Verse(s): 1 | Surah : 14 - Ibrahim ( Abraham ) | Showing verse 21 of 52 in chapter 14 |
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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1 [14:21] | Wabarazoo lillahi jameeAAan faqalaaldduAAafao lillatheena istakbarooinna kunna lakum tabaAAan fahal antum mughnoonaAAanna min AAathabi Allahi min shay-in qaloolaw hadana Allahu lahadaynakum sawaonAAalayna ajaziAAna am sabarna malana min maheesin
| وبرزوا لله جميعا فقال الضعفاء للذين استكبروا إنا كنا لكم تبعا فهل أنتم مغنون عنا من عذاب الله من شيء قالوا لو هدانا الله لهديناكم سواء علينا أجزعنا أم صبرنا ما لنا من محيص وَبَرَزُواْ لِلّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُواْ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللّهِ مِن شَيْءٍ قَالُواْ لَوْ هَدَانَا اللّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَآ أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ |
Words | |وبرزوا - And they will come forth| لله - before Allah| جميعا - all together,| فقال - then will say| الضعفاء - the weak| للذين - to those who| استكبروا - were arrogant,| إنا - "Indeed we,| كنا - we were| لكم - your| تبعا - followers,| فهل - so can| أنتم - you (be)| مغنون - the one who avails| عنا - us| من - from| عذاب - (the) punishment| الله - (of) Allah| من - anything?"| شيء - anything?"| قالوا - They will say,| لو - "If| هدانا - Allah had guided us| الله - Allah had guided us| لهديناكم - surely we would have guided you.| سواء - (It is) same| علينا - for us| أجزعنا - whether we show intolerance| أم - or| صبرنا - we are patient,| ما - not| لنا - (is) for us| من - any| محيص - place of escape."| |
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| የተሰበሰቡም ኾነው ለአላህ ይገለጻሉ፡፡ (ሐሳበ) ደካማዎቹም (ተከታዮች) ለእነዚያ ለኮሩት «እኛ ለእናንተ ተከታዮች ነበርን፤ እናንተ ከአላህ ቅጣት ከኛ ላይ አንዳችን ነገር ተከላካዮች ናችሁን» ይላሉ፡፡ (አስከታዮቹም) «አላህ ባቀናን ኖሮ በእርግጥ በመራናችሁ ነበር» ይሏቸዋል፡፡ «ብንበሳጭ ወይም ብንታገስም በእኛ ላይ እኩል ነው፡፡ ለእኛ ምንም መጠጊያ የለንም» ይላሉ፡፡ |
آل الجلالين | { وبرزوا } أي الخلائق والتعبير فيه وفيما بعده بالماضي لتحقيق وقوعه { لله جميعا فقال الضعفاء } الأتباع { للذين استكبروا } المتبوعين { إنا كنا لكم تبعا } جمع تابع { فهل أنتم مغنون } دافعون { عنا من عذاب الله من شيء } من الأولى للتبيين والثانية للتبعيض { قالوا } المتبوعون { لو هدانا الله لهديناكم } لدعوناكم إلى الهدى { سواء علينا أجزعنا أم صبرنا ما لنا من } زائدة { محيص } ملجأ . |
| A d rsen akw zdat Öebbi. Ad inin uôhifen i imzuxiyen: "s tidep, nella nedda yidwen, ma tzemrem ad a$ tsellkem kra, seg uâaqeb n Öebbi"? A d inin: "lemmer i $ Inha Öebbi, yili nwelleh ikwen. Iâuva fella$, neêmeq ne$ neûbeô, ur a$ illi ssôan". |
মুহিউদ্দীন খান | সবাই আল্লাহর সামনে দন্ডায়মান হবে এবং দুর্বলেরা বড়দেরকে বলবেঃ আমরা তো তোমাদের অনুসারী ছিলাম-অতএব, তোমরা আল্লাহর আযাব থেকে আমাদেরকে কিছুমাত্র রক্ষা করবে কি? তারা বলবেঃ যদি আল্লাহ আমাদেরকে সৎপথ দেখাতেন, তবে আমরা অবশ্যই তোমাদের কে সৎপথ দেখাতাম। এখন তো আমাদের ধৈর্য্যচ্যুত হই কিংবা সবর করি-সবই আমাদের জন্যে সমান আমাদের রেহাই নেই। |
Literal | And they emerged/appeared to God all together , so the weak said to those who were arrogant: "That we, we were for you following, so are you sufficing/availing (helping) from us from (against) God's torture from a thing?" They said: "If God guided us, we would have guided you, (it is) equal on (to) us if we became grievous worried and impatient or we were patient, (there is) none from an escape/diversion for us." |
