| Verse(s): 1 | Surah : 6 - Al-An'am ( The Cattle ) | Showing verse 138 of 165 in chapter 6 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[6:138] | Waqaloo hathihi anAAamunwaharthun hijrun la yatAAamuhailla man nashao bizaAAmihim waanAAamun hurrimatthuhooruha waanAAamun la yathkuroonaisma Allahi AAalayha iftiraan AAalayhisayajzeehim bima kanoo yaftaroona
|  وقالوا هذه أنعام وحرث حجر لا يطعمها إلا من نشاء بزعمهم وأنعام حرمت ظهورها وأنعام لا يذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون
وَقَالُواْ هَـذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لاَّ يَطْعَمُهَا إِلاَّ مَن نَّشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لاَّ يَذْكُرُونَ اسْمَ اللّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَ |
| Words | |وقالوا - And they say,| هذه - "These| أنعام - (are) cattle| وحرث - and crops,| حجر - forbidden,| لا - no (one)| يطعمها - can eat them| إلا - except| من - whom| نشاء - we will,"| بزعمهم - by their claim.| وأنعام - And cattle,| حرمت - forbidden| ظهورها - (are) their backs| وأنعام - and cattle| لا - not| يذكرون - they mention| اسم - (the) name| الله - (of) Allah| عليها - on it| افتراء - (as) an invention| عليه - against Him.| سيجزيهم - He will recompense them| بما - for what| كانوا - they used to| يفترون - invent.| |
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| በሐሳባቸውም ይህች እርም የኾነች ለማዳ እንስሳና አዝመራ ናት፡፡ የምንሻው ሰው እንጂ ሌላ አይበላትም፡፡ (ይህች) ጀርቦችዋ እርም የተደረገች ለማዳ እንስሳም ናት (አትጫንም)፡፡ ይህች በርሷ ላይ የአላህን ስም (ስትታረድ) የማይጠሩባትም እንስሳ ናት አሉ፡፡ በእርሱ ላይ ለመቅጠፍ (ነገሩን ወደ አላህ አስጠጉ)፡፡ ይቀጥፉት በነበሩት ነገር በእርግጥ ይቀጣቸዋል፡፡ |
| آل الجلالين | { وقالوا هذه أنعام وحرث حجر } حرام { لا يطعمها إلا من شاء } من خَدَمَةِ الأوثان وغيرهم { بزَعمهم } أي لا حجة لهم فيه { وأنعام حرمت ظهورها } فلا تركب كالسوائب والحوامي { وأنعام لا يذكرون اسم الله عليها } عند ذبحها بل يذكرون اسم أصنامهم ونسبوا ذلك إلى الله { افتراء عليه سيجزيهم بما كانوا يفترون } عليه . |
| Nnan: "lmal akked l$ella yagi ppugedlen, ur ten itepp, siwa win i $ ihwan". S tikta nnsen. Lmal iwumi gedlen iârar nnsen, lmal iwumi ur d ppadren fellasen, isem n Öebbi. D asnulfu mgal iS. A ten Iqeîîi $ef wayen d snulfuyen. |
| মুহিউদ্দীন খান | তারা বলেঃ এসব চতুষ্পদ জন্তু ও শস্যক্ষেত্র নিষিদ্ধ। আমরা যাকে ইচছা করি, সে ছাড়া এগুলো কেউ খেতে পারবে না, তাদের ধারণা অনুসারে। আর কিছুসংখ্যক চতুষ্পদ জন্তুর পিঠে আরোহন হারাম করা হয়েছে এবং কিছু সংখ্যক চতুষ্পদ জন্তুর উপর তারা ভ্রান্ত ধারনা বশতঃ আল্লাহর নাম উচ্চারণ করে না, তাদের মনগড়া বুলির কারণে, অচিরেই তিনি তাদের কে শাস্তি দিবেন। |
| Literal | And they said: "Those camels/livestock, and cultivation/plantation (are) prohibited, no (one) eats it except whom we will/want." With their claims/pretensions , and camels/livestock its backs were forbidden ,and camels/livestock they do not mention/remember God's name on it, fabrication on Him, He will reward/reimburse them because (of) what they were fabricating. |
| Yusuf Ali | And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions. |
| Pickthal | And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent. |
| Arberry | They say, 'These are cattle and tillage sacrosanct; none shall eat them, but whom we will'-- so they assert -- 'and cattle whose backs have been forbidden, and cattle over which they mention not the Name of God.' All that they say, forging against God; He will assuredly recompense them for what they were forging. |
