| Verse(s): 1 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 28 of 60 in chapter 30 |
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| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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[30:28] | Daraba lakum mathalan min anfusikumhal lakum mimma malakat aymanukum min shurakaafee ma razaqnakum faantum feehi sawaon takhafoonahumkakheefatikum anfusakum kathalika nufassilu al-ayatiliqawmin yaAAqiloona
|  ضرب لكم مثلا من أنفسكم هل لكم من ما ملكت أيمانكم من شركاء في ما رزقناكم فأنتم فيه سواء تخافونهم كخيفتكم أنفسكم كذلك نفصل الآيات لقوم يعقلون
ضَرَبَ لَكُم مَّثَلًا مِنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ |
| Words | |ضرب - He sets forth| لكم - to you| مثلا - an example| من - from| أنفسكم - yourselves.| هل - Is| لكم - for you| من - among| ما - what| ملكت - possess| أيمانكم - your right hands| من - any| شركاء - partners| في - in| ما - what| رزقناكم - We have provided you| فأنتم - so you| فيه - in it| سواء - (are) equal,| تخافونهم - you fear them| كخيفتكم - as you fear| أنفسكم - yourselves?| كذلك - Thus| نفصل - We explain| الآيات - the Verses| لقوم - for a people| يعقلون - (who) use reason.| |
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| ለእናንተ ከነፍሶቻችሁ የሆነን ምሳሌ አደረገላችሁ፡፡ (እርሱም) እጆቻችሁ ከያዟቸው (ባሮች) ውስጥ በሰጠናችሁ ጸጋ ለእናንተ ተጋሪዎች አሏችሁን? ታዲያ እናንተና እነርሱ በእርሱ ትክክል ናችሁን? ነፍሶቻችሁን (ብጤዎቻችሁን) እንደምትፈሩ ትፈሯቸዋላችሁን? እንደዚሁ ለሚያስተውሉ ሕዝቦች፤ አንቀጾችን እንገልጻለን፡፡ |
| آل الجلالين | { ضرب } جعل { لكم } أيها المشركون { مثلا} كائنا { من أنفسكم } وهو { هل لكم من ما ملكت أيمانكم } أي من مماليككم { من شركاء } لكم { فيما رزقناكم } من الأموال وغيرها { فأنتم } وهم { فيه سواءٌ تخافونهم كخيفتكم أنفسكم } أي أمثالكم من الأحرار والاستفهام بمعنى النفي المعنى: ليس مماليككم شركاء لكم إلى آخره عندكم فكيف تجعلون بعض مماليك الله شركاء له { كذلك نفصِّل الآيات } نبنيها مثل ذلك التفصيل {لقومٍ يعقلون} يتدبرون. |
| Ibbwi yawen d amedya, seg iman nnwen: day tcerkem d waklan nnwen, ayen i s ikwen N$at, d$a tâadlem yidsen? Day ten teppagwadem, akken teppemyagwadem garawen? Akka ay Nepfeûûil issekniyen i ugdud ipxemmimen. |
| মুহিউদ্দীন খান | আল্লাহ তোমাদের জন্যে তোমাদেরই মধ্য থেকে একটি দৃষ্টান্ত বর্ণনা করেছেনঃ তোমাদের আমি যে রুযী দিয়েছি, তোমাদের অধিকারভুক্ত দাস-দাসীরা কি তাতে তোমাদের সমান সমান অংশীদার? তোমরা কি তাদেরকে সেরূপ ভয় কর, যেরূপ নিজেদের লোককে ভয় কর? এমনিভাবে আমি সমঝদার সম্প্রদায়ের জন্যে নিদর্শনাবলী বিস্তারিত বর্ণনা করি। |
| Literal | He gave for you an example/proverb from your selves, are (there) for you from what your right (hands) owned/possessed from partners in what We provided for you (are your servants etc. equal partners in your wealth)? So you are (all) in it equal/alike? You fear them as you are fearing yourselves, (if you do not accept this for yourselves how could you make equal partners to God)? Like that We detail/explain the verses/evidences/signs to a nation reasoning/comprehending . |
| Yusuf Ali | He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand. |
| Pickthal | He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense. |
| Arberry | He has struck for you a similitude from yourselves; do you have, among that your right hands own, associates in what We have provided for you so that you are equal in regard to it, you fearing them as you fear each other? So We distinguish the signs for a people who understand. |
| Shakir | He sets forth to you a parable relating to yourselves: Have you among those whom your right hands possess partners in what We have given you for sustenance, so that with respect to it you are alike; you fear them as you fear each other? Thus do We make the communications distinct for a people who understand. |