Yusuf Ali | They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape." |
Pickthal | They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge. |
Arberry | They sally forth unto God, all together; then say the weak to those who waxed proud, 'We were your followers; will you avail us against the chastisement of God anything?' They say, 'If God had guided us, we would have guided you. Alike it is for us whether we cannot endure, or whether we are patient; we have no asylum.' |
Shakir | And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to. |
Sarwar | (On the Day of Judgment) everyone will appear before God and those who have been suppressed will say to their oppressors, "We were your followers, can you do anything to rescue us from the torment of God?" They will reply, "Had God guided us, we would also have guided you. It makes no difference whether we cry for help or exercise patience; there is no escape for us." |
H/K/Saheeh | And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape." |
Malik | When all people appear before Allah, those who were weak in the world will say to those who thought themselves mighty: "We were your followers. Now! Can you do anything to relieve us from the punishment of Allah?" They will reply: "Had Allah given us guidance, we would have guided you. Now it makes no difference whether we panic or bear it with patience, for there is no escape for us."[21] |
Maulana Ali** | And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us. |
Free Minds | And they appeared before God, all of them. And the weak ones said to those who were arrogant: "We were following you, so will you avail us anything from God's retribution?" They said: "If God had guided us, then we would have guided you. It makes no difference if we cry out or are patient, for we have no refuge." |
Qaribullah | Together they shall all come before Allah. Then the weak will say to those who were proud: 'We were your followers. Can you help us in anything against the punishment of Allah? ' They will say: 'Had Allah guided us we would have guided you. It is now the same for us whether we cannot endure or bear patiently, we have no place of refuge. ' |
George Sale | And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape. |
JM Rodwell | All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is |
Asad | And all [mankind] will appear before God [on the Day of Judgment]; and then the weak28 will say unto those who had gloried in their arrogance: "Behold, We were but your followers: can you, then, r,elieve us of something of God's chastisement?" [And the others] will answer: "If God would but show us the way [to salvation], we would indeed guide you [towards it7.'9 It is [now] all one, as far as we are concerned, whether we grieve impatiently or endure [our lot] with patience: there is no escape for us!" |
Khalifa** | When they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us." |
Hilali/Khan** | And they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything from Allahs Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us." |
QXP Shabbir Ahemd** | All mankind will appear before Allah. Then the ones who had disabled their minds with blind following will say to their 'self-glorified' leaders, "We used to follow you. Can you divert some of the requital from us?" The leaders will respond, "If Allah had guided us, we would have guided you. Ah, it is too late! Now it makes no difference whether we panic in grief or try to bear it in patience, there is no escape for us." (It is noteworthy here that Satan had brought the same argument that his Lord sent him astray (7:16)). |