| Shakir | And they say: These are cattle and tilth prohibited, none shall eat them except such as We please-- so they assert-- and cattle whose backs are forbidden, and cattle on which they would not mention Allah's name-- forging a lie against Him; He shall requite them for what they forged. |
| Sarwar | They, (the pagans), have said that their cattle and farms are dedicated to private idols and that no one can consume (the produce) except those whom We wanted, in their opinion. They prohibited the riding of certain animals and they ate the flesh of certain animals slaughtered without a mention of the Name of God. Instead, they ascribed falsehood to Him. They will all be given an evil recompense for their sinful invention. |
| H/K/Saheeh | And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing. |
| Malik | These pagans say that such and such cattle and crops are reserved, in the name of such and such temple, and no one should eat except those whom we permit - in fact these restrictions they themselves have imposed. Then there are some animals which they have prohibited from riding or carrying loads, and there are still other animals over which they do not pronounce the name of Allah. They have falsely attributed all these things to Him. Soon He will requite them for their invented lies.[138] |
| Maulana Ali** | And they say: Such and such cattle and crops are prohibited -- none shall eat them except such as we please -- so they assert -- and cattle whose backs are forbidden, and cattle on which they would not mention Allah |
| Free Minds | And they said: "These are livestock and crops that are restricted, and none shall eat from them except as we please," by their claims; and livestock whose backs are forbidden, and livestock over which they do not mention God's name as invention against Him. He will recompense them for what they invented. |
| Qaribullah | They say: 'These cattle, and these crops are forbidden. None can eat of them except those whom we permit' so they claim 'and cattle whose backs are forbidden, and others over which they do not pronounce the Name of Allah. ' As |
| George Sale | They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise. |
| JM Rodwell | They also say, "These cattle and fruits are sacred: none may taste them but whom we please:" so deem they-"And there are cattle, whose backs should be exempt from labour." And there are cattle over which they do not pronounce the name of God: inventing in |
| Asad | And they say, "Such-and-such cattle and fruits of the field are sacred; none may eat thereof save those whom we will [to do so]" -so they [falsely] claim;" and [they declare that] it is forbidden to burden the backs of certain kinds of cattle; and there are cattle over which they do not pronounce God's name'2' - falsely attributing [the origin of these customs] to Him. [But] He will requite them for all their false imagery. |
| Khalifa** | They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations. |
| Hilali/Khan** | And according to their pretending, they say that such and such cattle and crops are forbidden, and none should eat of them except those whom we allow. And (they say) there are cattle forbidden to be used for burden or any other work, and cattle on which (at slaughtering) the Name of Allah is not pronounced; lying against Him (Allah). He will recompense them for what they used to fabricate. |
