Verse(s): 1 | Surah : 10 - Yunus ( Jonah ) | Showing verse 11 of 109 in chapter 10 |
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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1 [10:11] | Walaw yuAAajjilu Allahu lilnnasialshsharra istiAAjalahum bialkhayri laqudiyailayhim ajaluhum fanatharu allatheena layarjoona liqaana fee tughyanihimyaAAmahoona
| ولو يعجل الله للناس الشر استعجالهم بالخير لقضي إليهم أجلهم فنذر الذين لا يرجون لقاءنا في طغيانهم يعمهون وَلَوْ يُعَجِّلُ اللّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لاَ يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ |
Words | |ولو - And if| يعجل - hastens| الله - (by) Allah| للناس - for the mankind| الشر - the evil,| استعجالهم - (as) He hastens for them| بالخير - the good,| لقضي - surely, would have been decreed| إليهم - for them| أجلهم - their term.| فنذر - But We leave| الذين - those who| لا - (do) not| يرجون - expect| لقاءنا - the meeting with Us,| في - in| طغيانهم - their transgression,| يعمهون - wandering blindly.| |
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| አላህ ለሰዎች ደግን ነገር ለማግኘት እንደ መቻኮላቸው (አጥፋን ሲሉት) ክፉን ነገር ቢያስቸኩል ኖሮ ጊዜያቸው ወደነሱ በተፈጸመ ነበር፡፡ እነዚያንም መገናኘታችንን የማይፈሩትን በጥመታቸው ውስጥ የሚዋልሉ ሲኾኑ እንተዋቸዋለን፡፡ |
آل الجلالين | { ولو يُعَجِل الله للناس الشر استعجالهم } أي كاستعجالهم { بالخير لقضي } بالبناء للمفعول وللفاعل { إليهم أجلُهم } بالرفع والنصب، بأن يهلكهم ولكن يمهلهم { فَنَذَرُ } نترك { الذين لا يرجون لقاءنا في طغيانهم يعمهون } يترددون متحيرين . |
| Lemmer ad Iaâoel Öebbi cceôô ar imdanen, akken nitni êaren $ef lxiô, yili ibbwev asen lajel nnsen. A Nanef i wid ur negguni ara timlilit yidne£, ad ddebdben di lbe$wv nnsen. |
মুহিউদ্দীন খান | আর যদি আল্লাহ তা’আলা মানুষকে যথাশীঘ্র অকল্যাণ পৌঁছে দেন যতশীঘ্র তার কামনা করে, তাহলে তাদের আশাই শেষ করে দিতে হত। সুতরাং যাদের মনে আমার সাক্ষাতের আশা নেই, আমি তাদেরকে তাদের দুষ্টুমিতে ব্যতিব্যস্ত ছেড়ে দিয়ে রাখি। |
Literal | And if God hurries/hastens the bad/evil/harm to the people (as) their hurrying/hastening with the good/wealth , their term/time would have been executed/accomplished to them, so We leave those who do not expect meeting Us in their tyranny/arrogance being confused/puzzled . |
Yusuf Ali | If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. |
Pickthal | If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy. |
Arberry | If God should hasten unto men evil as they would hasten good, their term would be already decided for them. But We leave those, who look not to encounter Us, in their insolence wandering blindly. |
Shakir | And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on. |
Sarwar | Had God been as hasty to punish people as they were hasty to achieve good, their life would have already ended. We will leave those who have no hope of receiving Our mercy, in the life hereafter, to continue blindly in their transgression. |
H/K/Saheeh | And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly. |
Malik | If Allah were to hasten the punishment for their evil as they hasten in asking good of this world, then the respite given to the people would have been terminated, but this is not Our way. We leave those people alone who do not entertain the hope of meeting Us, to blunder about in their rebellion.[11] |
Maulana Ali** | And if Allah were to hasten for men the (consequences of) evil, as they would hasten on the good, their doom would certainly have been decreed for them. But We leave those alone, who have no hope of meeting with Us, in their inordinacy, blindly wandering on. |
Free Minds | And if God were to hasten for mankind the evil as He hastens for them the good, then they would have been ruined. We thus leave those who do not wish to meet Us wandering in their transgression. |
Qaribullah | If Allah should hasten evil to people as they would hasten good, their term would already have been decided. But We leave those who do not expect to meet Us to wander blindly in their insolence. |
George Sale | If God should cause evil to hasten unto men, according to their desire of hastening good, verily their end had been decreed. Wherefore We suffer those who hope not to meet Us at the resurrection, to wander amazedly in their error. |
