے مطابق کچھ خرچ ضرور دو (یعنی) مقدور والا اپنے مقدور کے مطابق دے اور تنگدست اپنی حیثیت کے مطابق۔ نیک لوگوں پر یہ ایک طرح کا حق ہے |
| Mehmood Al Hassan | کچھ گناہ نہیں تم پر اگر طلاق دو تم عورتوں کو اس وقت کہ ان کو ہاتھ بھی نہ لگایا ہو اور نہ مقرر کیا ہو ان کے لئے کچھ مہر اور ان کو کچھ خرچ دو مقدور والے پر اس کے موافق ہے اور تنگی والے پر اس کے موافق جو خرچ کہ قاعدہ کے موافق ہے لازم ہے نیکی کرنے والوں پر |
| Abul Ala Maududi | تم پر کچھ گنا ہ نہیں، اگر اپنی تم عورتوں کو طلاق دے دو قبل اس کے کہ ہاتھ لگانے کی نوبت آئے یا مہر مقرر ہو اس صورت میں اُنہیں کچھ نہ کچھ دینا ضرور چاہیے خوش حال آدمی اپنی مقدرت کے مطابق اور غریب اپنی مقدرت کے مطابق معروف طریقہ سے دے یہ حق ہے نیک آدمیوں پر |
| Ahmed Ali | تم پر کوئی گناہ نہیں اگر تم عورتوں کو طلاق دے دو جب کہ انہیں ہاتھ بھی نہ لگایا ہو اور ان کے لیے کچھ مہر بھی مقرر نہ کیا ہو اور انہیں کچھ سامان دے دو وسعت والے پر اپنے قدر کے مطابق اور مفلس پر اپنے قدر کے مطابق سامان حسب دستور ہے نیکو کاروں پر یہ حق ہے |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 2 - Al-Baqarah ( The Cow ) | Showing verse 236 of 286 in chapter 2 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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