| Ja he saapuvat kaikki Jumalan eteen, ja heikot sanovat niille, jotka ovat olleet ylpeitä: »Totisesti me seurasimme teitä voitteko auttaa meitä välttämään edes osan Jumalan rangaistusta?» He vastaavat: »Jos Jumala olisi antanut meille johdatuksensa, niin me olisimme voineet ohjata teitä. Meille on yhdentekevää, huudammeko vai pysymmekö kärsivällisinä; meille ei ole mitään pelastusta.» |
| Na mabayar siran ko Allah langon: Na tharoon o manga lolobay ko siran a miyamanakabor a: "Mataan! a skami na miyabaloy kami a pphangongonotan rkano; na una skano khalinding kami niyo ko siksa o Allah sa mayto bo?" Tharoon iran a: "O tiyoro kami o Allah, na miyatoro ami skanodn: Magizan rktano o ino mikhaminan tano, antawaa ba tano dn miphantang: Ka da bo a kaphagapasan tano." |
Ahmed Raza Khan | اور سب اللہ کے حضور اعلانیہ حاضر ہوں گے تو جو کمزور تھے بڑائی والوں سے کہیں گے ہم تمہارے تابع تھے کیا تم سے ہوسکتا ہے کہ اللہ کے عذاب میں سے کچھ ہم پر سے ٹال دو کہیں گے اللہ ہمیں ہدایت کرتا تو ہم تمہیں کرتے ہم پر ایک سا ہے چاہے بے قراری کریں یا صبر سے رہیں ہمیں کہیں پناہ نہیں، |
Shabbir Ahmed | اور پیش ہوں گے اللہ کے حضور سب پھر کہیں گے کمزور لوگ اُن سے جو بڑے بنے ہُوئے تھے (دُنیا میں) یقینا ہم تو تھے تمہارے تابع تو کیا تم بچاسکو گے ہمیں اللہ کے عذاب سے ذرا بھی؟ وہ جواب دیں گے اگر راہ دکھائی ہوتی ہمیں اللہ نے (نجات کی) تو ہم ضرور تمہیں دکھا دیتے۔ (اب تو) یکساں ہے ہمارے لیے خواہ روئیں پیٹیں ہم یا صبر کریں، نہیں ہے ہمارے لیے بچنے کی کوئی صُورت۔ |
Fateh Muhammad Jalandhary | اور (قیامت کے دن) سب لوگ خدا کے سامنے کھڑے ہوں گے تو ضعیف (العقل متبع اپنے رؤسائے) متکبرین سے کہیں گے کہ ہم تو تمہارے پیرو تھے۔ کیا تم خدا کا کچھ عذاب ہم پر سے دفع کرسکتے ہو۔ وہ کہیں گے کہ اگر خدا ہم کو ہدایت کرتا تو ہم تم کو ہدایت کرتے۔ اب ہم گھبرائیں یا ضد کریں ہمارے حق میں برابر ہے۔ کوئی جگہ (گریز اور) رہائی کی ہمارے لیے نہیں ہے |
Mehmood Al Hassan | سامنے کھڑے ہوں گے اللہ کے سارے پھر کہیں گے کمزور بڑائی والوں کو ہم تو تمہارے تابع تھے سو کیا بچاؤ گے ہم کو اللہ کے کسی عذاب سے کچھ وہ کہیں گے اگر ہدایت (راہ پر لانا) کرتا ہم کو اللہ تو البتہ ہم تم کو ہدایت (راہ پر لاتے) کرتے اب برابر ہے ہمارےحق م |
Abul Ala Maududi | اور یہ لوگ جب اکٹھے اللہ کے سامنے بے نقاب ہوں گے تو اُس وقت اِن میں سے جو دنیا میں کمزور تھے و ہ اُن لوگوں سے جو بڑے بنے ہوئے تھے، کہیں گے "دنیا میں ہم تمہارے تابع تھے، اب کیا تم اللہ کے عذاب سے ہم کو بچانے کے لیے بھی کچھ کرسکتے ہو؟"وہ جواب دیں گے "اگر اللہ نے ہمیں نجات کی کوئی راہ دکھائی ہوتی تو ہم ضرور تمہیں بھی دکھا دیتے اب تو یکساں ہے، خواہ ہم جزع فزع کریں یا صبر، بہرحال ہمارے بچنے کی کوئی صورت نہیں" |
Ahmed Ali | اوریہ سب الله کے سامنے کھڑیں ہوں گے تب کمزور متکبروں سے کہیں گے ہم تو تمہارے تابع تھے سوہمیں الله کے عذاب سے کچھ بچاؤ گے وہ کہیں گے اگر ہمیں الله ہدایت کرتا تو ہم تمہیں ہدایت کرتے اب ہمارے لیے برابر ہے کہ ہم چیخیں چلائیں یا صبر کریں ہمارے بچنے کی کوئی صورت نہیں |
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
Verse(s): 1 31 | Surah : 14 - Ibrahim ( Abraham ) | Showing verse 21 of 52 in chapter 14 |
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Click on Verse Number to see all 27 Translations |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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