| Sarwar | God has told you this parable about yourselves: Could your slaves share your wealth equally with you and could you fear them as you fear yourselves? Thus, do We clarify the evidence (of the truth) for the people of understanding. |
| H/K/Saheeh | He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason. |
| Malik | We give you an example from your own lives. Do you let your slaves be equal partners in the wealth which We have given you? Do you fear them as you fear each other? Thus do We spell out Our revelations for those who use their common sense.[28] |
| Maulana Ali** | He sets forth to you a parable related to yourselves. Have you among those whom your right hands possess partners in that which We have provided you with, so that with respect to it you are alike -- you fear them as you fear each other? Thus do We make the messages clear for a people who understand. |
| Free Minds | An example is cited for you from among yourselves: are there any from among those who are still dependant that are partners to you in what provisions We have given you that you become equal therein? Would you fear them as you fear each other? It is such that We clarify the revelations for a people who have sense. |
| Qaribullah | He sets for you an example, drawn from yourselves. Do you have from among those whom your right hand possesses associates in what We have given you, who share it equally with you? Do you fear them as you fear one another? So We made plain Our signs to a nation of understanding. |
| George Sale | He propoundeth unto you a comparison taken from yourselves. Have ye, among the slaves whom your right hands possess, any partner in the substance which We have bestowed on you, so that ye become equal sharers therein with them, or that ye fear them as ye fear one another? Thus do We distinctly explain our signs, unto people who understand. |
| JM Rodwell | He setteth forth to you an instance drawn from yourselves. Have ye among the slaves whom your right hands have won, any partner in what we have bestowed on you, so that ye share alike? Fear ye them as ye fear each other? (Thus make we our signs clear to me |
| Asad | He propounds unto you a parable drawn from your own life: [Lit., "a parable (mathal) from yourselves".] Would you [agree to] have some of those whom your right hands possess [I.e., slaves or persons otherwise subject to ones authority.] as [full-fledged] partners in whatever We may have bestowed upon you as sustenance, so that you [and they] would have equal shares in it, and you would fear [to make use of it without consulting] them, just as you might fear [the more powerful of] your equals? [Lit., "yourselves" - i.e., "those who are equal to you in status". The question is, of course, rhetorical, and must be answered in the negative. But if (so the implied argument goes) a human master would not willingly accept his slaves as full-fledged partners - even though master and slave are essentially equal by virtue of the humanness common to both of them (Zamakhshari) - how can man regard any created beings or things as equal to Him who is their absolute Lord and Master, and is beyond comparison with anything that exists or could ever exist? (Parables with a similar purport are found in 16:75-76.) Thus clearly do We spell out these messages unto people who use their reason. |
| Khalifa** | He cites for you herein an example from among yourselves: Do you ever elevate your servants or subordinates to the level where they rival you, and to the point that you pay them as much allegiance as is being paid to you? We thus explain the revelations for people who understand. |