| QXP Shabbir Ahemd** | And they say, "Such and such cattle and fruits of the field are sacred. No one will eat of them except whom we permit." They also arbitrarily prohibit the riding of some animals (saying that it has been dedicated to some elite or saint. Aren't such VIP favors very much alive in the modern day JAHILYAH?) And there are cattle over which they pronounce not the Name of Allah (but of someone else to please people). Such are their fabrications in His Name. Soon He will reward them for their false imagery. |
| He sanovat harhauskossaan: »Tämä karja ja sato ovat kielletyt; ei kukaan muu saa nauttia niitä kuin ne, joiden me sallimme.» Heillä on myös karjaa, joka ei saa kantaa taakkoja, ja karjaa, jonka yli he eivät lausu Jumalan nimeä; näin sepittävät he valheita Häntä vastaan. Hän on pian antava heille heidän sepustustensa mukaan. |
| Na pitharo iran a: Giya manga ayam ai go giya prpran nai na inisapar, da a phakakan on a inonta so kabaya ami sii ko tgo iran a kabokhag go manga ayam a inisapar so karorani ko manga likod iyan, go manga ayam a di iran on pagalowin so ngaran o Allah; - a ipphangangkob on: Mbadalan Iyan siran dn ko ipphangangkob iran on. |
| Ahmed Raza Khan | اور بولے یہ مویشی اور کھیتی روکی ہوئی ہے اسے وہی کھائے جسے ہم چاہیں اپنے جھوٹے خیال سے اور کچھ مویشی ہیں جن پر چڑھنا حرام ٹھہرایا اور کچھ مویشی کے ذبح پر اللہ کا نام نہیں لیتے یہ سب اللہ پر جھوٹ باندھنا ہے، عنقریب وہ انہیں بدلے دے گا ان کے افتراؤں کا، |
| Shabbir Ahmed | اور کہتے ہیں یہ مویشی اور کھیت ممنوع ہیں نہ کھائے کوئی اُن کو مگر وہ جسے ہم چاہیں اُن کے اپنے خیال کے مطابق اور کچھ چوپائے ہیں کہ حرام کی گئی ہیں اُن کی پیٹھیں (سواری کے لیے) اور کچھ چوپائے ہیں کہ نہیں لیتے نام اللہ کا اُن پر (ذبح کے وقت) بہتان باندھتے ہُوئے اللہ پر۔ عنقریب سزادے گا اُن کو اللہ اس کی جو وہ افترا پر دازیاں کرتے تھے۔ |
| Fateh Muhammad Jalandhary | اور اپنے خیال سے یہ بھی کہتے ہیں کہ یہ چارپائے اور کھیتی منع ہے اسے اس شخص کے سوا جسے ہم چاہیں کوئی نہ کھائے اور (بعض) چارپائے ایسے ہیں کہ ان کی پیٹ پر چڑھنا منع کر دیا گیا ہے اور بعض مویشی ایسے ہیں جن پر (ذبح کرتے وقت) خدا کا نام نہیں لیتے سب خدا پر جھوٹ ہے وہ عنقریب ان کو ان کے جھوٹ کا بدلہ دے گا |
| Mehmood Al Hassan | اور کہتے ہیں کہ یہ مواشی اور کھیتی ممنوع ہے اس کو کوئی نہ کھاوے مگر جس کو ہم چاہیں انکے خیال کے موافق اور بعضے مواشی کی پیٹھ پر چڑھنا حرام کیا اور بعض مواشی کے ذبح کے وقت نام نہیں لیتے اللہ کا اللہ پر بہتان باندھ کر عنقریب وہ سزا دے گا انکو اس جھوٹ کی |
| Abul Ala Maududi | کہتے ہیں یہ جانور اور یہ کھیت محفوظ ہیں، ا نہیں صرف وہی لوگ کھا سکتے ہیں جنہیں ہم کھلانا چاہیں، حالانکہ یہ پابندی ان کی خود ساختہ ہے پھر کچھ جانور ہیں جن پر سواری اور بار برداری حرام کر دی گئی ہے اور کچھ جانور ہیں جن پر اللہ کا نام نہیں لیتے، اور یہ سب کچھ انہوں نے اللہ پر افترا کیا ہے، عنقریب اللہ انہیں ان افترا پرداز یوں کا بدلہ دے گا |
| Ahmed Ali | اور کہتے ہیں یہ جانور اور کھیت محفوظ ہیں انہیں صرف وہی لوگ کھا سکتے ہیں جنہیں ہم چاہیں اورکچھ جانور ہیں جن پر سواری حرام کر دی گئی ہے اور کچھ جانور ہیں جن پر الله کا نام نہیں لیتے یہ سب الله پر افتراء ہے عنقریب الله انہیں اس افترا کی سزا دے گا |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 6 - Al-An'am ( The Cattle ) | Showing verse 138 of 165 in chapter 6 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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