| Verse(s): 1 | Surah : 10 - Yunus ( Jonah ) | Showing verse 12 of 109 in chapter 10 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[10:12] | Wa-itha massa al-insana alddurrudaAAana lijanbihi aw qaAAidan aw qa-imanfalamma kashafna AAanhu durrahu marra kaanlam yadAAuna ila durrin massahu kathalikazuyyina lilmusrifeena ma kanoo yaAAmaloona
|  وإذا مس الإنسان الضر دعانا لجنبه أو قاعدا أو قائما فلما كشفنا عنه ضره مر كأن لم يدعنا إلى ضر مسه كذلك زين للمسرفين ما كانوا يعملون
وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَى ضُرٍّ مَّسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُواْ يَعْمَلُونَ |
| Words | |وإذا - And when| مس - touches| الإنسان - the man| الضر - the affliction| دعانا - he calls Us,| لجنبه - (lying) on his side| أو - or| قاعدا - sitting| أو - or| قائما - standing.| فلما - But when| كشفنا - We remove| عنه - from him| ضره - his affliction| مر - he passes on| كأن - as if he| لم - (had) not| يدعنا - called Us| إلى - for| ضر - (the) affliction| مسه - (that) touched him.| كذلك - Thus| زين - (it) is made fair seeming| للمسرفين - to the extravagant| ما - what| كانوا - they used (to)| يعملون - do.| |
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| ሰውንም ጉዳት ባገኘው ጊዜ በጎኑ ላይ ተጋድሞ ወይም ተቀምጦ ወይም ቆሞ ይለምነናል፡፡ ጉዳቱንም ከእሱ ላይ በገለጥንለት ጊዜ ወደ አገኘው ጉዳት እንዳልጠራን ሆኖ ያልፋል፡፡ እንደዚሁ ለድንበር አላፊዎች ይሠሩት የነበሩት ሥራ ተሸለመላቸው፡፡ |
| آل الجلالين | { وإذا مس الإنسان } الكافر { الضُّرُّ } المرض والفقر { دعانا لجنبه } أي مضطجعا { أو قاعدا أو قائما } أي في كل حال { فلما كشفنا عنه ضُره مرَّ } على كفره { كأن } مخففة واسمها محذوف، أي كأنه { لم يدعنا إلى ضرٍّ مسه كذلك } كما زُيّن له الدعاء عند الضرر والإعراض عند الرخاء { زُيِّن للمسرفين } المشركين { ما كانوا يعملون } . |
| Amdan, ma iêuza t ccqa, ad a£ £ d isiwel, iééel, iqqim ne$ ibedd. Mi s Nekkes ccqa s, ad iteddu amzun ur d inuj $uône£ilmend n ccqa i t iêuzan. Akka ay ppucebêen igiten nnsen i imaâfan. |
| মুহিউদ্দীন খান | আর যখন মানুষ কষ্টের সম্মুখীন হয়, শুয়ে বসে, দাঁড়িয়ে আমাকে ডাকতে থাকে। তারপর আমি যখন তা থেকে মুক্ত করে দেই, সে কষ্ট যখন চলে যায় তখন মনে হয় কখনো কোন কষ্টেরই সম্মুখীন হয়ে যেন আমাকে ডাকেইনি। এমনিভাবে মনঃপুত হয়েছে নির্ভয় লোকদের যা তারা করেছে। |
| Literal | And if the human (was) touched (by) the harm he called Us to his side or sitting or standing , so when We removed/uncovered from him his harm, he passed as if/though he did not call Us to harm (that) touched him,as/like that (it) was decorated/beautified to the spoilers/neglecters what they were making/doing . |
| Yusuf Ali | When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! |
| Pickthal | And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal. |
| Arberry | When affliction visits a man, he calls Us on his side, or sitting, or standing; but when We have removed his affliction from him, he passes on, as if he never called Us to an affliction that visited him. So decked out fair to the prodigal is that they have been doing. |
| Shakir | And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant. |
| Sarwar | When the human being is affected by hardship, he starts to pray while lying on his side, sitting or standing, but when We relieve him from hardship, he starts to act as though he had never prayed to Us to save him from the misfortune. This is how transgressors' deeds are made attractive to them. |
| H/K/Saheeh | And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing. |
| Malik | Whenever affliction touches a man, he prays to Us, whether lying down on his side, sitting, or standing on his feet. But as soon as We relieve his affliction he walks away as if he had never prayed to Us for removing that affliction which touched him! Thus the foul deeds which they do are made fair-seeming to the transgressors.[12] |
| Maulana Ali** | And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but, when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him. Thus is what they do, made fair-seeming to the extravagant. |
| Free Minds | And if any adversity inflicts mankind, then he calls upon Us on his side or sitting or standing. But when We remove his adversity from him, he goes on as if he never called upon Us to an adversity which touched him! It is thus that what the carefree have done was made to appear good to them. |
| Qaribullah | When affliction befalls a man, he supplicates to Us (lying) on his side, sitting or standing. But as soon as We relieve him from his affliction, he continues (in the same way), as though he never supplicated to Us when harm touched him. So it is, that which the sinners were doing seem fairly decorated to them. |