| Hilali/Khan** | He sets forth for you a parable from your ownselves, - Do you have partners among those whom your right hands possess (i.e your slaves) to share as equals in the wealth We have bestowed on you? Whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense . |
| QXP Shabbir Ahemd** | He gives you an example from your own society. Would you agree to make your employees equal partners in the provision We have bestowed upon you? Are you as mindful of them as you are mindful of yourselves? (So do you conceive of a 'discriminating' God!) Thus do We explain Our Messages for people who use their intellect. |
| Hän esittää teille vertauksen teistä itsestänne: »Onko teillä ja omistamillanne orjilla yhtäläinen osuus omaisuuteen, minkä Me olemme teille suonut? Varotteko heitä samassa määrin kuin toinen toistanne?» Tällä tavoin Me tuomme julki merkkimme niille, joilla on ymmärrystä. |
| Mimbaal rkano sa ibarat a phoon ko manga ginawa niyo: Ba adn a rk iyo a pd ko miyakhapaar o manga tangan iyo a khipakatotompok ko pagpr Ami rkano? Na skano na mlagilagid On, na ipkhalk iyo siran lagid o kipkhalkn iyo ko manga ginawa niyo? Lagid aya a gii Ami kazmpada magosay ko manga tanda ko pagtaw a phnggdagdaan iran. |
| Ahmed Raza Khan | تمہارے لیے ایک کہاوت بیان فرماتا ہے خود تمہارے اپنے حال سے کیا تمہارے لیے تمہارے ہاتھ کے غلاموں میں سے کچھ شریک ہیں اس میں جو ہم نے تمہیں روزی دی تو تم سب اس میں برابر ہو تم ان سے ڈرو جیسے آپس میں ایک دوسرے سے ڈرتے ہو ہم ایسی مفصل نشانیاں بیان فرماتے ہیں عقل والوں کے لیے، |
| Shabbir Ahmed | بیان کرتا ہے اللہ تمہارے لیے ایک مثال خود تمہاری اپنی ہی۔ کیا ہیں تمہارے لیے تمہارے غلاموں میں سے کچھ ایسے جو ہوں شریک اس رزق میں جو ہم نے تمہیں دیا ہے پھر تم اور وہ اس میں برابر ہوگئے ہو (اور) ڈرتے ہو تم ان سے جیسے ڈرتے ہو تم اپنے جیسوں سے؟ اسی طرح کھول کھول کر بیان کرتے ہیں ہم اپنی آیات ان لوگوں کے لیے جو عقل سے کام لیتے ہیں۔ |
| Fateh Muhammad Jalandhary | وہ تمہارے لئے تمہارے ہی حال کی ایک مثال بیان فرماتا ہے کہ بھلا جن (لونڈی غلاموں) کے تم مالک ہو وہ اس (مال) میں جو ہم نے تم کو عطا فرمایا ہے تمہارے شریک ہیں، اور (کیا) تم اس میں (اُن کو اپنے) برابر (مالک سمجھتے) ہو (اور کیا) تم اُن سے اس طرح ڈرتے ہو جس طرح اپنوں سے ڈرتے ہو، اسی طرح عقل والوں کے لئے اپنی آیتیں کھول کھول کر بیان کرتے ہیں |
| Mehmood Al Hassan | بتلائی تم کو ایک مثل تمہارے اندر سے دیکھو جو تمہارے ہاتھ کے مال ہیں ان میں ہیں کوئی ساجھی تمہارے ہماری دی ہوئی روزی میں کہ تم سب اس میں برابر رہو خطر رکھو ان کا جیسے خطرہ رکھو اپنوں کا یوں کھول کر بیان کرتے ہیں ہم نشانیاں ان لوگوں کے لئے جو سمجھتے ہیں |
| Abul Ala Maududi | وہ تمہیں خود تمہاری اپنی ہی ذات سے ایک مثال دیتا ہے کیا تمہارے اُن غلاموں میں سے جو تمہاری ملکیت میں ہیں کچھ غلام ایسے بھی ہیں جو ہمارے دیے ہوئے مال و دولت میں تمہارے ساتھ برابر کے شریک ہوں اور تم اُن سے اُس طرح ڈرتے ہو جس طرح آپس میں اپنے ہمسروں سے ڈرتے ہو؟ اس طرح ہم آیات کھول کر پیش کرتے ہیں اُن لوگوں کے لیے جو عقل سے کام لیتے ہیں |
| Ahmed Ali | وہ تمہارے لیے تمہارے ہی حال کی ایک مثال بیان فرماتا ہے کیا جن کے تم مالک ہو وہ اس میں جو ہم نے تمہیں دیا ہے تمہارے شریک ہیں پھر اس میں تم برابر ہو تم ان سے اس طرح ڈرتے ہو جس طرح اپنوں سے ڈرتے ہو اس طرح ہم عقل والوں کے لیے آیتیں کھول کر بیان کرتے ہیں |
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. |
| Verse(s): 1 31 | Surah : 30 - Ar-Room ( The Romans ) | Showing verse 28 of 60 in chapter 30 |
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| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
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