JM Rodwell | Should God hasten evil on men as they fain would hasten their good, then were their end decreed! So leave we those who hope not to meet Us, bewildered in their error. |
Asad | NOW IF GOD were to hasten for human beings the ill [which they deserve by their sinning] in the same manner as they [themselves] would hasten [the coming to them of what they consider to be] goad, their end would indeed come forthwith!" But We (Lane V, 1809, on the authority of Tdj al= Arus ): in other words, light due to an extraneous source or - as in the case of the moon - reflected light. YUNUS SORAH leave them alone [for a while] -all those who do not believe that they are destined to meet Us:` [We leave them alone] in their overweening arrogance, blindly stumbling to and fro. |
Khalifa** | If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering. |
Hilali/Khan** | And were Allah to hasten for mankind the evil (they invoke for themselves and for their children, etc. while in a state of anger) as He hastens for them the good (they invoke) then they would have been ruined. So We leave those who expect not their meeting with Us, in their trespasses, wandering blindly in distraction. (Tafsir At-Tabaree; Vol. 11, Page 91) |
QXP Shabbir Ahemd** | If Allah hastened requital for people as they hasten for immediate delights, their respite would have already expired. (It is Allah's Mercy that His Law of Requital does not grasp them instantly. He gives them time to mend their ways). Those who do not entertain the hope of meeting with Us, We leave them wandering in their rebellion. |
| Jos Jumala edistäisi ihmisille pahaa yhtä kärkkäästi, kuin he tavoittelevat hyvää, niin heidän loppunsa olisi todella jo määrätty, mutta Me jätämme ne, jotka eivät usko kohtaavansa Meitä, yksinään ja sokeina vaeltamaan sokeudessaan. |
| Na opama ka pnggagaani o Allah ko manga manosiya so marata, lagid o gii Niyan kiran kanggagaani ko mapiya, - na mininggolalan kiran dn so taalik kiran (ko kabinasa). Na bobotawanan Ami so siran a di iran ikhalk so kimbaratmowaan Rkami ko kadadadag iran, a gii siran mromparompak. |
Ahmed Raza Khan | اور اگر اللہ لوگوں پر برائی ایسی جلدبھیجتا جیسی وہ بھلائی کی جلدی کرتے ہیں تو ان کا وعدہ پورا ہوچکا ہوتا تو ہم چھوڑتے انہیں جو ہم سے ملنے کی امید نہیں رکھتے کہ اپنی سرکشی میں بھٹکا کریں |
Shabbir Ahmed | اور اگر کہیں جلدی کرتا اللہ انسانوں کے لیے بُرا معاملہ کرنے میں اُتنی ہی جلدی جتنی وہ بھلائی مانگنے میں کرتے ہیں تو پُوری ہوجاتی اُن کی مہلتِ عمل۔ سو چھوڑے دیتے ہیں ہم اُن لوگوں کو جو نہیں توقّع رکھتے ہم سے ملنے کی کہ وہ اپنی سرکشی میں بھٹکتے رہیں۔ |
Fateh Muhammad Jalandhary | اور اگر خدا لوگوں کی برائی میں جلدی کرتا جس طرح وہ طلب خیر میں جلدی کرتے ہیں۔ تو ان کی (عمر کی) میعاد پوری ہوچکی ہوتی سو جن لوگوں کو ہم سے ملنے کی توقع نہیں انہیں ہم چھوڑے رکھتے ہیں کہ اپنی سرکشی میں بہکتے رہیں |
Mehmood Al Hassan | اور اگر جلدی پہنچا دے اللہ لوگوں کو برائی جیسے کہ جلدی مانگتے ہیں وہ بھلائی تو ختم کر دی جائے انکی عمر سو ہم چھوڑے رکھتے ہیں انکو جن کو امید نہیں ہماری ملاقات کی انکی شرارت میں سرگرداں |
Abul Ala Maududi | اگر کہیں اللہ لوگوں کے ساتھ برا معاملہ کرنے میں بھی اتنی ہی جلدی کرتا جتنی وہ دنیا کی بھلائی مانگنے میں جلدی کرتے ہیں تو ان کی مہلت عمل کبھی کی ختم کر دی گئی ہوتی (مگر ہمارا یہ طریقہ نہیں ہے) اس لیے ہم اُن لوگوں کو جو ہم سے ملنے کی توقع نہیں رکھتے اُن کی سرکشی میں بھٹکنے کے لیے چھُوٹ دے دیتے ہیں |
Ahmed Ali | اور اگر الله لوگوں کو برائی جلد پہنچا دے جس طرح وہ بھلائی جلدی مانگتے ہیں تو ان کی عمر ختم کر دی جائے سو ہم چھوڑے رکھتے ہیں ان لوگوں کو جنہیں ہماری ملاقات کی امید نہیں کہ اپنی سرکشی میں بھٹکتے رہیں |
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
Verse(s): 1 31 | Surah : 10 - Yunus ( Jonah ) | Showing verse 11 of 109 in chapter 10 |
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Click on Verse Number to see all 27 Translations |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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