| George Sale | When evil befalleth a man; he prayeth unto Us lying on his side, or sitting, or standing: But when We deliver him from his affliction, he continueth his former course of life, as though he had not called upon Us to defend him against the evil which had befallen him. Thus was that which the transgressors committed prepared for them. |
| JM Rodwell | When trouble toucheth a man, he crieth to us, on his side, or sitting, or standing; and when we withdraw his trouble from him, he passeth on as though he had not called on us against the trouble which touched him! Thus are the deeds of transgressors pre-ar |
| Asad | For [thus it is:] when affliction befalls man, he cries out unto Us, whether he be lying on his side or sitting or standing;'9 but as soon as We have freed him of his affliction, he goes on as though he had never invoked Us to save him from the affliction that befell him! Thus do their own doings seem goodly.unto those who waste their own selves. |
| Khalifa** | When adversity touches the human being, he implores us while lying down, or sitting, or standing up. But as soon as we relieve his adversity, he goes on as if he never implored us to relieve any hardship! The works of the transgressors are thus adorned in their eyes. |
| Hilali/Khan** | And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But when We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him! Thus it seems fair to the Musrifoon that which they used to do. |
| QXP Shabbir Ahemd** | When affliction befalls man, he cries unto Us, whether he be lying, or sitting or standing. But when We have relieved him of the affliction, he goes his way as if he had never cried unto Us for what afflicted him. Those who trespass the Divine Laws, lose discernment and even their ill deeds then seem fair to them. |
| Ja kun ihminen joutuu murheeseen, hän huutaa Meitä joko maahan vaipuneena tai istuen tai nousten seisaalleen, mutta kun olemme poistanut hänen vaivansa, hän lähtee tiehensä, aivan kuin ei olisi ikinä huutanutkaan Meitä luokseen vaivan kourissa. Tällä tavoin väärintekijät kaunistelevat tekonsa. |
| Na igira a minisogat ko manosiya so morala, na mangni Rkami ko kaiiga iyan, odi na moontod, odi na gomaganat. Na kagiya a pokasn Ami ron so morala rkaniyan, na initaros iyan dn (so kaoongkir iyan), lagid o da Rkami pangni ko morala a minisogat on. Lagid aya man a kiyapharasi ko manga malawani ko pinggolawla iran! |
| Ahmed Raza Khan | اور جب آدمی کو تکلیف پہنچتی ہے ہمیں پکارتا ہے لیٹے اور بیٹھے اور کھڑے پھر جب ہم اس کی تکلیف دور کردیتے ہیں چل دیتا ہے گویا کبھی کسی تکلیف کے پہنچنے پر ہمیں پکارا ہی نہ تھا یونہی بھلے کر دکھائے ہیں حد سے بڑھنے والے کو ان کے کام |
| Shabbir Ahmed | اور جب پہنچتی ہے انسان کو تکلیف تو پکارتا ہے وہ ہم کو پہلو کے بل لیٹے ہوئے یا بیٹھ کر یا کھڑے ہو کر (ہر حالت میں) پھر جب ٹال دیتے ہیں ہم اُس پر سے اُس کی مُصیبت تو گزر جاتا ہے وہ اس طرح کہ گویا اُس نے کبھی پکارا ہی نہ تھا ہمیں مصیبت کے وقت جو اُسے پہنچی تھی۔ اس طرح خوشنما بنادیے گئے ہیں حَد سے گزرنے والوں کے لیے وہ (اعمالِ بد) جو وہ کرتے رہے۔ |
| Fateh Muhammad Jalandhary | اور جب انسان کو تکلیف پہنچتی ہے تو لیٹا اور بیٹھا اور کھڑا (ہر حال میں) ہمیں پکارتا ہے۔ پھر جب ہم اس تکلیف کو اس سے دور کر دیتے ہیں تو (بےلحاظ ہو جاتا ہے اور) اس طرح گزر جاتا ہے گویا کسی تکلیف پہنچنے پر ہمیں کبھی پکارا ہی نہ تھا۔ اسی طرح حد سے نکل جانے والوں کو ان کے اعمال آراستہ کرکے دکھائے گئے ہیں |
| Mehmood Al Hassan | اور جب پہنچے انسان کو تکلیف پکارے ہم کو پڑا ہوا یا بیٹھا یا کھڑا پھر جب ہم کھول دیں اس سے وہ تکلیف چلا جائے گویا کبھی نہ پکارا تھا ہم کو کسی تکلیف پہنچنے پر اسی طرح پسند آیا ہے بیباک لوگوں کو جو کچھ کر رہے ہیں |
| Abul Ala Maududi | انسان کا حال یہ ہے کہ جب اس پر کوئی سخت وقت آتا ہے تو کھڑے اور بیٹھے اور لیٹے ہم کو پکارتا ہے، مگر جب ہم اس کی مصیبت ٹال دیتے ہیں تو ایسا چل نکلتا ہے کہ گویا اس نے کبھی اپنے کسی بُرے وقت پر ہم کو پکارا ہی نہ تھا اس طرح حد سے گزر جانے والوں کے لیے ان کے کرتوت خوشنما بنا دیے گئے ہیں |
| Ahmed Ali | اورجب انسان کو تکلیف پہنچتی ہے تو لیٹے اور بیٹھے اورکھڑے ہونے کی حالت میں ہمیں پکارتا ہے پھر جب ہم اس سے اس تکلیف کودور کر دیتے ہیں تو اس طرح گزر جاتا ہے گویا کہ ہمیں کسی تکلیف پہنچنے پر پکارا ہی نہ تھا اس طرح بیباکوں کو پسند آیا ہے جو کچھ وہ کر رہے ہیں |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 10 - Yunus ( Jonah ) | Showing verse 12 of 109 in chapter 10 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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